Archive for August 16, 2012


Last week, I introduced a new series, titled: The Price of Liberty. In this series, I address the troubling changes occurring in our country, why they are happening, and what to do about them.

America, in her generosity and kindness, has always opened her doors to immigrants like me. I am most thankful and appreciative for that. I also want to assure you that many modern-day immigrants want the America envisioned by her Founding Fathers.

We want the America of which George Washington said, “It is impossible to rightly govern the world without God and the Bible.”

We want the America of which Abraham Lincoln said, “The only assurance of our nation’s safety is to lay our foundation in morality and religion.”

We want the America of the Founding Fathers who said, “When the importance of religion is diminished … so is the effectiveness of government.”

We want the America of which the Supreme Court in 1844 said, “The Bible, and especially the New Testament [should] be read and taught as divine revelation in the [schools, otherwise] … where can the purest principles of morality be learned so clearly or so perfectly as from the New Testament?”

We want the America of which New York Supreme Court Chief Justice Kent said in 1811, “We are a Christian people, and the morality of the country is deeply engrafted upon Christianity, and not upon the doctrines or worship of those imposters [other religions].”

We want the America of which the Supreme Court of New York in 1811 also said, “Whatever strikes at the root of Christianity tends manifestly to the dissolution of the civil government … because it tends to corrupt the morals of the people, and to destroy good order.”

We want the America of which Daniel Webster said, “The principles of all genuine liberty and of wise laws and administrations, are to be drawn from the Bible and sustained by its authority. The man, therefore, who weakens or destroys the divine authority of that book may be an accessory to all of the public disorders which society is doomed to suffer.”

Webster’s words are all too prophetic. And many immigrants, myself included, want to see a return to the America Webster’s words described—an America that looks to the Bible for guidance and direction. Today, far from heeding the words of earlier courts, our present-day courts have been busily striking at the Christian foundation of our nation. Moreover, the education bureaucracy is busy rewriting American history.

Growing up in Egypt, I had a better grasp of American history and the Christian basis for its foundation than most students in American schools. Today, American children learn little about actual American history as a wide variety of grievance groups have conquered prime space in our children’s history textbooks.

Textbook content is often influenced by pressure groups that inflict their agendas on children, taking up valuable space for feminism, environmentalism, Islamic advocacy, and other special interests.

The most disturbing trend in textbooks is their treatment of Islam, where misinformation is used to portray it in the most favorable light. Islamic extremism is glossed over—even to the point of omitting the terrorists’ Islamic faith when covering the 9/11 attacks—and jihad is explained as simply an internal struggle to please God.

Such historical revisions should be repulsive to all Americans, but especially to Christians since they undermine the very principles on which America was founded.

Who is responsible for those actions—and what can we do to change the situation? A leading educator clarified the issue when he noted, “If a foreign government had done to the nation’s schools what we have done, we would have considered it an act of war.”

The media, too, does its best to make anyone who says positive things about the God of our Founding Fathers appear fanatic or stupid. People—especially the media—are careful not to say anything negative about Mohammad or Buddha or Krishna, but a person can blaspheme the name of the Lord continually, and no one will consider him politically incorrect. Such blasphemy is deemed part of a new era of enlightenment. In reality, it signals a return to the dark ages.

For a moment, let’s look back at history. On July 4, 1776, one of the most important documents in the history of the United States was signed. This document marked the birth of this great nation, which, under God, was destined for world leadership. Although this document was called the Declaration of Independence, it was really a Declaration of Dependence. While America’s forefathers sought independence from the British crown, they signed a declaration of dependence on Almighty God. Further, while they desired freedom from foreign domination, they chose to surrender to the Creator of the universe. Their intentions are clearly stated in the closing words of the Declaration of Independence:

“With firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.”

The 56 courageous men who signed this important document knew their words represented far more than high-sounding rhetoric. They realized that if they succeeded, they would experience years of hardship and struggle to maintain this new democratic phenomenon. If they failed, they would face a hangman’s noose as traitors.

These men were willing to pay the ultimate price because they believed that this country was, as the Pledge of Allegiance states, “One nation under God.” They knew that to be born free is a privilege, and to die free is an awesome responsibility. In light of the dedication of these men, don’t we have the responsibility to uphold the standards they set in place?

http://michaelyoussef.squarespace.com/michaels-blogs/the-price-of-liberty-part-2-a-declaration-of-dependence.html?utm_source=The+Price+of+Liberty%2C+Part+2%3A+A+Declaration+of+Dependence&utm_campaign=Price+of+Liberty+2&utm_medium=email

Legalism

Posted: August 16, 2012 in Max Lucado

Legalism.


“Be on your guard…a man’s life does not consist in the abundance of his possessions.” Luke 12:15

One of my all-time favorite moments in the life of Jesus was when a man in the crowd asked Him: “Teacher, tell my brother to divide the inheritance with me” (Luke 12:13).

I have always thought that if I had one chance to talk with Jesus, getting more money for me might not be the best topic to choose. But nevertheless, the guy in the crowd was ticked that he hadn’t gotten his full share; and instead of taking the opportunity to go deep with Jesus, he could only think of how deep his pockets would be if Jesus would put the hammer to his brother.

As usual, Jesus took the opportunity to teach about the real essence of life and true riches. He replied, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions” (Luke 12:15).

Which reminds me of one of my all-time favorite non-Bible stories.

A young investor stood looking out into the cool Gulf waters on the end of pier in a small coastal Mexican village. Having spent the last several months working hard toward gaining his securities license, he left for a few days of sun-soaked pleasure in Western Mexico. As the sun sank into the pale horizon,he a single fisherman docked his boat along the far side of the pier. The young Wall Street banker walked over to the boat and saw several large yellow fin tuna gasping for air. The young executive complimented the tanned fisherman, a wise-eyed, weathered man, on the quality of his fish and asked how long it had taken to bring in the catch.

“Not long at all,” the fisherman replied.

“Well, why not stay out longer and catch more fish?” the young New Yorker asked smiling.

“I have enough for today,” said the fisherman, “this is what I need to feed my family.”

“What do you do with the rest of your time?” the young man asked curiously.

“I sleep late, fish a little, play with my children, take a siesta with my wife, Maria, and stroll into the village each evening where I enjoy some wine and laughter with friends. It’s a full and happy life,” the fisherman replied.

“Well, I’m a Harvard MBA and have just completed my investment securities training. I could help you. You could spend more time fishing and with the proceeds from the larger catch, buy a bigger boat. Then you could catch even more fish. With those profits you could buy several more boats and hire captains to fish for you, and eventually you could open your own cannery. Then you would control the product, processing, and distribution. You would need to leave this small coastal village and move to Mexico City or LA or even New York where you could run your expanding enterprise.”

“How long would that all take?” asked the somewhat bewildered fisherman.

“Fifteen, maybe twenty years, max.”

“But then what?”

“Well, when the time was right, you could announce your IPO, sell your company stock to the public, and become very rich. You could be worth millions,” retorted the proud young investor.

“Millions? Then what?”

“Then you could retire and move to a small coastal village like this one where you could sleep late, fish a little in the morning, play with your grandkids, take a siesta, and enjoy wine and music with your friends in the evening.”

The fisherman grinned, tipped his hat at the young advisor, and shook his head as he walked off the pier without a reply.

When Jesus finished His warning about the emptiness of a life that is driven by greed, He told the story of a rich man who built bigger barns to hold all his stuff. To the surprise of His audience, Jesus called him a fool, not because he had lots of stuff but because he had lots of stuff and was not rich toward God!

Which makes me wonder, if you had one shot at talking to Jesus, would you want Him to make you rich, or would you want Him to lead you in the prosperous pursuit of becoming rich toward God?

YOUR JOURNEY…

  • Whose work ethic more closely resembles yours—the village fisherman’s or the New Yorker’s?
  • Would you rather be rich by the world’s standards or rich toward God? How are you proving the accuracy of your answer by the way that you spend your time and attention?
  • Just for fun, put yourself in the shoes of the man in the crowd. If you could go up to Jesus and ask one question, what would it be?

http://getmorestrength.org/daily/who-wants-to-be-a-millionaire/


He calls his own . . . by name . . . —John 10:3


When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

http://utmost.org/does-he-know-me/


“‘The days are coming,’ declares the Sovereign Lord, ‘when I will send a famine through the land — not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.’” — Amos 8:11

According to the Sages, there are ten global famines in the history of mankind. The first was in the time of Adam, the second was in the time of Lamech, and the third was in the time of Abraham. There are seven more famines to go, but the last one, say the Sages, will be the harshest. It will be unlike anything else that the world has ever experienced.

The tenth famine is described by the prophet Amos as “not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.” The final famine that the world will experience has nothing to do with a lack of physical sustenance and everything to do with spiritual survival. There will be a dearth of substantial spirituality. Tradition teaches that the last famine will occur just before the coming of the Messiah.

What makes that so bad? Why do the Sages call this famine the worst of them all?

The rabbis explain that when people are suffering from extreme hunger and they are given a scrap of bread, it becomes a feast for them. When people are dying of thirst and someone gives them a canteen of water, their thirst seems to be completely quenched. The problem is that sporadic meals do not nourish the body. Such people are still in great danger and put their lives at risk.

The problem of being satisfied with too little is only compounded when the famine is spiritual. If we fail to take care of our bodies, it is sad. But if we fail to nourish our spirit – which is eternal – it’s tragic. The rabbis explain that this last famine is the worst because it doesn’t threaten our physical bodies. It threatens our very soul.

Today there are plenty of sweet and sugary opportunities out there to get our spirituality fix. A good book here, a nice lecture there, maybe even devotion once in a while. But where are your meat and potatoes? There is no substitute for daily Bible study. Nothing can take the place of consistent and meaningful prayer. Our bodies need constant nourishment and daily care. Our souls need the same.

We should be satisfied with nothing less.

http://www.holylandmoments.org/devotionals/the-final-famine


While Peter was going through the whole country, he stayed for a long time at Joppa, in the house of Simon, a tanner.             Cornelius, the captain of the Italian guard, lived in Cesarea. He was a righteous man and he and all his household worshipped God. He gave many gifts to the poor people, and prayed to God at all times.

One day, about three o’clock in the afternoon, Cornelius had a vision; and he saw an angel of God coming and saying to him, “Cornelius.” Looking straight at him, although he was afraid, Cornelius said, “What is it, Lord?” The angel said to him, “Your prayers and your gifts to the poor are pleasing to God. Now send men to Joppa, and bring a certain Simon, whose other name is Peter. He is staying with Simon, a tanner, whose house is by the seaside.” When the angel who spoke to him had gone away, Cornelius called two of his household servants, and a trusted soldier who constantly waited on him. After he had explained everything to them, he sent them to Joppa.

On the next day, about noon, as they were on their way, and were coming near to Joppa, Peter went up to the housetop to pray. While he was praying, the men who were sent by Cornelius, having found the way to Simon’s house, stood before the gate, and called out to ask whether Simon, whose other name was Peter, was staying there. The Spirit said to Peter, “See, three men are looking for you. Rise and go down, and do not hesitate to go with them; for I have sent them.” So Peter went down to the men and said, “I am the man you are looking for; what do you want?” They said, “Cornelius, a captain of the guard, a righteous man and one who worships God and is well spoken of by all the Jews, was told by a holy angel to send for you and ask you to come to his house, that he may hear what you have to say.” So Peter invited them in and they stayed all night.

The next day he rose and went with them, and some of the disciples from Joppa went with him. The next day after that, they reached Cesarea. Cornelius was waiting for them, having called together his relatives and his near friends. When Peter came in, Cornelius met him and fell down at his feet and worshipped him. But Peter said, “Stand up, I am only a man, like you.” After he had talked with him, he went in, and found many people there. Then Cornelius said, “Just four days ago, in the afternoon, I was praying in my house, when a man stood before me in bright clothing, and said, ‘Cornelius, your prayer is heard, and your gifts to the poor are pleasing to God. Send therefore to Joppa, and call for Simon, whose other name is Peter; he is staying in the house of Simon, a tanner, by the seaside.’ So I sent to you at once; and you have done well in coming. Now therefore we are all here in the presence of God, to listen to whatever the Lord has commanded you to say.”

Peter said, “I see, truly, that God shows no partiality; but in every nation, the man who reveres him, and does what is right, is pleasing to him.”             While Peter was still speaking, the Holy Spirit filled all those who heard the word. And the Jewish disciples who came with Peter were amazed, because the gift of the Holy Spirit was poured out on those who were not Jews. For the Jews heard them shout and praise God. Then Peter said, “Can any one refuse to baptize those who, as well as we, have received the Holy Spirit?” And he commanded that they be baptized in the name of Jesus Christ. Then they begged him to stay with them several days.

When Peter came up to Jerusalem, the Jewish followers of Jesus found fault with him for preaching to those who were not Jews. But Peter explained the matter to them, saying, “I was in the city of Joppa praying; and while I was praying, three men stood before the house in which we were staying, having been sent to me from Cesarea. And the Spirit told me to go with them, even though they were not Jews. These six brothers here went with me also; and we went into the man’s house. He told us how he had seen the angel standing in his house, and saying, ‘Send to Joppa, and bring Simon, whose other name is Peter, who shall tell you certain things through which you and your whole family shall be saved.’ As I began to speak, the Holy Spirit came upon them, even as on us at the beginning. And I remembered the word of the Lord, how he said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If then God gave to them the like gift as he gave also to us, when we believed on the Lord Jesus Christ, who was I, that I could stand against God?” When they heard these things, they stopped finding fault, and praised God, saying, “Then also to those who are not Jews, God has given, that they may turn from their wicked deeds and live.”

http://kids.ochristian.com/Childrens-Bible/Peter-And-The-Roman-Officer.shtml

 


Oh, how it helps and comforts us in the plod of life to know that we have with us the Christ who spent the first thirty years of His life in the carpenter shop at Nazareth, swinging the hammer, covered with sweat and grimy dust, physically weary as we often are, and able to understand all our experiences of drudgery and labor! and One who still loves to share our common tasks and equip us for our difficult undertakings of hand and brain!

Yes, humble sister, He will help you at the washboard and the kitchen-sink as gladly as at the hour of prayer. Yes, busy mechanic, He will go with you and help you to swing the hammer, or handle the saw, or hold the plow in the toil of life, and you shall be a better mechanic, a more skilled workman, and a more successful man, because you take His wisdom for the common affairs of life.

There is no place or time where He is not able and willing to walk by our side, to work through our hands and brains, and to unite Himself in loving and all-sufficient partnership with all our needs and tasks and trials, and prove our all-sufficiency for all things.

http://devotionals.ochristian.com/a-b-simpson-devotional.shtml

 

Ministers: Preach the Gospel!

Posted: August 16, 2012 in J C Ryle

Ministers: Preach the Gospel!.


Gospel Corollaries

To allow the gospel only its etymological meaning of good news is to restrict it so radically as actually to make it something it is not. That Christ died for our sins according to the scriptures is good news indeed. That He, having by Himself purged our sins, sat down on the right hand of the Majesty in the heavens from which exalted position He mediates grace to all believers, is wonderful, heartening news for the sin burdened race. But to limit the Christian message to this one truth alone is to rob it of much of its meaning and create a bad misunderstanding among those who hear the resultant preaching. The fact is that the New Testament message embraces a great deal more than an offer of free pardon. It is a message of pardon, and for that may God be praised; but it is also a message of repentance. It is a message of atonement, but it is also a message of temperance and righteousness and godliness in this present world. It tells us that we must accept a Savior, but it tells us also that we must deny ungodliness and worldly lusts. The gospel message includes the idea of amendment, of separation from the world, of cross carrying and loyalty to the kingdom of God even unto death. To be strictly technical, these latter truths are corollaries of the gospel, and not the gospel itself; but they are part and parcel of the total message which we are commissioned to declare. No man has authority to divide the truth and preach only a part of it. To do so is to weaken it and render it without effect.

http://www.cmalliance.org/devotions/tozer?id=643


My wife was working at home on her computer recently when she suddenly noticed her laptop battery power was low and the computer was about to shut down. The computer was plugged in, though, so it shouldn’t have been using the battery. Following the laptop cord to the extension cord, she finally noticed that the extension cord was actually plugged back into itself instead of the wall outlet! She looked at me, amused, and said, “There’s a devotional in there somewhere.”

As she said it, I was reminded of a passage of Scripture on the power of God: Isaiah 40:27-31. Isaiah identifies the true and unending Source of strength from which we must draw ours—“the everlasting God, the Lord, the Creator of the ends of the earth” (v.28). Then he speaks to those whose strength is ebbing, encouraging them to wait on the Lord to find their strength renewed (vv.29-31).

Jesus spoke of us as branches abiding in Him as the Vine (John 15:4-5). It’s a parallel to Isaiah’s powerful closing, which promises that if we’re plugged into God we will “run and not be weary, . . . walk and not faint” (Isa. 40:31).

When we find ourselves weary and distressed, we need to plug into the true Source of strength and life.

We are more than conquerors Through Him who loved us so; The Christ who dwells within us Is the greatest power we know. —Carmichael