Archive for August 1, 2012


Despite it being a limited release film, “Obama’s America 2016″  is creating buzz at just the right time. By the time it opens to a wider  audience in the U.S. in early August, the film – based on two books authored by conservative activist Dinesh D’Souza – just may play a part in the campaign against President Obama’s  re-election.

  • Obama America
    (Photo: Obama’s America 2016)

Produced by Gerald R. Molen, who was the producer of the Academy Award Best  Picture “Schindler’s List,” the film shows D’Souza “immersed in exotic locales  across four continents” as he “races against time to find answers to Obama’s  past and reveal where America will be in 2016.”

Filmmakers say that during D’Souza’s journey “he discovers how Hope and  Change became radically misunderstood, and identifies new flashpoints for hot  wars in mankind’s greatest struggle. The journey moves quickly over the arc of  the old colonial empires, into America’s empire of liberty, and we see the  unfolding realignment of nations and the shape of the global future.”

The Christian Post conducted an exclusive interview with D’Souza, who was a  policy analyst in the Ronald Reagan White House. He is currently the president  of The King’s College in New York City.

CP: Can you give us a look into the part of the movie that answers  the question you pose, “If Obama wins a second term, where will America be in  2016?”

D’Souza: The movie is divided into two parts. One looks backward into Obama’s  past and the other looks forward into what we can expect over the next four  years. There’s roughly equal time in the movie to both themes. The movie is also  based on two books – my earlier book, The Roots of Obama’s  Rage (2010), and a new book I have coming out next month called Obama’s America. The earlier book looks back and the new book looks  forward, and the movie combines both.

CP: Can you give us a hint as to what the movie tells us about 2016  under Obama?

D’Souza: One of the themes in the movie is the anti-colonial goal of  downsizing America in the name of global justice. So, the core idea here is that  America has become a rogue nation in the world and also that America enjoys a  standard of living that is unconscionably high compared to the rest of the  world. So, anti-colonialism is a program of global reparations, not racial  reparations. It’s reparations for global injustice. Obama’s goal is to shrink  America. He wants to reduce America’s footprint in the world because he thinks  we are stepping on the world. He wants to redistribute money away from the rich  and toward the poor. But we are not talking about the rich and the poor in  America solely. We are talking about a redistribution of income away from the  rich countries – America included – toward the poor countries such as Mexico, Brazil, Columbia, and so on. This  is where I think we misunderstand Obama when he talks about the 99 percent. We  think he means the 99 percent only in America. He doesn’t. He actually means  worldwide. It’s important to realize that the middle class or even poor  Americans are rich by global standards.

CP: How is this shown in the film?

D’Souza: It’s shown in the film as a narrative. We basically follow a journey  to discover Obama. In that journey we follow Obama’s own journey to find  himself. We find people that knew his father, his mother, people who are related  to him, who knew young Obama. We also follow Obama’s own description of his  ideological odyssey. We then trace what his beliefs are and we match them  against what he is doing so it’s kind of a comparison to see if the jigsaw  puzzle fits. It turns out that it fits rather well. Unlike my book, which came  out in 2010 and had only 15 months of the Obama presidency to look at, we now  have a full four years to look at. We have a full four-year record on which to  see if we got Obama right and also to make reliable projections about where he  is likely to go in the future.

CP: For those that have seen advanced screenings, what has the  audience response to the movie been so far?

D’Souza: I would describe it as powerful, energized, tumultuous, ferocious,  almost revelatory. I’ve seen people weeping as they come out of the theater.  There have been people that want to hug me, people that look dazed, every kind  of extremely kind of powerful response. We are only open in a few markets, but  August 10 is when we go more broadly to at least two to three hundred more  markets.

CP: Does this film have the potential to make a difference in the  election? Why or why not?

D’Souza: Well, the film is intended to [offer] a debate about what’s the  future of America. Nowhere in the film do we mention the election. We certainly  don’t tell people how to vote. The film is about the American dream and Obama’s  dream. In some ways it’s about my dream, which is the immigrants’ dream. Also,  worked in there is Martin Luther King Jr.‘s dream and the dream of the founders.  In that sense it’s very different. In some ways I was inspired to do this by  Michael Moore. I feel embarrassed to say that because Michael Moore’s  “Fahrenheit 9/11” is an intellectual disaster, but nevertheless that film was  about a controversial president and it was received at a time when one half of  the country was for the president and one half was against him and it was  dropped in the middle of an election. So that gave me the idea to make a film  under similar conditions – controversial president, one half of the country is  for him, one half is against him, and drop it in the middle of this year’s  debate. But I wanted to make and have made a very different kind of a film that  is not fast with the facts and is intellectually and factually very sound. So  far, no one has alleged the contrary.

CP: What do you hope moviegoers will come away with after seeing this  film?

D’Souza: I can assure you that whatever your politics may be you are going to  leave this film shaking your head and saying, “Wow. There’s a whole lot in here  about Obama that I had no idea about.” I can guarantee that viewers whatever  their politics will feel that  way.

http://www.christianpost.com/news/obamas-america-2016-movie-if-obama-wins-a-second-term-where-will-we-be-79160/#ERse4QXuiVfgwx1p.99

Giving Characterizes God

Posted: August 1, 2012 in Max Lucado

Giving Characterizes God.


My brethren, count it all joy when you fall into various trials. —James 1:2

I’ll never forget the time during college when, after I had  finished writing a big paper that was due the next day, I heard a loud  commotion in the room across the hall. My neighbor was in a state of  panic, throwing stuff around his room looking for his paper. Frustrated,  he banged his fist against the closet and shouted, “Thanks a lot, God.  You make life one big laugh!”

I might have given him an A+ for theology—at least he knew that God  was ultimately in charge—but an F for his response to the problem.

For those of us who get mad at God when life takes a wrong turn, we  need a good dose of biblical therapy. So, welcome to “Wall-Bangers  Anonymous”—a two-step program toward a positive, God-honoring response  to pain.

Step One: Think straight about trouble. It’s not only  inevitable, it’s indiscriminate. Trouble comes in all shapes and sizes.  “Various trials” (James 1:2)  affect our health, our careers, our relationships. Once we understand  the facts, we can begin appreciating their significant value in our  lives.

Step Two: Trade resistance and resentment for receptivity  and rejoicing. “Count it all joy” (James 1:2). The joy is not in the presence  of pain but in the knowledge that God is using our pain to refine us and  make us better, not bitter.

If we embrace adversity, Accepting every pain, Then we will learn what we should know; Our grief will turn to gain. —Sper

God chooses what we go through; we  choose how we go through it.

http://getmorestrength.org/daily/wall-bangers-anonymous/


When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1


He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.

He teaches where He instructs us not to teach. “Master . . . let us make three tabernacles . . .” (Luke 9:33).

Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.

He works where He sends us to wait. “. . . tarry . . . until . . .” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.

These are some of the facets of His ways that we rarely recognize.

http://utmost.org/learning-about-his-ways/


Nebuchadnezzar then approached the opening of the blazing furnace and shouted, ‘Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!’ So Shadrach, Meshach and Abednego came out of the fire, and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.” — Daniel 3:26–27

In a dramatic scene in the book of Daniel, Daniel’s friends were put to the test. King Nebuchadnezzar built a statue and commanded everyone to bow down to it. A trouble-maker suggested that there were Jewish men who would refuse to do so.

So, the king called upon Shadrach, Meshach, and Abednego, who predictably refused to bow down to the idol. Nebuchadnezzar was furious and threatened the men with their lives. Still, they remained adamant which only increased the king’s fury.

Finally, he commanded that the men be thrown into the furnace, and just for added agony, he decreed that the furnace be made seven times hotter than usual. The flames were so intense that the servants charged with placing the men in the fire were killed doing their job. Yet miraculously, Shadrach, Meshach, and Abednego remained completely unscathed. Not one hair singed.

Jewish tradition tells us that the three friends had the courage to face the fiery furnace because they were inspired by the frogs in the second plague that God brought against Egypt. They reasoned if the frog, in obedience to God’s will, could leave their cool, wet habitat and leap into the hot, dry ovens of Egypt, they would be obedient as well.

There is a beautiful story that went around the Internet about a young woman and her first rock climb. Half-way up, Brenda’s contact lens gets knocked out of her eye. She tries hard, but can’t find it. She climbs the rest of the mountain with blurry eyes. When she gets to the top, Brenda sends a heartfelt prayer to God:  “Lord, you can see everything. You know every stone and leaf and you know where my lens is. Please help me find it.”

As Brenda makes her way down the mountain she can hardly believe it when she hears someone shouting, “Anyone lose a contact lens?” The man explains that he found the lens because an ant was climbing slowly in front of him carrying the lens on his back.

When Brenda arrives home she tells her cartoonist father her story. He draws an ant carrying a contact lens and adds the following caption: “Lord, I don’t know why you want me to carry this thing. It’s heavy and I can’t eat it. But if this is what You want me to do, then I’ll carry it for You.”

We can learn a thing or two from the ant, the frogs, and Daniel’s friends. Sometimes in life we are given a heavy burden to bear. It’s hard and we can’t always see the point. But we need to be strong and say, “For you God, I’ll carry this burden.” He might just carry yours too.

http://www.holylandmoments.org/devotionals/for-you-god-anything


As Jesus was passing along the road he saw a man who was born blind, and the disciples asked him, “Master, for whose sin, his own or his parents’, was this man born blind?” Jesus answered, “Neither for his own sin nor his parents’, but that God‘s power to heal may be shown in him. We must do the work of him who sent me while day lasts; night is coming when no man can work. While I am in the world, I am the light of the world.”

When he had said this, he spat on the ground and made clay with the saliva, put the clay on the eyes of the blind man, and said to him, “Go, wash in the Pool of Siloam.” So he went off and washed, and returned able to see.

Then the neighbors and those who before had seen him begging said, “Is not this the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He said, “I am the man.” So they said to him, “How then were your eyes opened?” He answered, “The man who is called Jesus made clay and put it upon my eyes, and said to me, ‘Go to the Pool of Siloam and wash.’ So I went away and washed, and I received my sight.” They asked him, “Where is he?” He answered, “I do not know.”

Then they brought the man who had once been blind to the Pharisees. Now it was on the Sabbath that Jesus had made the clay and opened his eyes. Therefore the Pharisees asked him again how he had received his sight, and he told them, “Jesus put clay on my eyes and I washed them and can see.” Then some of the Pharisees said, “This man does not come from God, for he does not keep the Sabbath.” Others said, “How can a sinner do such wonderful deeds of healing?” And they could not agree among themselves. So they asked the blind man once more, “What have you to say about him, for it was your eyes that he opened?” The man replied, “He is a prophet.”

Now the Jews would not believe that he had been born blind and had received his sight until they called his parents and asked them, “Is this your son who you say was born blind? How is it that he now can see?” His parents answered them, “We know that this is our son and that he was born blind, but we do not know why he can now see nor who opened his eyes. He is of age; ask him, he can speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that any one who said that Jesus was the Christ should be put out of the synagogue. That was why his parents said, “He is of age, ask him.”

So the Jews again called the man who had been born blind, and said to him, “Give God the praise; we know that this man Jesus is a sinner.” He answered and said, “I do not know whether he is a sinner; one thing I do know, that, although I was blind, I now see.” So they said to him, “What did he do to you? How did he give you your sight?” He replied, “I have told you already, but you would not listen to me. Why do you want to hear it again? Do you also wish to become his disciples?” Then they reviled him and said, “You are his disciple, but we are disciples of Moses. We know that God spoke to Moses, but we do not know where this man came from.” The man answered, “This is strange! You do not know where he comes from, and yet he gave me my sight! We know that God does not listen to sinners but that he does listen to him who worships him and does his will. Since the world began no one has ever heard of sight being given to a man born blind. If this man were not from God, he could do nothing.” They answered, “You were born wholly bad, and yet you would teach us?” Then they put him out of the synagogue.

Jesus heard that they had put him out, and meeting him said, “Do you believe in the Son of God?” He answered, “Who is he, sir? Tell me that I may believe.” Jesus said to him, “Not only have you seen him but he is now talking to you.” The man said, “Then I do believe, Master,” and he worshipped him, and Jesus said to him, “It is to right wrongs that I have come to this world, that the blind may see and that those who see may become blind.” Hearing this, some of the Pharisees who were with him said, “And are we blind?” Jesus replied, “If you were blind you would not be guilty; but you say, ‘We can see,’ and so your sin remains.”

http://kids.ochristian.com/Childrens-Bible/Jesus-Cures-A-Blind-Man.shtml


So sang Deborah; and we may take up her strain, making it our prayer for all that love the Lord Jesus Christ in sincerity.

We desire it for His sake. – It cannot be for His glory that His followers should be weak-kneed and decrepit, waning and flickering, backsliding and inconstant. Men will judge Him by them, and will count His light a vanishing luminary if He cannot maintain the glow and fire in those that follow Him. Besides, how great the anguish of His heart must be when those on whom He has expended pains and care deceive and fail Him!

We desire it for their sakes. – Think of the beneficent ministry of the sun – awakening bird and blossom; painting the rich colors of natural beauty; ripening fruits; gladdening children and grandsires; carrying everywhere healing with his beams. If he were conscious of the good he imparts, what blessedness would be his! Would he grudge the expenditure of his vitalizing forces, when from millions of upturned lips he heard himself blessed? Such may the bliss of the Christian worker be if, without diminution of light and heat, his life grows to the perfect day. Blessed are they who bless. If it is happy to receive, it is far happier to impart. “Remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.”

We desire it for the sake of others. – The world is sunless enough! Many are perishing for a bath of sunshine! Darkness broods chili and deathly. Let no clouds dim your pathway, or, if they do, transmute them to gold. Shine forth, ye righteous, in the kingdom of your Father, satellites of the greater central Sun of Righteousness!

http://devotionals.ochristian.com/f-b-meyer-devotional.shtml

Our Unfailing Friend, Jesus Christ

Posted: August 1, 2012 in J C Ryle

Our Unfailing Friend, Jesus Christ.


The Daily Spurgeon: The eyes of God see it all.

But God

Posted: August 1, 2012 in Our Daily Bread
Tags: , ,

Howard Sugden, my pastor when I was in college, preached many memorable sermons. After all these years, the one titled “But God . . .” still makes me stop whenever I come to those words in the Bible. Here are a few examples of verses that encourage me with the reminder of God’s righteous intervention in human affairs:

“You meant evil against me; but God meant it for good, in order to . . . save many people alive” (Gen. 50:20).

“Their beauty shall be consumed in the grave . . . . But God will redeem my soul from the power of the grave” (Ps. 49:14-15).

“My flesh and my heart fail; but God is the strength of my heart and my portion forever” (Ps. 73:26).

“For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:7-8).

“Eye has not seen, nor ear heard . . . the things which God has prepared for those who love Him. But God has revealed them to us through His Spirit” (1 Cor. 2:9-10).

Whenever you feel discouraged, look up some “but God” verses and be reassured of God’s involvement in the lives of those who love Him.

Creator of the universe Who reigns in awesome majesty: How can it be that You’re involved With such a one as me? —Sper
God’s involvement in our lives should reassure us of His love.