Archive for June 3, 2012


Giant retailer Target has blocked emails from the conservative American Family Association after its supporters began urging the company to pull its promotion of homosexuality.

“I hope you will not let Target silence your voice. I encourage you to call their corporate office and share your personal thoughts,” the family group told supporters.

Target has partnered with Family Equality Council and is currently supporting the LGBT group with 100 percent of the proceeds it receives through its collection of gay pride T-shirts (up to a maximum donation of $120,000).

Designed by musician Gwen Stefani, the shirts feature messages such as “Harmony,” “Pride,” and “Love Is Love,” along with a rainbow. The shirts are on sale throughout the month of June in conjunction with LGBT Pride Month. Already, half of the 10 shirts featured online are out of stock.

When Target began selling the pro-gay shirts late May, the American Family Association sent out an alert to supporters, asking them to let Target CEO Gregg Steinhafel “know that a majority of Americans oppose same-sex marriage and are able to use their pocketbooks to voice their opposition to companies that support it.”

In a recent update, AFA stated, “Target is blocking emails from the AFA Action Alert system.” The family group is asking supporters to contact the retailer through other means.

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Steinhafel says that diversity is a “core value” at the retailer and that Target fosters “an inclusive culture.”

Family Equality Council is now among a dozen groups that Target partners with.

The promotion of an LGBT group comes just a year after the Minneapolis-based Target had announced it would take a neutral stance on Minnesota‘s upcoming marriage amendment that would define marriage as between one man and one woman.

At the time, the retailer was facing protests from gay activists over a $150,000 donation to a Republican candidate for governor who supported a marriage amendment.

Traditional marriage supporters are not happy with Target’s new partnership with a pro-gay marriage group.

Minnesota for Marriage campaign manager Frank Schubert called Target’s “pride” shirts a “slap in the face to people of faith and supporters of marriage,” according to The Associated Press.

http://www.christianpost.com/news/target-blocks-groups-emails-complaining-of-gay-pride-shirts-75959/


In February 2009, Attorney General Eric Holder said America is a “nation of cowards” on race because we don’t talk about. So let’s talk about it.

Voter ID

Progressives are up in arms over the prospect of voters being required to show something at the polls they must show regularly to function as a productive member of society – a photo ID. It’s because progressives, particularly progressive Democrats, have a vested interest in preventing as many people as possible, especially minorities, from becoming productive members of society.

Productive members of society – and those who aspire to be – don’t need or want government to do for them what they can do for themselves. The socialists, communists, fascists and anarchists – in other words, progressives – obviously don’t have the support to win elections. They must find many votes beyond their core supporters to survive. So they attempt to manipulate minorities.

They play the race card. They attempt to convince them Republicans, particularly conservatives, are racists.

Never mind only a few generations ago, it was Democrats who were lynching black people in the South, turning water cannons on them, toying with the idea of using eugenics to eliminate them and, always, trying to prevent them from voting. Since the party of slavery couldn’t own the bodies of black people anymore, it turned to trying to own their minds.

And votes. In the last 50 years, progressives have become quite interested in minority votes as the popularity of their message has waned. They pushed for a web of government dependence to entangle minorities – direct subsidies of just enough money to encourage complacency, public housing that serves as a staging ground for continuing criminal enterprises, an education system that coddles and babysits but does not, no matter how much money is sunk into it, educate, and, from their leaders, the soul-crushing rhetoric of victimhood and entitlement. Utopia is only an election cycle away – if we can get rid of those damn Republicans.

How else to explain how U.S. Rep. John Conyers, D-Mich., has been in office since 1965? It certainly isn’t because he has helped his district in Detroit. It looks like a nuclear bomb went off … twice. You can tell what it used to be when you drive through, and it’s sad. There is no one in that district not named Conyers whose life is better off since he assumed office, yet he’s re-elected by overwhelming margins every two years. Why?

They vote Democrat because they are told Republicans will only make things worse. Never told – or asked – is how things truly could be worse. But it’s folly to seek logic in irrational thought.

Which brings us back to voter ID laws.

Holder told a group of black preachers this week the push in some states to require a government-issued ID to vote constituted an assault on minority voting rights. He seemed unconcerned about protecting the integrity of that right.

Holder claims requiring a photo ID to vote would disenfranchise minorities disproportionately…somehow. MSNBC harps on this point relentlessly, and progressives from Rev. Al Sharpton to U.S. Rep. John Lewis, D-Ga., equate voter ID laws with a return to Jim Crow. But why? Do these progressives fear their partners in democracy are too stupid to obtain a driver’s license or state-issued photo ID?

The sad part is the rhetoric surrounding this issue figures only to get worse.

Get real, progressives. Almost everyone has a photo ID these days. You have to have one to deal with banks, stores, school registrars, property managers, traffic cops and with the HR people where you work. Progressives should be encouraging minorities to get IDs, not concocting excuses so they don’t have to. A few years ago, they demanded illegal aliens have access to drivers’ licenses. Was that Jim Crow? Only if you want to keep those people lashed to the ship of government dependency.

There’s no upward mobility in that plan. You can’t even move across the street. You’re just stuck where you are, where your parents were, where your children will be. But you’ll keep voting for Democrats because there will always be “leaders” who you view as having the job of helping you telling you the alternative is worse.

Democrats know upward mobility is not their friend. Even the prospect of it threatens their power structure. That’s why they don’t want you having a photo ID. It’s crucial to helping you improve your life on your own. And if you can improve your life on your own, you don’t need them or anything they’re selling.

If vote fraud is such an insignificant thing – as progressives falsely claim – then why not root it out completely? Because the party that always seems to ensure the polls in St. Louis stay open just long enough to get right amount of votes to pull out close elections at the 11th hour, or miraculously finds forgotten “lost” votes in car trunks or offices after the number needed to win is known has no interest ensure the integrity of our “sacred” right to vote. They need Mickey Mouse and the offensive line of the Dallas Cowboys on the rolls in every jurisdiction.

Because they want to win. And they’re willing to do anything to win.

They will cheat the process they hold so dear. They will oppress the people they claim to champion. They will spend $10 trillion on the war on poverty and make not a dent in the poverty rate.

 

Because it’s not the defeat of poverty they seek. It’s political power. Their ideas won’t win elections, so their bought votes must.

Progressives Can’t Help Themselves

This Holy Grail of race-baiting politics causes discussions of politics to veer from constructive to avoidance. I got into a discussion on Twitter this week with MSNBC contributor and professor Karen Hunter (no relation, but her first reply jokingly told me I needed to change my last name) about her comment that Mitt Romney wants to be “president of Caucasiastan.”

I know the folly of engaging with someone whose first move is the race card, but I proceeded anyway.

After she acknowledged Rev. King’s dream was everyone being treated equally, she claimed to be the culmination of that dream, adding “which is why I know that Mitt’s vision of America is a nightmare for folks of color.” She didn’t explain why.

Karen also wondered whether I think “Romney cares about or even understands the needs of black/brown Americans?” Telling that Karen Hunter thinks “black/brown Americans” have special needs and need special attention, that certain Americans can’t thrive on their own, that they need the government that has served them so well these many years.

In just a few tweets, Hunter played every stereotypical card of a progressive. When she ran out, she ran out (she blocked me for pointing out that a terrible economy knows no race). But not before firing off the ever-thoughtful “Mitt just wants to be POTUS. He doesn’t actually care @ the people. We have more problems than the economy.”

Yes, we do – starting with progressives who embrace and foster division, envy and hatred. They push ideas that have failed everywhere because they believe those ideas failed only because they weren’t the ones implementing them.

But most of all they embrace race.

A progressive will look at someone, assess the amount of pigment in their skin and determine how that person should think and vote. Hell hath no fury like that of progressives when someone of color who dares stray from their pigmentally assigned expectations. Just ask Clarence Thomas.

The Way Out Is Up

Progressives talk about “social justice” and “leveling the playing field” – deep-sounding but meaningless platitudes meant only to distract. But they won’t acknowledge the fact their policies, their actions, are what caused the playing field to look like Dresden in the first place.

They ignore the starting line, where everyone is equal, and fixate on the finish line, when there isn’t one. It’s exactly what you’d do if you trying to make sure no one wins and convince people the deck is stacked against them.

That’s because what progressives want is power – government power, their power – and they have no problem using race baiting to steer votes their way.

Even if voter fraud were as rare as progressives claim, the real fraud is when they tell large chunks of the population their destiny is determined by their skin tone. A photo ID won’t set anyone free, but it is a passport to a society that values work, rewards diligence and offers an upward path. Progressives can’t have that because those who choose that path are significantly less likely to vote progressive.

Karen Hunter ended the last tweet listed above with the hashtag “#racematters.” She’s right, it does. To racists. That explains why it’s the obsession of progressives.

Derek Hunter

Derek Hunter is Washington, DC based writer, radio host and political strategist. You can also stalk his thoughts 140 characters at a time on Twitter.

http://townhall.com/columnists/derekhunter/2012/06/03/race_mattersto_racists/page/full/

Receive First, Give Second

Posted: June 3, 2012 in Max Lucado

Receive First, Give Second.


‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’ Jeremiah 29:11

One of the most oft-quoted movie lines on high school and college campuses comes from Napoleon Dynamite. The line closes the film, after Napoleon’s brother, Kip, gets married and rides off on horseback with his new bride. If you’re a closet Napoleon fan (or have a 14 year old in your home), you know it well:

“Lucky-y-y!”

I don’t want to spend a lot of time analyzing Napoleon Dynamite, but I do want to talk with you about “luck.” First, it’s important to know that the words luck and, for that matter, coincidence are not in God’s vocabulary. God’s hand is at work in every situation, coordinating every detail to accomplish His purposes for His glory and our good. No event is random. No moment is beyond His notice or beyond His control. Christian thinkers and writers have often called this the “providence” of God and, given its importance, let’s think through its implications for our lives.

At one extreme, the providence of God is challenged by post-modern thinkers who tell us that everything happens by chance. For them, life has no ultimate meaning and our only goal is to scrape together enough pleasure and possessions to create some semblance of purpose and enjoyment in life. With such an empty perspective on life, it’s no wonder that lives end up being a string of “sex-capades,” or the pursuit of new and strange pleasures. It answers the question why binge drinking on college campuses is at an all-time high.

At the other end of the spectrum is the distortion of God’s providence by assigning everything in life to “fate”—a fate that portrays us as victims of circumstances entirely outside of our control, leaving us to twist in the whims of a capricious being who manipulates our lives for his own amusement.

It’s time for us to get a biblical view about luck, randomness, fate, and the providence of a good and powerful God!

The God described in the Bible loves His creation passionately and has plans for His people that are supremely good. Not plans of calamity and despair, but plans that are good. If you believe in the providence of God, all of history is moving to a grand and glorious end—the crushing of Satan and evil and the emergence of the new heaven and earth, where all is good and righteous. Where life is full of joy, peace, comfort, and happiness in the presence of God—forever!

I’ll be the first to admit that trusting in God’s providence is hard to do when it comes to difficult circumstances over which I have no control. God’s work is often behind-the-scenes, hidden from our view. He doesn’t give a play-by-play on everything He is doing to coordinate the details of His providential plans. In fact, often His work is most clearly seen in the rearview mirror. But I’ve looked back enough times to see and trust that my life is not a product of good or bad luck, or of random coincidences. It is divinely shaped and guided by the providential hand of God toward a wonderful conclusion.

So today, let’s choose to align our perspective and even our vocabulary with God’s. No more “luck” and no more “coincidences”! It won’t make for memorable movie quotes, but it will make for an infinitely more meaningful and biblically lived life!

YOUR JOURNEY…

  • Take a few minutes to look back over some of the events that have shaped your life. How can you, looking back now, see God’s divine hand at work?
  • Now think about some of the questions you had in the midst of those events and circumstances. How was your faith challenged during those times?
  • How does it encourage you, even if you are in a difficult season of life, to know that God has a plan and that it is for the ultimate good of His children?

http://getmorestrength.org/daily/out-of-luck/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+GetMoreStrength+%28Strength+For+The+Journey%29


The secret of the Lord is with those who fear Him . . . —Psalm 25:14


What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.

“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”

http://utmost.org/the-secret-of-the-lord/


“No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another.”Psalm 75:6–7

It seems these days that the lines between work life and personal life are being increasingly blurred, if not completely merged together. Instead of the traditional 9-to-5, forty-hour work week, many people are working hours on end. Computers and technology have turned virtually every home into an office and every moment into an opportunity for work. It’s a mixed blessing, and certainly not all bad. But it has presented a trap that is worth looking out for. It’s so easy to fall in and so difficult to get out.

Here’s how Jewish sages have interpreted the psalmist’s words in Psalm 75. “No one from the east or the west or from the desert can exalt themselves” – no one who rises with the sun (that rises in the east) or goes to bed way after the setting of the sun (that sets in the west) or travels to the ends of the world (in far-out places like the desert) can ensure that they succeed. In other words, don’t make the mistake of thinking that greatness is the result of early starts, late hours, distant travel, or any other extreme human exertion. Rather “it is God who judges:  he brings one down, he exalts another.” Success is ultimately a gift from God. Period.

Now, of course, one has to put in effort. We must do our best to be successful. But there comes a point where there can be too much effort. There is no end to the amount of work that we can do if we let ourselves. There are always more emails we can write, more finishing touches to add, more phone calls to be made. It’s a never-ending cycle if we let it be one. Work can become a trap that keeps us from our family, our friends, and even our true selves.

While every person must decide on his or her own where to draw the line between working too much and working too little, it is imperative that every person bring God into the equation. With God in the picture the question is not “How much more can I do?” but rather “How much is enough?” People who work too much runs the risk of believing that they control the world. Of course, our actions matter, but they are only part of the equation for success. We do what we can while realizing that God runs the show.

King David’s words, although penned thousands of years ago, are a fresh reminder for each of us to revisit our own work habits.

http://www.holylandmoments.org/devotionals/working-with-god


War had broken out. The fierce Philistines had come up with their great armies to try and conquer the land. Every man in Israel who could fight was called up to protect his country. Already David‘s three elder brothers had joined Saul’s army, which was preparing to fight the enemy.

On either side of a narrow valley, divided by a stream which ran along over smooth stones, the two armies faced each other. There they were encamped, like wild beasts ready to fly at each other’s throats. At any moment the fight might begin, and that stream be stained red with blood. Only the Philistines were far the strongest, and the Israelites had but little chance of victory.

This valley was seven or eight miles distant from the little town of Bethlehem, and Jesse waited anxiously, day after day, for news of his three sons. At last he could bear the anxiety no longer, and he determined to send David to the camp to carry food to his brothers and bring back news how they fared.

So, very early one morning, David set out on his errand. He had carefully put his sheep under the care of another shepherd, and he took with him parched corn and loaves of bread for his brothers, as well as ten cheeses which his father was sending to the officers under whom they served.

It was not long before the boy came within sight of the valley, and his heart began to beat with excitement, for he saw that he had arrived just as something was about to happen. The armies were drawn up in battle array, and suddenly a great shout went up from both sides. It was the battle-cry of the two armies which sounded in his ears.

There was no time now to carry food and gifts, so David quickly left his load at the entrance to the camp and hurried on to search for his brothers. He had learned to find his way about a camp, where for a short time he had been Saul’s armour-bearer. So now he went swiftly among the soldiers, until at last he found his brothers. “Were they well?” he eagerly asked them; “and what were they doing?”

But even while he spoke there was a stir among the Philistines, and all eyes were turned to watch, all ears were strained to hear the enemy’s challenge, which rang out clearly across the narrow valley.

Out of the rank of the Philistines there had stepped a man so tall and strong that he appeared to be a giant. He was more than nine feet high, and the armour which he wore was so solid and heavy that it would have crushed any ordinary man to the earth.

This was Goliath, the great champion of the Philistines. Every morning and every evening he strode proudly out and defied the Israelites, bidding them find a champion who would come and fight with him. Once again his challenge rang out on the clear air,–

“Choose you a man for you, and let him come down to me. If he be able to fight with me and to kill me, then will we be your servants; but if I prevail against him and kill him, then shall ye be our servants and serve us. I defy the armies of Israel this day. Give me a man that we may fight together.”

A great silence fell after the champion had shouted his last words of defiance. There was no answer from the Israelites. No man had courage enough to dream of accepting the challenge.

David looked round him in amazement, and his cheeks burned with shame. What were the people doing to allow this boasting heathen Philistine to defy the armies of the living God? Eagerly he turned to the men around him and began to ask them what it meant. The soldiers answered him shortly. No, there was no one who dared to go forth and fight Goliath. The king had promised great rewards to any man who would kill the giant. But no one had dared to try.

David’s elder brothers heard his questions, and seeing how amazed he was, they began to grow angry. Did he mean to reproach them? Perhaps he thought of offering himself to fight the champion. It was time that this shepherd boy should be put in his proper place. So his eldest brother turned to him with a sneer.

“Why camest thou hither?” he asked. “And with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thy heart, for thou hast come down that thou mightest see the battle.”

It could not have been very easy to bear this taunt. But David had learned to conquer himself before he set out to conquer giants. So he answered quietly instead of flashing back an angry reply.

“What have I done?” he asked. “May I not ask a harmless question?”

There were many questions he still wished to ask, and presently the soldiers began to repeat his words one to another, until at last the report was spread that some one had been found ready and willing to answer the challenge of the giant Philistine. And of course the news soon reached the king’s ear. Saul sent immediately and ordered that the shepherd lad should be brought to him. He had quite forgotten about the boy who had charmed away his black moods with the magic music of his harp. And David had grown and changed since those days.

So now, when David stood before the king, Saul had no idea who he was, and his one thought, as he looked at the slender youth, was that it was madness to think of such a mere boy going out to give battle to the great giant.

“Thou art not able to go against this Philistine,” he said; “for thou art but a youth, and he a man of war from his youth.”

But David answered eagerly. He did not boast, but spoke steadily and wisely. True, he had not been trained as a soldier, but his courage and his strength had both been already proved. And he went on to tell the king that while he kept his father’s sheep he had often to defend them from wild beasts. Once he had fought with a lion and a bear single-handed and had killed them both.

It was not in his own strength that he trusted. “The Lord that delivered me out of the paw of the lion and out of the paw of the bear, He will deliver me out of the hand of this Philistine,” he ended triumphantly.

Faith in God was David’s sure defence; and Saul as he listened bowed his head in shame, for it was the faith which he himself had lost. It was this faith, he knew, which might win the victory. It was an echo of the confidence he had once felt when his whole trust had been in God, and he recognized the true ring of the boy’s courage.

“Go,” he said, “and the Lord be with thee.”

Then the king was eager to put his own armour on David, and he bade the soldiers arm him with the royal sword and put a brass helmet on his head. But David was not accustomed to wear heavy armour, and had never been trained to use a sword. No, he would do his best with the only weapon he thoroughly understood.

So putting on once more his shepherd’s coat, he took his sling in his hand, and as he crossed the brook at the foot of the valley he filled his shepherd’s bag with smooth stones and fitted one of them to his sling. Then with springing steps he began to climb the opposite side.

The rage of Goliath was great when he saw the slender, fair-haired boy, without either armour or sword, coming so boldly to meet him.

“Am I a dog,” he shouted, “that thou comest to me with staves?”

“I come to thee in the name of the Lord of Hosts, the God of the armies of Israel, whom thou hast defied,” rang out the clear answer. “The Lord saveth not with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

The great giant lifted his spear, ready with one blow to end this unequal fight. But David did not wait to come within reach of the spear. Before Goliath came near, the boy stopped suddenly and sent a stone whizzing through the air straight at the giant’s head. The stone sank into Goliath’s forehead, and the great figure reeled and fell with a mighty crash to the earth. Instantly David seized his sword and cut off his head.

So God’s people were saved, and so again God made use of the shepherd boy’s training and skill, this time to win a great victory for His people.             The fair-haired shepherd boy had done his duty faithfully in the fields on the hillside at home, where he was but little thought of. He had always tried to do his best, whether he was keeping the sheep or practising with his sling or learning to play the harp. And now, suddenly, the great opportunity had come and found him ready.

He had entered the camp an unnoticed country lad, carrying provisions to his brothers. Now every soldier in the camp was shouting his name; the king was ready to shower rewards and honors upon him. He was the hero of the hour.

The pleasant days in the Bethlehem fields were now over for David. There was no thought of allowing him to return to his work. No, the king declared he must remain as a soldier in the army, ready to defend his king and country. Though he was still a mere boy he was placed in command and set over the men of war.

It was much more difficult work than looking after sheep, and as time went on and dangers and difficulties beset him on every side, David must often have longed for the old quiet days on the hillside. His path was rough and dangerous now, and sad to say his feet often slipped and he wandered far astray, but always he held fast to his faith in God, and found his way back to the straight path.

As the years went by Samuel’s promise was at last fulfilled, and David was made king over God’s chosen people. David had often forgotten God, but God had never forgotten him.

What a change it was from the days when he wandered about the fields in his sheepskin coat, often sleeping out under the stars, possessing only his harp and his shepherd’s sling.

Now he wore royal robes, and there was a crown of pure gold upon his head. Instead of the starry sky for a roof, he now lived in a palace of cedar wood.

And he knew surely that it was God who had taken care of him; that it was God who had set the crown of gold upon his head, the seal to the promise made in that long ago day when the old prophet had poured the anointing oil upon the head of the wandering shepherd boy.

Looking back, he saw that he had made many mistakes, that his soul was stained with many sins; but he knew, too, that God would listen when he prayed, “Wash me, and I shall be whiter than snow.”

As a little shepherd lad he had cared far more for his sheep than his own safety. He had always been ready to risk his life for them. So now, when he became king, his people were just as precious to him as his sheep had been. He cared for them with all his heart. He was prepared to suffer himself rather than any hurt should come near them.

So perhaps he was, after all, not unworthy to stand as a type of the great King, “great David’s greater Son,” the little Baby who was to be born in the town of Bethlehem, the Good Shepherd who was to lay down His life for His sheep.

http://kids.ochristian.com/Children-in-the-Bible/David-Battles-Goliath.shtml

 


Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught …. And when they had this done, they inclosed a great multitude of fishes: and their net brake–Luk 5:4-6

Christ Singles Out an Individual’s Disappointment

It was not easy for Jesus Christ to be alone, men were so eager and so curious about Him. Not only did they crowd round Him in the villages, where at any moment there might be a work of healing, but they also watched Him as He stole away into retirement, among the hills, or by the seashore. Our lesson opens, then, with Jesus at the seaside, and there, as in Capernaum, there is a great crowd round Him, eager to listen to the Word of God. Then Jesus steps into one of the fishing boats and preaches there–note the many and strange pulpits in which Christ preached. And when the sermon was over, and Jesus was doubtless weary–what did He do? Did He ask for a drink of water? He immediately turned to Peter, in whose boat He was, and said to him, “Launch out into the deep.” He had seen the disappointed look in Peter’s face. He had detected that the night’s fishing was a failure. All the excitement of the thronging crowd, and all the effort of telling them God’s news, had not made Him careless of one man’s disappointment. So may we learn to trust Christ’s individual care, though we be only atoms in a countless multitude. Then follows the miracle, and the call to discipleship, and so this brief but exquisite lesson closes.

It Was in Deep Waters that the Draught Was Got

Now, note that it was in deep waters that the draught was got. The first word of Jesus was, “Launch out into the deep.” if the nets were to be filled with fish that morning, the first requirement was to leave the shallows. Now, every miracle is but an acted parable; there are meanings in it that all life may interpret, and to us today, no less than to Simon Peter, Jesus is saying, “Launch out into the deep.” We must come right out for God if we are ever to enjoy Him. We must unfasten the cable that binds us to the shore. It is when we launch out into the deeps of trust, that we find how mysteriously the nets are filling. For the harvest of life’s sea is joy and peace, and growing insight, and increasing love, and these are beyond the reach of every fisherman, save of him who dares to launch into the deep. Then, too, as experience increases, we learn the meaning of the expression “deep waters.” We learn that sorrow and care, and suffering and loss are the deep waters of the human heart. And when we find what a harvest these may bring, and how men may be blessed and purified and made unworldly by them, we understand the need of the deep waters, if the nets are ever to be filled.

God’s Gifts May Cause Some Disorder at the First

Note again that God’s gifts may cause some disorder at the first. When Peter at Christ’s command let down the net, it enclosed a great multitude of fishes. We may be sure that the net was a good one if it was Peter’s making, yet for all its goodness it began to break. Now nets are very precious to a fisherman; the loss of them is sometimes irreparable. So in a moment we see Peter and Andrew beckoning to their neighbor’s boat, and like the man of Macedonia, crying, “Come over and help us.” They came at once, and both of the boats were filled, and filled so full that they began to sink. And the point I wish you to note is that the first results of the kindness of the Savior were–breaking nets and sinking ships! You see, then, that when Jesus enters a life as He entered Andrew’s and Simon’s boat that morning, it is always possible that at the first there may be some distress and confusion and disorder. We find abundant records of it in the early Church, and every minister has seen it in his converts. Let no one be distressed, then, if when Christ steps on board it is not all joy and singing from the start. All that will come, in the good time of God, for the promise is there shall be no more sea. Meantime, just because Christ is good, and charges the empty night into such morning fulness, the nets (that are so precious to us) may seem on the point of breaking, and the waves come lapping to the gunwale of the ship.

The Nearness of Jesus Shows Us Our Unworthiness

Once more, it is the nearness of Jesus that shows us our unworthiness. One day, when Jesus was across the lake in Gadar, the Gadarenes came to Him with a strange petition: they came and begged Him to depart out of their coasts. Jesus had cured the Gadarene demoniac; He had interfered with the local trade of swine keeping; and so incensed were the people at this interference, and so dead were they to the glory of their Visitor, that they begged Him to depart, and He departed. How different is the cry of Peter here, “Depart from me, O Lord, for I am a sinful man.” It was not because he was dead in trespasses and sins, it was because he was wakened to his own unworthiness, that Peter was overpowered by the Lord’s presence. And so, while Jesus departed from the Gadarenes, the next word that He spoke to Peter was “Fear not” (Luk 5:10). Sometimes, when we gather a bunch of flowers, they seem to us very sweet and beautiful; and so they may be, for they are God’s creatures, and He has made everything beautiful in its time. But if we take a pure white rose and set it in the midst of them, it is strange how garish and coarse some of the others appear. They are God’s creatures, but they seem less worthy now, in the near presence of that pure and perfect whiteness. Just so when Jesus Christ is far away, we may be very well contented with ourselves. But when He enters our boat, and shows us His love and power, like Peter we too would say–”I am a sinful man.”

They Followed Christ When Things Were Brightest with Them

Then, lastly, these men followed Christ when things were brightest with them. They had never had such a fishing in their lives. It was not in the weary morning after a useless night that they forsook all and followed Jesus. It was when they were the envy of the neighborhood for the huge haul of fishes they had got. Will the children act as Simon and Andrew acted? Will they follow Jesus when life is at its brightest? It is better to come late than not at all. It is better to come in old age than to die Christless. But it is best to come when all the nets are full, when life is golden, and the heart is young; best, and not only best, but surest, for “they that seek Me early, shall find Me.”

http://devotionals.ochristian.com/george-h-morrison-devotional-sermons-devotional.shtml


When my wife and I were visiting a church for a special musical program, we arrived early to get a good seat. Before the program began, we overheard two members seated behind us complaining about their church. They criticized the pastoral staff, leadership, music, ministry priorities, and several other things that made them unhappy. They were either unconcerned about or oblivious to the presence of two visitors in their midst.

It occurred to me that their unfortunate conversation could have pushed us away if we were there looking for a new church home. Worse, what if we were seeking God and their disgruntled opinions had driven us away? Their careless speech was not just a matter of the words they used or attitudes they displayed, it also demonstrated their lack of concern for the impact those words could have on others.

A better approach to the use of words is reflected in Proverbs 17:27, where Solomon said, “He who has knowledge spares his words, and a man of understanding is of a calm spirit.” Most often, we would do better not to say all we think or know (or think we know), but instead seek to use words that promote calm and peace. You never know who may be listening.

Lord, I need Your help that I might control my thoughts and words today. I want to be a blessing to others, to lift them up that they might see Your goodness. Amen.
Discretion of speech is better than eloquence with words.

Lift up holy hands in prayer,      and praise the LORD.

When I was a boy, verses like Psalm 134 worried me. Scripture seemed to be clearly calling me and my fellow believers to lift our hands in prayer, but we Presbyterians didn’t do it. That was for “other people,” especially those of the Pentecostal variety who made us Presbyterians very nervous. We tended to view raising your hands in worship as an inappropriate display of emotion. Never mind the fact that Scripture, in both Old and New Testaments, calls us to lift our hands in prayer (see 1 Tim. 2:8, for example). For some reason I couldn’t understand, those passages didn’t apply to us. But, as an introverted and nondemonstrative sort of person, I was glad I didn’t have to raise my hands in church. I may have worried about it, but I certainly didn’t want to do it.

Fast-forward 40 years. Today, it’s not uncommon for worshipers in all sorts of churches to lift their hands in worship. This gesture is not just for the Pentecostals and Charismatics anymore. It has become increasingly common among Presbyterians, Baptists, Methodists, Episcopalians, Independents, Catholics, and, well, you name it. This is especially true for folks under 30, for whom raising hands in worship seems to be almost commonplace. Although I still lean in the direction of nondemonstrative worship, I’m glad God‘s people have discovered greater freedom to worship with all of their heart, soul, mind, and strength. I’m even more pleased that we feel the freedom to do that which Scripture commends in our prayer and worship.

But I’m also happy that some of the “super-spiritual” pressure associated with things like raising hands in worship seems to have dissipated. For a while, as Christians in my tradition were resisting hand raising, others were insisting that such actions were necessary expressions of deep spirituality. Thus, the traditionalists were judging the hand-raisers and vice versa. Such disputes did not deepen the worship of God’s people. Rather, arguments about things like hand raising tended to create resentment and division. More worrisome, they took our focus off  the Lord and put it on ourselves. Nothing gets in the way of genuine worship more than undue self-absorption.

In my job with Foundations for Laity Renewal, I worship in a variety of churches and other contexts. It appears that, for the most part, Christians today feel freedom to lift their hands or not. This, it seems to me, is mostly indicative of health in the body of Christ. But it does leave unanswered the questions I asked as a boy: If the Bible tells us to lift our hands in prayer, shouldn’t we do it today? Is it really okay for us not to do what the Bible teaches?

I’ll address this question briefly in tomorrow’s reflection. For now, however, I want to end by focusing on the main point of Psalm 134:2. The lifting hands part wouldn’t have received much attention when it was written since this was a common gesture for prayer, much as some of us learned to pray by folding our hands. The purpose of Psalm 134:2 isn’t to commend a certain gesture, but rather to call God’s people to praise the Lord. No matter whether we do this with hands raised or standing or on our knees or lying on our faces, it’s always right to praise the Lord, to focus our attention upon God and celebrate his greatness. So, do with your hands whatever seems appropriate, but by all means praise the Lord!

QUESTIONS FOR FURTHER REFLECTION: What have been your experiences and impressions of hand raising in worship? Is this something you feel comfortable doing? Why or why not?

PRAYER: Gracious God, it’s amazing and distressing to think of how easily we can lose touch of what really matters. When it comes to worship, what really matters is you, your glory, your praise, your holiness, your love. We are called to worship you with all that we are, to love you with heart, soul, mind, and strength. But when we get wrapped up in ourselves and our actions, we can become distracted from you and the worship you deserve. Forgive us, Lord.

Help me, O God, to praise you with my lips, with my body, with all that I am and all that I do. May I offer my whole self to you as a living sacrifice.

All praise be to you, glorious and gracious God! Amen.

http://www.thehighcalling.org/reflection/lift-holy-hands-and-praise-lord