Archive for August 25, 2011
This verse reflects an image from the Old Testament. In Exodus, the Lord
delivered the children of God from Egypt, and then led them through the
wilderness by a pillar of cloud during the daytime and a pillar of fire at
We are like the Israelites of old, even though the details are different. We
have been set free, not from Egypt, but from sin and death. We who are God’s
children because of faith are led, not by visible means, but by the Spirit who
dwells within us.
Romans 8:14 underscores two bedrock truths of our faith. First, we are led by
the Spirit of God. If we open our minds and hearts to the Lord’s leading, if we
attend to him through his Word, if we listen to the inspired utterances of our
Christian community, then the Holy Spirit will lead us, helping us to live life
to the fullest in service of God. Second, we are children of God. We have been
adopted into God’s family. We have a place in the covenant community. Thus we
have access to a God who loves us dearly. In his love, we discover who we truly
are. Because of his love we are empowered to love others.
QUESTIONS FOR REFLECTION: When have you been led by the
Spirit of God? How does the Spirit lead you? What helps you to attend more
sensitively to the Spirit’s guidance?
PRAYER: Gracious Lord, into this short verse are packed two
truths that have changed my life, and that continue to transform me. How
grateful I am for the guidance of your Spirit! Thank you for all the times you
have led me in this life. Sometimes I wish your direction came by pillars of
cloud and fire. They would be so much easier to follow! But the still, small
voice of your Spirit is there for me if I’m willing to listen. Help me, Lord, to
quiet down enough to listen to you. May I attend to your Spirit’s guidance as I
meditate upon your Word, as I pray, as I gather with folks from church, and as I
live my life each day. Teach me to listen more carefully and to obey more
How I thank you, Lord, that I am your child. What a joy and privilege to call
you my Father! How good it is to know that I belong to you for eternity, that I
am loved and accepted into your family. May I live as your beloved child today.
And may I share your love with others in every sphere of life.
The article is entitled “College Drinking is Liberating, and a Good Excuse.”I’m not sure if the folks at USA Today agree with the title, but it seems that college students certainly do. In the August 22 report, Sharon Jayson maintains that college students drink a lot and there’s not much anyone can do about it.
Colleges trying to stem the tide of student drinking have focused on the evils of intoxication and all the trouble that can ensue when students drink too much. But new psychological research suggests that the downsides of excessive drinking aren’t bad enough to make students stop.
“They intend to get intoxicated,” says psychologist E. Scott Geller, director of the Center for Applied Behavior Systems at Virginia Tech.
“We have shown in several studies that their intentions influence their behavior. If they intend to get drunk, it’s difficult to stop that.”
Geller, who has been studying alcohol awareness since the mid-1980s, notes that education hasn’t worked.
“We thought if we could demonstrate to students that their performance deteriorated under alcohol, they would be convinced that their alcohol consumption has put them at risk,” Geller says. But “knowing that one is impaired, physically and even emotionally, did not seem to reduce alcohol consumption.”
Binge drinking is so bad that when researches tried using Breathalyzers at parties and bars it only encouraged students to drink more. No matter how many bad consequences are put in front of students–drunk driving, addictions, unwanted sexual intercourse, unwanted pregnancy, sexually transmitted diseases, decreased performance in school–Jayson argues that it just doesn’t offset the two perceived benefits of drinking: it’s liberating and a good excuse.
On the former, students thinking of alcohol as “liquid courage.” It makes them more fun, more adventurous, less tied to inhibitions. On the latter, drinking is seen as a convenient way of avoiding personal responsibility. The sober girl who hooks up with a complete stranger might be considered a slut. But if she’s drunk, then it’s not really a mark on her character; she just had a few too many. Likewise, many students feel justified if they miss class or perform poorly because of a hangover. No matter what people tell them about the possible dangers of drinking, getting drunk, for many college students, is the best way to have fun. And whatever negative consequences may come, these are thought to reflect on the alcohol not on the individual.
What to Do?
How should Christians respond? Here we are at the start of another school year with thousands of students returning to classes and thousands more leaving home for the first time. Many of these students are already excited to drink. Others will be sucked into the party scene their first weekend and may not pull out of it for years…or ever. Many professing Christians will live duplicitous lives–getting smashed on the weekends while still trying to be the good Christian boy or girl their parents and ministry friends imagine them to be. The problem is huge and anyone wishing to minister to college students needs to think about a biblical approach.
Here are a few suggestions on how to begin formulating a Christian response to drunkenness on our college campuses.
1. Know your enemy. Like a good AA course, the first step is admitting we have a problem. I don’t need to give you statistics to convince you that lots and lots of college students drink alcohol to get drunk. Churches and Christian leaders must not take their eyes off of this singular fact. Take almost any college in the country, especially the big state schools, and I can just about guarantee that the biggest obstacle to Christian discipleship is not Richard Dawkins or Bart Ehrman or all the heady objections to Christianity that our apologetics are meant to counter. We need apologetics. I’m 100% for taking every thought captive to Christ. But for most 17-22 year-olds the most common temptations to sin are alcohol and sex. Even when there are intellectual objections to Christianity, these are often just cover for a debauched lifestyle. Tens of thousands of college students walk away from the church this year or never give it a chance because their main goal each week is to get smashed and hook up. Rare is the campus ministry that needs to talk about Derrida more than drunkenness.
2. Demonstrate a mature attitude toward alcohol. Some Christians go farther than Scripture in condemning alcohol. I won’t get into that argument here, but I don’t believe you can condemn alcohol from the Bible. If you try, many folks will swing to the other side when they realize your arguments don’t work. On the other hand, the Christians that recognize the good gift of wine or beer need to grow up at times. Christian upperclassmen (and other adults) who can drink legally should be careful with alcohol consumption around underage believers. They should not talk about beer like it’s the coolest thing since Sufjan Stevens. Christian liberty is no reason for social life and conversation to revolve around the conspicuous consumption of alcohol.
3. Be boldly biblical. There is good wisdom in admonishing sinners by presenting the negative consequences of sin. “You reap what you sow” is how the Bible puts it. So it’s appropriate to warn binge drinkers of STD’s and addictions and DUI’s and scrambling your brains on a car antenna (I won’t go into details, but it was the most disturbing story I heard while I was in college). And yet the Bible doesn’t just say, “Stop getting drunk because it will hurt you.” It also says, “Stop getting drunk because God hates it.” Drunkards do not inherit the kingdom of heaven (1 Cor. 6:10). Drunkards do not belong in the church’s fellowship (1 Cor. 5:11). Of course, there is forgiveness for the sin of drunkenness. But the Bible repeatedly rebukes those who seek after this sin. Woe to those who run after strong drink, Isaiah says (5:11). Do not get drunk, is Paul’s command (Eph. 5:18). This is what God has to say about the tradition of partying every weekend while in college: “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Rom. 13:13-14).
4. Show tough love. There’s a fine line between caring for your drunken friend (who may legitimately hurt himself or others) and enabling sin. Don’t let friends drink and drive and don’t let friends crack their skulls open (I saw people come close in college). But don’t feel sorry for the weekend warriors. Don’t pick up all their messes or remove all their consequences. This line from the USA Today article stuck out: “The campus environment provides so much social support that even when students have bad experiences drinking, the help they get from friends afterward is seen as a positive.” If you are interested in real community, take a risk and show some tough love.
5. Remind the Christians who they are. I realize that many of the binge drinkers have nothing to do with Christianity. But at least in the Midwest (and I’m sure in the South), most college students claim some Christian affiliation. Press home their profession of Christ. Tell them what it means to be a new creation. Help them see who they are in Christ. Show them that because they are joined to Christ they take Christ with them to get hammered and get in bed with someone. Teach them again all the good news of Christ crucified for sinners and Christ raised for newness of life. Then implore them to live as if they actually believed what they say they believe.
CHRIST MADE THE WORLD
Think about the world into which our Lord Jesus Christ came-it is actually Christ‘s world! Every section of this earth that we buy and sell and kick around and take by force of arms is a part of Christ’s world. He made it all and He owns it all. Jesus Christ, the eternal Word, made the world. He made the very atoms of which Mary was made; the atoms of which His own body was made. He made the straw in the manger upon which He was laid as a new-born baby. Let me digress here. I hear an occasional devotional exercise on the radio, in which the participants ask: “Mary, mother of God, pray for us!” It is only right that we should express our position based on the Word of God, and the truth is that Mary is dead and she is not the “mother of God.” Mary was the mother of that tiny babe, for God in His loving and wise plan of redemption used the body of the virgin Mary as the matrix to give the eternal Son a human body. We join in giving her proper honor when we refer to her as Mary, mother of Christ.