Archive for October 5, 2011


Max Lucado is a New York Times bestselling author, a megachurch pastor, and has sold more than 100 million products, including 80 million books.  But you wouldn’t know that talking to him.  Lucado seemed humble, thoughtful, at peace with himself, yet passionate about his ministry during a recent chat with The Christian Post.

  • max lucado
Lucado during the interview spoke about his new book, God’s Story Your Story:  When His Becomes Yours, about storytelling in communist China, the biggest challenge to the church today, and why he isn’t linked to politics.

The following are excerpts from the interview.

CP:  What prompted you to write God’s Story Your Story?  What’s the story behind the story?

Lucado:  Well, this book does have an interesting ancestry.  I’m a pastor in San Antonio, Texas.  I actually, these days, share the preaching with a friend, Randy Frazee.  About three years ago, Randy came up with the idea of taking the church through the whole Bible in less than a year with the purpose being of giving the church the big picture, what Randy calls the upper story of the Bible.

I told him I didn’t like that idea.  I thought it was crazy because nobody was going to be interested in a yearlong study through the Bible, and most people like shorter series anyways.  But he convinced me and he was going to do the Old Testament and I was going to do the New [Testament].

Order Online: God’s Story, Your Story: When His Becomes Yours

The result of it was our attendance jumped 26 percent during that year.  What we realize is number one, people want to know what the Bible says.  In their heart, they want to know the Bible but it is just hard to understand the big picture of it.  And number two, they want to know where they plug in.  Is there something about God’s story that influences our personal story?

So when we saw how impactful it was in people’s lives, it just made sense to turn it into a published form.  So this is what this is.  My book centers in on the New Testament, the goal being to help a person who wants to understand the Bible to see how what God did as revealed in the New Testament will reveal to them their own personal story.

CP:  What is the main message you want readers to take away?

Lucado:  Well, I think the main message is there is more to your story.  There is more than what happens between the crib and the grave, and that is what I am really trying to speak to, this idea that all of life is this life and that there is nothing more than what we see and experience right here on this earth.

I’m convinced that the Christian claim is really true, that this is just a warm up to the big event.  That this is just the appetizer to the feast, and if we can plug into that and understand that this part of our story is just the introduction, it is not even the first line of the first paragraph, it’s just the first letter or first word.  We are just getting started.  Once we discover that, everything changes.  If we think that this life is all there is to life, then there is no interpretation of our problems, our pain, not even of our privileges.  But everything changes when we open up to the possibility that God’s story is really our story too.

CP:  With all you have studied about the Christian faith, do you feel closer or farther from understanding Christianity?

Lucado:  Oh, I really feel much closer.  Initially, when I first became a Christian and got into ministry, my thought was that God existed to make my life better and to take me to heaven.  Now I realize that it is not about me at all.  It is all about God and that He did this to display His plan to restore the earth to the Garden of Eden state.  This sounds so wacko; it sounds so crazy, but I firmly believe that the purpose of life is not this life.  It is to equip us, whatever our role is going to be in the next life.  And understanding God’s story is really where I find the significance and purpose in my own story.

My favorite way to illustrate this is something that happened to me when I was 10 years old.  I was munchkin in the play Wizard of Oz.  I was in a boys’ choir and the boys’ choir was asked to be the munchkin in the Wizard of Oz.  Well, everybody assumed that all of us had seen the movie or at least knew the story.  But I did not.  I didn’t see the movie and I didn’t know the story.  I knew my song and my parts, but I didn’t know the story.  And as a result, I freaked out on dress rehearsal night and ran off the stage because I saw witches, I saw funny costumed people and I thought we were under attack.

That is where a lot of people are in life.  They don’t know the whole story.  They just know they have been given a song or something to do, but they don’t back away and look at the big picture.  The Bible is that script.  What I wrote in the book is to help people to get the big point in the New Testament, an itinerary if you will, to help them see the story that God is writing.

CP:  How has being a storyteller opened up opportunities for you to share the Gospel with people that do not want to hear a sermon?

Lucado:  One of my favorite books that I ever wrote has really wide distribution in China and in other communist countries, where traditionally the Bible is not taught.  That is the story called You Are Special.  It is a children’s book.  It never uses the name God and it never uses any scriptural references.  It is just a parable about a woodcutter who creates wooden pieces and how one of the wooden pieces discovers its maker.

So that has opened up doors.  There is a ministry in China that exists to distribute that book.  I didn’t even start that ministry, but it is distributed throughout the provinces of China in orphanages to children who are born without any awareness of who their parents are and what their purpose is.  We have gotten reports, and one of my favorites is the story of the book being read in a school for orphans and how the children began to cry at the discovery of a maker.  The thought that they have a maker.  Being a storyteller opened that door and I think stories have that kind of impact on people.

CP:  In your opinion, what is the church’s biggest challenge today?

Lucado:  Oh, how much time do you have? (laughs) I think keeping our focus on the message.  The message is the death, burial, and resurrection of Jesus Christ, and keeping our focus on the uniqueness of Christ and the power of the story of the Gospel to change lives.  It is really easy to get distracted.

We can’t afford to get distracted because there are so many conflicting messages.  The messages that somebody in my church hears all week long is you are what you have – whether you have possessions or good looks or power.  The Gospel says you are whose you are, you belong to God and that is where our identity is.

I get one hour, really 25 minutes in a sermon on a weekend, to combat all the hours of the week that people are told you are what you have through billboards, commercials, and sitcoms, and so forth.

CP:  How would you answer the question, is the Church really losing its influence?

Lucado:  I don’t think it ever will, because the influence of the Church does not depend on the Church, it depends on the Holy Spirit.  And the Holy Spirit will never lose its influence.  He is God and He is influencing society.  There are times in which the influence of the Church will wane or appear to go underground, but while it seems less in the United States, it is exploding in China, South Korea, and India.

You only have 3,800 people groups left before the Gospel has been preached to every people group on the face of the earth.  So while there are times where it seems like the church is losing its influence, it is losing its influence in a particular culture.

CP:  Last year you said compassion is the church’s best apologetics.  I never really heard you speak much on compassion until recently, and you said you woke up to it.  Do you hope more Christians will wake up like you did?

Lucado:  I do.  I think things have changed.  I will say that again.  I don’t think things have changed, I think the Church has changed.  I think we are waking up.  The fact that we have to use our hands as much as we use our mouths.  For years I thought my assignment or the Church’s assignment was to articulate the Gospel and nothing more.  Now I believe that if we don’t support the verbal expression of the Gospel with physical demonstration of compassion, we are not imitating Jesus.

I don’t think I fully understood that.  I am grateful, though, for people who have awakened that in my heart and the church is waking up to that.

CP:  The book has a soothing tone.  You talk about a 96-year-old woman’s death and described her as laughing her way into heaven.  Was one of your objective in the book to remove the fear from death or did you have another goal?

Lucado:  I have learned that my assignment is to write books for people who do not like to read books.  I really try to connect with people who are not given to spending a lot of time with an open book.  Pay day to me is when somebody comes up to me and says, “I never read books but I read yours.” I have a heart for that person.

And number two, I have a heart for people who are broken hearted, who are passing through tough times.  I cannot, not speak to those people.  I don’t know how to.  It is just what I have always done.  I’ve been at the same church now, going on 23 year.  People who attended that church will always say Max just talks to broken-hearted people.  It could be good or it could be bad.

There are some people that say I need to be more academic in my teaching, I need to be more disciple developing focus, probably true.  But where my heart is, is with people who are just passing through difficult time.  I want to put literature in a form that is accessible for people who don’t particularly read books.

Does that answer your question?

CP:  Not quite, because the question was about how you just took fear away from death in many chapters of the book.

Lucado:  (lauhgs) I think we live in slavery to fear.  Most people don’t have an answer to the death question and really don’t even have a philosophy.  That is a puzzle to me.  I think even if I was not a Christian, I would want to at least have a personal solution to the death question.  Otherwise, death is just a frightening thing.

My father, in the next to last letter he ever wrote me, when I was 27, said this, “I have no fear of death or eternity.”  And he was sick and had been diagnosed with a terminal disease.  He died just a couple of months later.  And that profoundly impacted me.  I mean, you can get to the point where you can be looking death in the face and say I have no fear of death or eternity.  And he did.  And I think I am there, to be honest.

I have been tested in this way.  I think that if you told me today that I was dying tomorrow, I think I love my family and say boy I am going to miss you, but I’m really generally excited about what is going to happen next.

CP:  Among the books that you wrote, what gets the most response?

Lucado:  Oh, that’s a good way of putting that question.  I wrote a book about two or three years ago called Fearless, in which we discuss what you and I just talked about, of fear and not just death.  That seemed to have really struck a chord.  Many places I travel, if I were to look through the comments that people made, they’re mostly about how can I face my fears or what do I do with my fear.

I would say that topic, at least in the last few years, has been the most wanted.

CP:  Why don’t we see you much in the public sphere in terms of social issues, politics?

Lucado:  I think it is a full-time job pastoring this church in San Antonio.  In fact, it is two of us senior pastors, 8,000 member church.  My first call is to them.  I try to be at home as much as I can.  Then I try to write a book a year.  Between those two things, I don’t seem to have that much left over.

CP:  The question is more about if you try to actively stay away from getting involved in politics. if you don’t think that is part of your ministry.

Lucado:  I don’t feel like I have a lot to offer in terms of an authoritative voice on a lot of political issue.  I don’t know how to fix the economy, or how to increase the number of jobs.  That is not where I spent my life and thought and meditation.  I guess I would like to think that the topics that I am discussing – the Gospel, the forgiveness of sins and the defeat of death – goes up river to all problem.  That if we could solve the problem of who we are and where we are going, that it would have a huge impact on the culture and waterfall in on some of these practical and social issues.

Maybe I am a bit presumptuous to think that I am going symptomatically to the root of the problem as our identity with that.

CP:  How has your increasing success and prominence in Christian literature changed your life? Has it presented any challenges?

Lucado:  Mainly time management issues.  I am trying to stay focus on what I really love to do, and that is work with the church.  I found it difficult to stay involved in some of the things that I used to do as a pastor.  I don’t visit many people in the hospital anymore.  I haven’t done a wedding in a couple of years.  We have people on our staff that do that, it’s not that they are not getting done, it is just I don’t do them anymore.  I kind of miss it, to be honest.

When I got into ministry, I was a missionary in Brazil with a church of about 60 people.   I really enjoyed having a church where I knew everybody and they all knew me and we were all kind of living life together.  That part I miss that, but there is not any way I can do it.  I guess you can say that I’ve become sort of a specialist.  There is family doctor and I’m a specialist, focusing on messages.  (laughs)

CP:  Is there anything you want to add?

Lucado:  I don’t know if I ever have been asked that political question before, why I’m not more involved in politics.  I know Governor Perry; I know George W. Bush; I know John Cornyn our senator and Kay Bailey Hutchison.  It is not that I don’t know politicians, I never really never stayed away from politics, it is just I never ended up there somehow.

CP:  It is interesting that you know all these people but never got pulled into it.  Politicians love endorsements.

Lucado:  Yeah, at our church I do not endorse politicians publicly.  Because I am afraid that if I endorse one candidate, it would keep somebody from coming to our church.  So I made one exception one time to put one bumper sticker on my car, but I don’t ever do it anymore.

http://www.christianpost.com/news/interview-max-lucado-on-storytelling-the-church-and-politics-57347/


A 12-year-old girl in Nebraska who was forbidden from wearing her rosary-style necklace at school by her principal is looking to do whatever she can to stop the violation of religious freedom and “stand up for Jesus.”

Fighting the school’s ban on rosary necklaces, due to the use of the cross as a symbol of gang affiliation, sixth-grader Elizabeth Carey is unwilling to let the Fremont Public School District restrict her expression of faith.

“I’m deciding to stand up for Jesus and do whatever I can to stop this,” Carey told KETV Omaha. “I’m wearing a cross necklace, a cross T-shirt and a cross bracelet. I’m thinking of how Jesus died on the cross and how He gave up all his sins for us.”

The Nebraska school district’s dress code policy, however, did not stem from religious aversion but fear of safety for students, school leaders said.

Rosaries have been linked to gang affiliation in states like Oregon, Arizona and Texas, officials said.

“We had information from law enforcement that there were documented instances of gang activity in the area, and we had information that states that the rosary was being used as a symbol of gang affiliation,” Superintendent Steve Sexton told the station.

 

Hoping to err on the side of safety, Sexton stated that the school district’s first and foremost goal was to protect the students. The school board voted last year to ban rosary necklaces after careful consideration with attorneys.

Though the district had no objection to the use of jewelry or apparel to express one’s faith, rosaries remained an exception, given the circumstances and potential dangers.

Upset by the ban, Carey was angered she was punished for wearing what she thought was not a rosary, but a necklace expressing her faith.

Regardless, she was still told not to wear her necklace, upsetting a slew of others as well, who found the restriction unconstitutional.

The American Civil Liberties Union of Nebraska, standing behind Carey, said in a statement it “strongly opposed [the school’s] policy on the grounds [that] it violated the First Amendment’s guarantee to practice religion freely.”

“Students have the right to express their faith in public schools,” ACLU Nebraska Legal Director Amy Miller argued. “Whether a student wants to wear a crucifix, a rosary or another symbol, it is wrong for school officials to interfere.”

“We understand the serious concerns about gangs in schools, but Fremont Public Schools should demonstrate there is a concrete gang connection before shutting down a student’s free speech and religious rights. ACLU Nebraska has and will continue to support the constitutional rights of religious people.”

Agreeing with the ACLU, Omaha Catholic Archdiocese Chancellor the Rev. Joseph Taphorn also said there needed to be concrete evidence of gang affiliation before punishing students for religious expression, in an appearance on KETV.

“I don’t think Christians should have to forfeit what is the symbol for the love of Christ because a few people want to misuse the symbol,” he told KETV. “The corruption of something as beloved as the rosary disgusts the Church.”

Looking to continue displaying the love of Christ and exercising her free speech rights, Carey plans to continue to wear cross necklaces and cross shirts to her school, with her parents, and the ACLU and the U.S. Constitution backing her.

Several others also showed their support in comments to the Fremont Tribune.

“I am proud of Elizabeth and her beliefs. I stand beside her all the way. She was wearing a necklace NOT a rosary. She is a sweet 6th grade girl who deserves kind words and support for her courage!!” wrote BigDad on the newspaper’s website.

User TrustButVerify wrote, “I certainly appreciate the school district’s concerns. However, does that mean if gangs start using the flag as a symbol, flag lapel pins will be banned? What if gangs use a Big Red N, will Nebraska paraphernalia, be banned? Educators need to ‘re-think’ this ban.”

But another user, mom of 2, disagreed, stating that “rules [were] rules and they were obviously put in place for a reason.”

“I have two children and my main concern is their safety and if that means sacrificing some fashion choices then that’s fine with me. Also religion is not a part of public schools. If you would like to wear a rosary I suggest you attend a private religious school. In my opinion the parents should be teaching her to respect the rules at the school and that she can wear her rosary at other times or put it in her pocket out of sight,” the comment read.

Sajeji, also siding with the schools, commented, “I’d be more worried if the schools didn’t care about what students wore.

“Most schools have dress codes that change as needed, and it is done for the benefit of all the students.”

“There are those who want to make this an issue about religion when it’s about a singular goal,” Sexton explained on KETV, “to create a safe environment for our students.”

When asked where to draw the line between protecting students’ safety and protecting their free speech rights, ACLU Nebraska did not immediately respond to The Christian Post. It also remained unclear whether they intended to officially file suit against the school district or not.

http://www.christianpost.com/news/neb-schools-ban-on-rosary-style-necklace-touches-on-free-speech-issues-57228/


The Sixth Circuit Court of Appeals in Cincinnati, Ohio, on Tuesday heard the appeal of a former Eastern Michigan University graduate student who was expelled over her refusal to counsel a homosexual patient.

Julie Ward enrolled in a counseling practicum course at EMU in 2009 in order to fulfill the requirements for her graduate degree. A few credits shy of finishing her degree, she was assigned a potential client who was seeking assistance regarding a homosexual relationship. However, as a Christian, Ward felt her values and beliefs on homosexuality and extra-marital affairs would not allow her to counsel the patient.

Ward sought the advice of a supervisor.

“She went to her supervisor and said, ‘I may not be the right person for this particular client,” her attorney, Jeremy Tedesco of the Alliance Defense Fund, told The Christian Post.

Consistent with ethical and professional standards on patient referral, Ward was advised to assign the patient to another counselor. But that’s when her trouble began.

Soon thereafter, Ward was informed the only way she could remain in the program was if she agreed to undergo a “remediation” program, with the sole purpose to help her “see the error of her ways” and change her “belief system,” as it related to homosexual relationships.

 

After Ward refused, a disciplinary hearing was held, whereby an EMU faculty denigrated Ward’s Christian beliefs, leading another faculty member to ask Ward if she viewed her “brand” of Christianity as “superior” to that of other Christians. As a result of the hearing, Ward was dismissed from the counseling program and after appealing to the dean of the College of Education, her expulsion was upheld.

EMU, located in Ypsilanti, Mich., has an enrollment of about 23,000 students in both undergraduate and graduate programs. The school’s website states:

“We believe that wisdom, sound judgment, acceptance and respect for other persons, cultures and ideas are characteristics of an educated person. We seek to demonstrate, through all programs, activities and services, an appreciation of human diversity and an atmosphere of mutual respect and support for individual differences.”

Tedesco, who is handling the case on behalf of ADF with Senior Counsel David Cortman, said the case was unfortunate from beginning to end.

“The disciplinary process is the key here. Counseling clients seemed to feel they would be judged more if the counselor is a Christian. That’s certainly not the case here. The school was asking Ms. Ward to affirm a relationship that would have violated her beliefs and that is the foundation of this case.”

A federal district court granted a summary judgment on all accounts on behalf of EMU in July of 2010.

The ADF is seeking an injunction of relief and damages and that Ward be readmitted to the program.

“The harsh and drastic nature of the reaction was unnecessary given that referrals are a common practice with counseling,” Tedesco added. “Instead they (EMU) kicked her out of the program and chastised her for her religious beliefs on the way out the door.”

The Sixth Circuit Court of Appeals’ three-judge panel is expected to rule in the next four to six months.

“Unfortunately, I believe we’ll see more cases such as this one, even from professionals who are in a counseling practice in the years ahead, said Tedesco.

A call to EMU by The Christian Post was not returned prior to publication.

http://www.christianpost.com/news/court-hears-appeal-of-grad-student-expelled-for-religious-beliefs-on-homosexuality-57254/


Labels don’t really matter, do they? In a recent interview with The Associated Press, Pat Robertson said that Mitt Romney is an outstanding “Christian.” Never mind the fact that Mitt is a Mormon. Pat might want to consider “The Buddhist Broadcasting Network” as a new name for his corporation. After all, Buddhists are trying to be spiritual people too.

Why don’t we just interchange all the labels? Let’s say that Hindu’s are outstanding Jews. We could add that Muslims are outstanding Buddhists. Pat Robertson might want to make it clear that Jehovah’s Witnesses are outstanding Christians, just like Mormons. I guess we all just worship the same God after all. Not.

Mormon doctrine and Jehovah’s Witness doctrine both deny that God is Three Persons in One God. The Bible makes it clear that you cannot deny the very nature of God and at the same time follow Him as your Lord and God. Mormon doctrine and Jehovah’s Witness doctrine both deny that Jesus is the eternal God, along with the Father and the Holy Spirit. In actuality, Jesus is not a created being as those groups teach. He is the eternal God with no beginning and no end. The Bible makes it clear that you cannot deny the very nature of Christ and follow Him at the same time.

Many Mormons are outstanding citizens. Pat didn’t use that word. He used the word “Christian” to describe Mitt Romney. It is the same word that is used in the name of his corporation. Never mind the fact that no reputable Christian leader or denomination would agree with Robertson. Perhaps Pat would be open to calling his corporation the “Mormon Broadcasting Network” if he doesn’t really like “Buddhist Broadcasting Network.” Wait a minute. That change might not generate as much revenue for the corporation. I guess he is in a tough spot as chairman. What’s a “Christian” to do?

Mormon doctrine and Jehovah’s Witness doctrine both deny the biblical doctrine of the Trinity. Both of those groups redefine Jesus and therefore end up with a mythical “Jesus.” Both groups teach a system of works to earn your way into paradise. Both groups teach doctrines that clearly place them outside of Christianity, just like Islam and Judaism and Buddhism and Hinduism teach doctrines that clearly place them outside of Christianity. If the labels don’t matter, then neither does anyone’s religion. That includes Pat Robertson’s definition of a “Christian.”

http://www.christianpost.com/news/pat-robertson-and-the-buddhist-broadcasting-network-57295/


Harold Camping, the Christian broadcaster who boldly announced that the world would end on May 21, only to later say that he was “flabbergasted” when the rapture did not occur, is now telling everyone to get ready for the real rapture, which is set to occur on Oct. 21 – probably.

Some time after being released from a nursing home in June after suffering a stroke, Camping, released an audio message on Family Radio’s website saying, “We would have not been able to be used [by God] to bring about the tremendous event that occurred on May 21 of this year, which probably [will] be finished out on Oct. 21 that’s coming very shortly. That looks like it will be … the final end of everything.”

Camping, not sounding quite as strong in his voice or as confident about his rapture prediction in his audio message, expressed gratitude for prayers from supporters.

The California Bible teacher, who confessed that he has “restudied” his predictions, said in the recording that the rapture will be quick and quiet. “Probably there will be no pain suffered by anyone because of their rebellion against God,” Camping said.

He added, “This is very comforting to all of us because we all have children, we all have loved ones that are dear to us that we know are not saved and yet we know that they’ll quietly die.”

As for “the true believers,” like those who have been praying for his recovery, Camping said in the message that believers “will quietly receive the new heaven and the new earth.”

 

“I really am beginning to think as I restudied these matters that there’s going to be no big display of any kind. The end is going to come very, very quietly probably within the next month. It will happen that is by Oct. 21,” he said.

This latest announcement set off quite a firestorm on a Facebook page about Camping and his predictions where people took to mocking the minister, calling him a fake, a false prophet and more.

One Facebook user decided to take Camping to task.

“The more this Camping charactor [sic] opens his mouth the more stupid he sounds,” Alice Carey said. “He needs to give up the prophecy business and find something else to worry about like feeding the hungry or working with abused animals.”

Jayson Leary took the opportunity to rant against media-savvy ministers who are known for gimmicks and controversy, and to tell people they should instead follow the ways of Jesus.

“Folks the choice is clear,” Leary wrote. “Are you gonna follow fundamentalist media twits, or are you going to follow instead the carpenter rabbi from Galillee? I vote for following the carpenter rabbi from Galilee.”

Justin Vaught compared Camping to the infamous Westboro Church. “I love this shameless rhetoric from this guy. Always puts a smile on my face, very entertaining,” he wrote.  “Although I don’t find him anywhere near as ignorant as the ‘God hates fags’ folks.”

“Still the world would be a better place without both,” he added.

Kevin Lynch was blunt in his reaction to Camping saying, “Harold. I think God is saying stop.”

However, not everyone was so quick to ridicule the radio minister. Some were sympathetic toward Camping.

“A coworker hit it on the nose in May,” Hoskins wrote.  “This is coming from a man that is most likely a devout Christian that is scared of dying in a painful way & has convinced himself this is a more painless way to get to heaven. When I thought about it like that, I got a more sympathetic view of Camping.”

Camping, a trained civil engineer who started the Family Radio network in 1958, has been wrong about the end of the world date twice before. In 1992, he predicted that the world would end in 1994 and even wrote a book, aptly titled, 1994?

Although Christians hold conflicting views about how the world will come to an end, the accepted theological view is that the Bible does not offer clues as to the exact day or date of Jesus Christ’s return, as Camping continues to purport.

Family Radio released a statement on Sept. 20, informing visitors that Camping had “improved substantially” and was being cared for at home by his wife. This latest audio message was likely published some time afterward, according to RadioSurvivor.com, which first reported on the audio clip.

http://www.christianpost.com/news/harold-camping-update-rapture-will-probably-finish-oct-21-57197/


Reginald Richardson says most people who hear his gospel music group perform are completely unaware of its members’ dark pasts. People are often shocked to hear that Richardson and most of the other members of Spirit ‘N’ Truth are ex-convicts who spent large portions of their lives in Ohio penitentiaries.

  • Spirit 'N' Truth
    (Photo: Courtesy of Reginald Richardson)
    Spirit ‘N’ Truth is a gospel music group that was formed while most of its members were serving time in prison.

Richardson said when he was young he performed as an R&B artist, but was friends with “unsavory” people, and he spent his time doing drugs, drinking alcohol and partying.

He eventually found himself in trouble with the law, and in the summer of 1985 ended up in the Southern Ohio Correctional Facility, a maximum-security prison.

While he was there, someone saw him singing on a television show that had been recorded before Richardson was imprisoned, and invited Richardson to sing at the prison’s church service that Sunday.

Richardson wasn’t a Christian, and he admits that he knew very few gospel songs at the time, but he agreed to the performance and made quite an impression. After the service, a man named Herbert Hinton approached him and asked him if he would like to play guitar with him.

They became friends, and Hinton introduced Richardson to Raymond Towler, who to this day serves as the group’s bass guitar player. All three were later transferred to the same medium-security institution, where they stayed for about five years.

 

In the meantime, Richardson attended the prison’s worship services, but not because he had a love for God, he said.

“It was really just something to do,” he told The Christian Post in an interview. “I was reading my Bible the entire time, but it never got into me what it was really all about.”

After his fifth year of incarceration, however, Richardson found out that the appeal in his case had been shot down, and he suddenly realized “there was no way to get out” of prison for him. This realization led to a pivotal moment in his life, which occurred one evening in 1992.

“I was praying and crying … and asking God to reveal Himself to me, and I believe that He did,” he said. “I accepted Christ as my Savior, for real this time. I had done so verbally before, but this time it was different.”

At that time he decided he wouldn’t sing R&B anymore, but would instead spread the Word of God through gospel music. He asked his fellow inmate-musicians to join him in forming a new gospel group, and they agreed.

Richardson said many of the inmates attended prison church services in order to impress the parole board, and it took a while for the board to see that he and his fellow band mates had undergone a genuine change of heart and behavior. They stopped using profanity and stopped gambling, and soon earned respect.

The group’s standards, which they still hold to today, were set from the very beginning. Anybody who wants to join their group must love Jesus, have accepted Him as their Savior and must live by the words of the Bible.

After spending five years in the medium security institution, Richardson and his fellow musicians were transferred together again, this time to a minimum-security prison. Richardson said that God had His hand in making sure they stayed together while they moved from one institution to another, allowing them to continue to minister to others as a group.

Though the band was only allowed two hours of rehearsal time per week, the men rapidly learned new songs and soon began writing their own music. The other inmates took notice, and the group was asked to perform at a number of different prison events and religious services. The band was even given the opportunity to produce professional recordings of its music, which were sold to inmates, with the proceeds going to local charities in Lorain County and surrounding areas.

After a brief hiatus from playing, and after all of the group’s members were released from prison, Spirit ‘N’ Truth began the second phase of ministry outside the prison walls.

There have been a number of changes to the group since its inception. Some of the musicians, including Hinton, have passed away, while others have been incarcerated again or simply moved on to doing other things. But the message the group shares is still the same.

Today Richardson, now a licensed minister, is one of the group’s lead singers, and he performs alongside background vocalist and backup drummer Rodney Smith, second tenor vocalist Michael Milbert, bass guitarist Towler, ordained elder and drummer Antonio Jackson and pianist Sarah Vail.

Vail, the only member of the group that has not been incarcerated, met the men in the group after they had all been released from prison. She has something other than musical talent in common with the band. According to Cleveland.com, she previously worked for Lorain County Alcohol and Drug Abuse Services as an HIV educator at one of the prisons some members of Spirit ‘N’ Truth were held in.

Her participation in the group, and her experience working in the same prison he once lived in, served as yet another sign to Richardson that God brought them all together, and kept them together, for the sake of ministry.

In addition to performing at churches and events all over the Northeast Ohio area, Spirit ‘N’ Truth continues to minister to those who are where the band members once were: behind bars.

Richardson said in one of their return-to-prison concerts, a stage was built for them and more than 1,000 inmates came to watch the group and hear its message.

Cleveland.com reported that the group’s next performance, scheduled for Oct. 16 at the Gospel House Church and Evangelistic Center in Walton Hills, Ohio, will serve as a special benefit concert for the Cleveland Rape Crisis Center. Proceeds from the performance will be submitted to the center in the names of the 11 women who were murdered by infamous Cleveland serial killer, Anthony Sowell.

This spring, the group began recording new material, and they hope to soon use the power of the Internet to get their music – and their message – out to the rest of the world.

Although the men behind Spirit ‘N’ Truth may have dark pasts, they’ve put those days behind them in order to sing and proclaim the hope which has given them a brighter future.

http://www.christianpost.com/news/ohio-ex-cons-form-gospel-group-57255/


A small Florida church’s display of 4,000 white crosses on its lawn, meant to represent the number of babies lost to abortion each day in the U.S., is making a startling impression on Gilchrist County drivers passing by on a busy highway.

  • Abortion crosses
    (Photo: Durell Hicks)
    First Baptist Church of Trenton, Fla., displays 4,000 white crosses on its lawn, meant to represent the number of babies lost to abortion each day in the U.S. The church is also promoting the anti-abortion film, ’180,’ October 2011.

Four white banners on the corners of the display boldly state “4000 Babies Murdered Each Day – Each Cross = One Child Each Day.” On the bottom of the banners, in an effort to direct people to watch evangelist Ray Comfort’s recently released pro-life film, the movie’s website address is printed: “www.180movie.com.”

Lead Pastor Keith McConnell of First Baptist Church of Trenton told The Christian Post that he had a vision three years ago to breakdown the tragically high number of abortions (more than 50 million in the U.S. since Roe vs Wade) into a number that was more easily visualized.

It is estimated that anywhere from 3,300 to 4,000 abortions are performed every day. The white crosses cover about a half-acre with 50 crosses per row and 27 inches apart.

“The Lord laid this on my heart three years ago. I got the pieces cut. We had everything on palates ready to go, but things would happen and we couldn’t get it together,” McConnell explained.

More than two weeks ago, McConnell said he told the church that he would really like to make the cross display a reality. The next weekend, “180” was released online and the pastor showed it to his congregation.

 

The 33-minute video documents the responses of young adults to questions from Comfort about their stance on abortion, but also includes discussions on Adolf Hitler and the Holocaust in Europe.

“That is what really set the fire for our congregation,” McConnell said. “On Monday, church members, mostly teenagers, began painting the crosses and staking them into the ground.”

The crosses have been up since Saturday and received mostly favorable responses from the community, the pastor said. Now, McConnell wants to raise enough money to hand a 180 DVD to everyone in Trenton, which has a population of 1,400 people. Eventually he would like to be able to pass them out to the entire county of 15,000, he said.

“We believe that we can make a difference,” McConnell said. “We are in a small town, but we are located on a major highway in town. It’s the main road in the county.

“The majority of the community is saying things like, ‘Wow, I never imagined that many (lives lost to abortion).’ You don’t understand how many lives have been taken until you’ve seen the crosses. Hopefully, this will raise enough curiosity for people to go see the movie.”

Although support for the display appears to be in the majority, church staff members have reported that some people driving by have made a point to voice their opposition by yelling out derogatory statements.

“It’s a personal choice, morons! It’s a personal choice!” one woman shouted, a church staff member said.

McConnell said he appreciates what Comfort has done in producing “180.” As of early Tuesday evening and just a little over a week after its release, the video has nearly a half-million views.

“I think it is a good teaching tool for the church. It helps people who don’t really know how to be effective in helping people understand the horrors of abortion,” McConnell said. “He (described) a real situation for people so they had to make a decision based on choices and then turned it towards the same decision in regards to abortion.

“I think it is really effective in helping people understand our individual roles in making a difference and helping stop abortion in our nation.”

http://www.christianpost.com/news/florida-church-displays-4000-crosses-promotes-anti-abortion-180-movie-57281/

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Posted: October 5, 2011 in This N That

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Pregnancy centers to expand in Latin America (OneNewsNow.com).


Pro-lifers prepared to put on red (OneNewsNow.com).