Archive for December 25, 2011

For Public Safety, a New Golden Age

Posted: December 25, 2011 in TownHall.com

The 1950s are often recalled as a golden age in American life — stable families, rising incomes, wholesome TV shows and low crime rates. Doesn’t sound like 2011, does it? When it comes to crime, though, there is a striking similarity: We are, believe it or not, in a new golden age.

 

Crime has never subsided as a topic for local news or prime-time detective shows. Anyone looking for reasons to fear going out of the house can find plenty. But the truth is our streets are safer than they have been in a long time.

The latest evidence came last week, when the FBI reported that in the first half of 2011, “violent crimes were down 6.4 percent, while property crimes fell 3.7 percent.” Murder declined by 5.7 percent, rape by 5.1 percent, and robbery by 7.7 percent.

Six-month drops don’t mean much by themselves. But this one continues an established trend. Crime peaked in 1991 and fell steadily before flattening out somewhat in the mid-2000s. But since 2006, both violent crime and property crime have plunged.

Today, your chance of being murdered is lower than it was in the late 1950s, a time of enviable peace and order. Robberies have been cut by more than half since their peak. Car thefts are about as common as they were when the Beatles first appeared on “The Ed Sullivan Show.”

It’s an understatement to say we didn’t see this coming. Back in the 1990s, when crime was at horrendous levels, experts told us things would only get worse.

Princeton University Criminologist John Dilulio warned of “a sharp increase in the number of super crime-prone young males.” Northeastern University professor James Alan Fox said the coming crime wave “will make 1995 look like the good old days.”

As it happened, lawlessness had already begun to retreat. The homicide rate, which in 1991 reached a level of 9.8 murders for every 100,000 people, sunk to 5.5 in 2000. Aggravated assaults diminished by a quarter between 1991 and 2000. Burglaries declined by 42 percent.

You would think such a welcome trend couldn’t last, but it has. And the crime statistics may actually understate the improvement. Despite the recent sharp decline in sexual assault, the FBI puts the forcible rape rate at three times higher than in 1960. But rape data — unlike homicide, which usually leaves a corpse behind — are notoriously susceptible to the willingness of victims to come forward.

Today, compared to 50 years ago, women are undoubtedly more likely to go to the cops after an attack, and cops are more likely to take them seriously. So the actual rate of rape may be far lower than it was then.

What accounts for the gradual onset of domestic tranquility? Locking up more criminals probably did some good, but that trend has run its course. Last year, more inmates were released than admitted. There’s been no recent boom in police hiring.

Abortion is another explanation for the decline of the 1990s — a view popularized in the book “Freakonomics,” by University of Chicago economist Steven Levitt and journalist Stephen Dubner. They surmised that by legalizing abortion nationwide in 1973, the Supreme Court prevented many births to women who were poor, young, unwed, or all three.

Those births, they argued, would have produced a high number of unwanted, abused and neglected children who would be prone to criminality. Eliminating them prevented a lot of felonious mischief that would have occurred a couple of decades later, when the kids reached adulthood.

In fact, as University of California at Berkeley law professor Franklin Zimring notes in his book, “The Great American Crime Decline,” births to unwed teens didn’t fall after the abortion decision — they rose. “There were no visible signs of changes in the demography of births to match the theories,” he writes.

Nor does abortion seem to account for the decline that has taken place lately. Abortion rates peaked in 1981, fell 12 percent by 1993 and have kept dropping. If higher abortion rates lead to lower crime, as “Freakonomics” suggests, shouldn’t lower abortion rates lead to higher crime?

The truth, Carnegie Mellon University criminologist Alfred Blumstein informed me, is that “no one has a definite explanation.” Lots of factors may have played a role, and simple lessons are hard to find.

Call it a Christmas miracle. We don’t know how we reached the promised land. But we might as well enjoy it.

Tags:                 A Culture of Life            ,                                    Abortion            ,                                    Media and Culture            ,                                    Crime
Steve Chapman

Steve Chapman

Steve Chapman is a columnist and editorial writer for the Chicago Tribune. TOWNHALL DAILY: Sign up today and receive Townhall.com daily lineup delivered each morning to your inbox.


Christmas is a major event in modern America, involving weeks of shopping, lights, caroling and church services. It also is a federal holiday, where millions get off work and are with family every Dec. 25.

So it may come as a surprise to learn that for the early church, Christmas was actually a fairly unimportant holy day eclipsed by other spiritual observances.

“As far as I know the evidence of a celebration of Christmas is late and controversial,” said Professor Timothy E. Gregory of Ohio State University in an interview with The Christian Post.

“To make a complex story short, it is possible that there was some celebration of Christmas as early as the 340s, but this was almost always connected not with the event itself but with dates for the Annunciation and/or the Epiphany.”

Evidence that the church did anything special for the observance of the birth of Jesus predating the fourth century is scant if not totally nonexistent.

Gregory explained that John Chrysostom, an early fifth century bishop, was interested in pinpointing the actual date of the Nativity, but celebrations surrounding the Nativity came later.

 

“Even then Christmas does not seem to have been a very important feast and that it did not become so until much later, in the Middle Ages in the West,” said Gregory.

“I think that the overwhelming evidence is that the feast of Christmas is almost entirely a development of the Middle Ages, and that its celebration as we know it, has almost nothing to do with celebrations today.”

Tia Kolbaba, associate professor for the Department of Religion at Rutgers University, told CP that there was “not a lot of emphasis” on the Christmas observance for the early church.

“The big question is whether they celebrated it or not,” said Kolbaba, who noted that elements like the crèche or manger scene displays do not appear until around the 13th century.

“The earliest tradition would have been a celebration of a feast day of the church.”

So why then was Christmas not considered significant enough by the early Christians to celebrate in the fashion of today?

According to Kolbaba, for the early church a greater focus was put on Easter and the Lord’s Day. A greater focus was also put on the Second Coming rather than the first.

“Students of early church history often disagree, but there is one thing they all agree upon: the early church was consumed by earnest expectation of the imminent ‘Parousia’ (the Lord’s second coming),” wrote Heg. Fr. Athanasius Iskander of St. Mary’s Coptic Orthodox Church in Kitchener, Ontario, Canada.

“Some even say that this expectation was the driving force behind the fervor that the early church exhibited in its practices.”

It was not until the Middle Ages that Christmas became a more celebrated holy day, with the first usages of crèches as well as a practice known as “Winter Lent.”

Beginning around the same time as the first manger displays outside churches, Christians began to prepare for the Christmas feast day with fasting and prayer.

The regulations for this fast mirrored that of the weeks leading up to Easter, known as Lent, in which Christians were to fast and pray in preparation.

It was this point, Kolbaba noted, that was probably the most significant difference between the way Medieval Church celebrated Christmas and how modern Americans celebrate Christmas.

“The materialism of it,” Kolbaba pointed out, adding that “there wasn’t even, early on, a tradition of gift-giving.”

These and other attributes of what is now the Christmas celebration would come later and in the modern day Americans have various ways they celebrate the occasion.

http://www.christianpost.com/news/beyond-the-christmas-lights-christmas-in-the-early-church-part-2-65629/


 This year’s calendar presents an unusual challenge for worshipers.

Every few years Christmas is on a Sunday and suddenly believers face a dilemma: Stay home hanging stockings and opening gifts, or upend those cherished domestic traditions and go to Sunday church services. That is, if their church is even open.

Nearly 10% of Protestant churches will be closed on Christmas Sunday this year, according to LifeWay Research, and most pastors who are opening up say they expect far fewer people than on other Sundays. Other reports suggest that churches across the board are scaling down their services in anticipation of fewer worshipers.

“We have to face the reality of families who don’t want to struggle to get kids dressed and come to church,” Brad Jernberg of Dallas’s Cliff Temple Baptist Church told the Associated Baptist Press. Similarly, Beth Car Baptist Church in Halifax, Va., is planning a short service featuring bluegrass riffs on Christmas music. “I’ll do a brief sermon, and then we’re going home,” said Pastor Mike Parnell.

Even in denominations organized around the liturgical calendar and sacramental worship, like the Catholic, Episcopal and Orthodox churches, kid-friendly Christmas Eve services (actually held in the late afternoon) are proliferating—the “Jingle Bell Mass,” one Catholic priest dubbed them—while “Midnight Mass” is often a term of art, ending rather than starting at the stroke of midnight.

In the centuries after the Reformation, some Protestants, notably the Puritans in England, sought to ban Christmas celebrations as pagan bacchanals, which they often were. In colonial America, Christmas was celebrated more widely but still as a church-based holiday, with more festive celebrations tending to follow after Dec. 25. Gift-giving was a minor part of the traditions.

By the early decades of the 19th century, however, Christmas began to change. A growing middle class reacted against the custom of poor people knocking at their doors requesting Christmas handouts, so they started shopping for special gifts that would be given as treats to children and loved ones. At the same time, popular stories by Washington Irving, Clement Clark Moore and Charles Dickens provided ready-made traditions—Santa Claus, stockings, flying reindeer, decorated evergreen trees—that would undergird the notion of Christmas as a holiday focused on home and gift-giving more than church.

Today, polls show Americans are much more inclined to put up a Christmas tree and decorations or go to a party than to attend religious services, even though they tend to see Christmas as a religious holiday.

Perhaps it’s a bit puritanical to insist that believers dump their cherished family traditions to march off to church on Christmas morning. But it’s also self-defeating to complain about keeping Christmas holy when churches close on Dec. 25.

When he preached at Christmas, Saint Augustine acknowledged the associations between the still-dominant pagan rites and Christianity’s Feast of the Nativity. But the bishop of Hippo said that such associations should spur the faithful to deeper observance, not to downplaying the holiday altogether or tailoring it to the prevailing culture: “So, brothers and sisters, let us keep this day as a festival—not, like the unbelievers, because of the sun up there in the sky, but because of the One who made that sun.”

Mr. Gibson is a national reporter for Religion News Service.

http://online.wsj.com/article/SB10001424052970204464404577112630659721286.html


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The  soothing sound of a crackling fire in the fireplace, the aroma of piping  hot wassail, the feel of a warm embrace from an old friend, the sight  of children tinkering with shiny new wonders beneath a glowing tree . . . ah, Christmas.

But then, all of a sudden, a fight breaks out between  those beautiful little children refusing to share their shiny new  wonders . . . a relative mutters under his breath a jabbing comment  about another relative’s parenting skills . . . someone realizes  there is a casserole burning in the oven.

Ah, Christmas.

In spite of the caricatured joy and yuletide  cheer of this season, Christmas can be a dark, painful experience. For  many, this will be the first Christmas without a lost loved one. For  others, December 25 represents a nerve-wracking collision of volatile  family dynamics. Oddly enough, no other day of the year more clearly highlights financial hardship than Christmas.

Unpleasant Surprises

Darkness and pain were central features in the Gospel accounts of  Jesus’ arrival. The surprises of the first Christmas were often  unpleasant. Surprise, Joseph—your bride is scandalously pregnant. Surprise, Mary—your honeymoon will be spent in a barn. Think of making that uncomfortable journey from Nazareth to Bethlehem  at full term in pregnancy and under the dictate of a distant dictator. Merry Christmas, newlyweds. Matthew’s account is even darker. The first Christmas eventuates in a  horrific spate of state-sponsored child murders. With the birth of  Jesus, Mary and Joseph were forced into a refugee life. The sounds of that first  Christmas event as we know it from Scripture included birth cries and  the awful whimpers of mothers weeping over their missing kids.

Poverty  and injustice marked the first Christmas. We should not be surprised  if the chestnuts roasting on our open fires get singed, if dreamy  scenarios fall short of expectation around that glowing tree, and if our  silent night is actually quite noisy with angry shouts or mournful  sobs.

He Had to Come

The darkness of Christmas, whether the first one or the one this  2011, serves as a reminder of why Jesus had to come . . . and why he will  come again. The oppression of kings like Augustus and Herod demonstrate  the need for a better King. And when the celebrated merriness of  Christmas is interrupted by my children fighting over who gets to open  the door with baby Jesus in the Advent calendar, they remind me why  baby Jesus had to come. Family conflict over the Christmas feast  reminds us that a new feast awaits at the second Advent of our Lord.

The darkness of this season is an occasion for worshipful gratitude and a catalyst for the eager  expectation that Emmanuel will soon be with us face to face again . . . in light stronger than the brightest stars can muster.

http://thegospelcoalition.org/blogs/tgc/2011/12/24/have-yourselves-a-merry-dark-christmas/


She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

In the first stave of Charles Dickens’ classic story, A Christmas Carol, Ebenezer Scrooge didn’t have much enthusiasm for Christmas. “If I could work my will,” said Scrooge indignantly, “every idiot who goes about with ‘Merry Christmas’ on his lips should be boiled with his own pudding, and buried with a stake of holly through his heart.” But, after being visited by the ghost of his former partner, Jacob Marley, and the three spirits of Christmas, Scrooge is a changed man. To the Ghost of Christmas Future, he promises, “I will honour Christmas in my heart, and try to keep it all the year.” Indeed, he did. The final paragraphs of A Christmas Carol report that Scrooge “knew how to keep Christmas well, if any man alive possessed the knowledge.” To this Dickens adds, “May that be truly said of us, and all of us!”

What would it be like to keep Christmas well? For Ebenezer Scrooge, this was primarily a matter of generosity, joyfulness, fairness in the workplace, and care for people in need. Scrooge “became as good a friend, as good a master, and as good a man as the good old City knew, or any other good old city, town, or borough in the good old world.” But, as praiseworthy as these behaviors and characteristics might be, I wonder: Is that all there is to keeping Christmas well? Or might there be more? And if there is more, how would we know what keeping Christmas well really means?

If we’re going to answer these questions, we must remember the essential event of Christmas: the birth of Jesus, who was wrapped in swaddling clothes and laid in a manger, because there was no room for him and his parents at the inn. Yet, this seemingly insignificant event was, in fact, the watershed event of history, the entrance of the Word of God into human life as human flesh. Keeping Christmas well means paying close attention, not only to what happened at Christmas, but especially to its meaning. In truth, Christmas changes everything, including how you and I might live each day.

In the eleven days to come, I will be reflecting on what it means to keep Christmas well by focusing on the implications of the birth of Jesus for our lives. Thus, the whole season of Christmas, all twelve days, including today, will be a time for us to consider how we might honor Christmas each day, not only in our hearts, but also in daily activities: in our work, in our relationships, in our service to others, in our finances. I invite you to join me in the adventure of discovering how we might keep Christmas well.

QUESTIONS FOR FURTHER REFLECTION: When you hear the phrase “keeping Christmas well,” what comes to mind? How might you keep Christmas well even today, Christmas day?

PRAYER: Joy to the world, the Lord is come! Let earth receive her King; Let every heart prepare Him room, And Heaven and nature sing, And Heaven and nature sing, And Heaven, and Heaven, and nature sing.

Joy to the earth, the Savior reigns! Let men their songs employ; While fields and floods, rocks, hills and plains Repeat the sounding joy, Repeat the sounding joy, Repeat, repeat, the sounding joy.

No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow Far as the curse is found, Far as the curse is found, Far as, far as, the curse is found.

He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love, And wonders of His love, And wonders, wonders, of His love. Amen.

Joy to the World” was written as a Christian reflection on Psalm 98 by Isaac Watts. First published in 1719.

http://www.thehighcalling.org/reflection/keeping-christmas-welllike-ebenezer-scrooge


Costs of Complaining

The complainer is further embarassed by the moral company in which he finds himself. His is a spiritual affinity with some pretty shady characters: Cain, Korah, the sulky elder brother, the petulant Jews of the Book of Malachi who answered every fatherly admonition of God with an ill-humored “Wherefore have we? Wherein have we?” These are but a few faces that stand out in the picture of the disgruntled followers of the religious way. And the complaining Christian, if he but looks closely, will see his own face peering out at him from the background. Lastly, the believer who complains against the difficulties of the way proves that he has never felt or known the sorrows which broke over the head of Christ when He was here among men. After one look at Gethsemane or Calvary, the Christian can never again believe that his own path is a hard one. We dare not compare our trifling pains with the sublime passion endured for our salvation. Any comparison would itself be the supreme argument against our complaints, for what sorrow is like unto His? After saying all this we are yet sure that no one can be reasoned out of the habit of complaining. That habit is more than a habit–it is a disease of the soul, and as such, it will never yield to mere logic. The only cure is cleansing in the blood of the Lamb.

http://www.cmalliance.org/devotions/tozer?id=408

God Came Near · Max Lucado

Posted: December 25, 2011 in Max Lucado

God Came Near · Max Lucado.

Now Is The Time

Posted: December 25, 2011 in Our Daily Bread

Now Is The Time.

His+Birth+and+Our+New+Birth

Posted: December 25, 2011 in Oswald Chambers

His+Birth+and+Our+New+Birth.