Don’t Look Back

“They were longing for a better country—a heavenly one.” Hebrews 11:16

Have you ever felt the pull of past comforts, wishing things could go back to the way they used to be?

Imagine how Abraham felt. Having once lived in Ur of the Chaldeans, a highly sophisticated culture in ancient times, Abraham responded to the call of God to move to Canaan—a journey which, quite frankly, had its fair share of rough moments. Like the time when there was a great famine (Genesis 12:10) or when Pharaoh took Abe’s wife Sarah into his palace (Genesis 12:15) or the years that Sarah spent as a barren woman when God had promised to make Abraham’s offspring as countless as the stars (Genesis 15:5) or (déjà vu) the time when the king of Gerar took Sarah into his harem (Genesis 20:2) or—the ultimate test—when God asked Abraham to sacrifice his long-awaited son Isaac (Genesis 22:2).

I can almost picture it: Sarah sitting in her tent sulking, telling Abraham, “Remember back in Ur when I used to meet with all of my friends for tea at 3:00 on Friday? I really miss that. What on earth are we doing out here?”

Imagine if Abraham had said, “I know, I miss tennis with my buddies. Let’s go back.” What if he had caved in to the pull of past comforts and had decided to go back to where life was more familiar and more rewarding? Although God had made some amazing promises to Abraham and Sarah, I can’t help but wonder if in the dark moments they struggled with their decision to follow God.

On our journey of faith, you can count on it—the road will be littered with challenges. And the temptation will be to look back and say, “I wish my life could go back to the way it used to be.” When someone offends you, maybe you say to yourself: I remember when I could not only get mad, I could get even. Or when you’re alone at the computer, you think about the rush of adrenalin you used to feel when you looked at forbidden sites. It’s easy to think of how rewarding it would feel to spend all your money on yourself like you used to. The list of things in your past life that beckon you back is long.

But remember who is behind the urge to put your life in reverse. Satan delights to lure us back into the sludge of life the way it used to be—the toxic dump of what ultimately leads to regret, guilt, and brokenness.

So, while life may seem challenging going forward with God, we need to remind ourselves that in spite of the challenges, God is taking us to a better place. The writer of Hebrews sheds some light on this when, speaking of Abraham and Sarah, he tells us, “They admitted that they were aliens and strangers on earth. . . . If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them” (Hebrews 11:13-16).

Remember that you are “aliens and strangers.” You’re on a journey, and you don’t belong here in the first place. And remember where you are headed—to a better place. Don’t let the potholes damage your resolve!

YOUR JOURNEY…

• What are some situations that cause you to feel the lure of past comforts?
• Do you feel like an “alien and stranger on earth,” or are you pretty comfortable here? What types of things should make you feel uncomfortable?
• Although they lived thousands of years before us, what can we learn from the journey of Abraham and Sarah? In what ways can you identify with the challenges they faced?
• What are some tangible ways to focus your attention and hopes on what’s ahead, rather than on what’s behind you?

http://getmorestrength.org/daily/dont-look-back/

The Report Of The Hebrew Spies

Moses sent certain men to explore the land of Canaan and said to them, “Go up into the South Country and on into the highlands, and see what the land is and whether the people who live there are strong or weak, whether they are few or many, and whether the land in which they live is good or bad, and what kinds of cities they live in, whether in camps or in strongholds. See whether the land is fertile or barren, whether there is wood in it or not. Be courageous and bring some of the fruit of the land,” for it was the time when the grapes first begin to ripen.

So they went up to the South Country and came to Hebron. When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes and brought it away on a pole carried by two men. They also took some pomegranates and figs. That place was called the valley of the Grape Cluster because of the cluster which the Israelites cut down there.

Then they returned to Moses and Aaron and all the Israelites at Kadesh and brought back word to them and showed them the fruit of the land. They reported to Moses, “We went to the land to which you sent us; and it indeed is full of milk and honey; and this is some of its fruit. But the people who live in the land are strong, and the cities are very large and have high walls about them.”

Then Caleb quieted the people and said, “Let us go up at once and take it, for we are well able to conquer it.” But the men who had gone up with him said, “We are not able to conquer the people, for they are stronger than we, and all the people whom we saw there are very tall and large. There we saw the giants; we were as grasshoppers in our own sight, and so we seemed to them.”

All the people wept that night and cried out, “Why did Jehovah bring us to this land to fall by the sword? Our wives and our little ones will be taken captive. Would it not be better for us to return to Egypt?” So they said to one another, “Let us choose a leader and return to Egypt.”

Then Moses and Aaron bowed low before all the Israelites who were gathered there, and Joshua and Caleb, who were among those who explored the land, tore their clothes and said to them, “The land which we went to explore is a very good land. If Jehovah is pleased with us, he will bring us into this land and give it to us, a land which is full of milk and honey. Only do not rebel against Jehovah. Fear not the people of the land, for they will supply us with food. Their defense is taken away from over them, and Jehovah is with us; fear them not.” But the people would not trust Jehovah.

Then Jehovah said to Moses, “How long will this people despise me? How long will they refuse to trust me in spite of all of the wonders which I have performed before their eyes? I will send sickness upon them and destroy them, and I will make you and your family a nation greater and mightier than theirs.”

But Moses said to Jehovah, “When the Egyptians hear it, they will say, ‘Jehovah has killed them in the wilderness because he was not able to bring this people into the land which he solemnly promised to them.’ Forgive, I pray thee, the guilt of this people, because thy love is great, even as thou hast forgiven them from the time they left Egypt even until now.”

Jehovah said, “I have forgiven as you have asked; but as surely as I live and as surely as the whole earth shall be filled with the glory of Jehovah, none of the men who have seen my glory and my wonders which I performed in Egypt and in the wilderness, and yet have tested me these ten times and have not listened to my voice, shall see the land which I have solemnly promised to their fathers, neither shall any of those who despise me see it. But I will bring my servant Caleb to the land to which he went, for he has shown a different spirit and has faithfully followed me, and his children shall possess it. But your little ones, who, you said, would be captives of war, I will bring in, and they shall possess the land which you have refused. Your dead bodies shall fall in this wilderness, and your children shall be wanderers there forty years and shall suffer for your unfaithfulness until your bodies have all decayed in the wilderness.”

http://kids.ochristian.com/Childrens-Bible/The-Report-Of-The-Hebrew-Spies.shtml

Joseph’s Loyalty To His Family

The news that Joseph’s brothers had arrived became known in Pharaoh‘s palace; and it pleased Pharaoh and his servants greatly. Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts, go to the land of Canaan, and take your father and your families and come to me, and I will give you the best there is in the land of Egypt, and you shall eat the best that the land can give. Now you are commanded to do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. Also do not pay any attention to your household goods, for the best of all there is in the land of Egypt is yours.’” And the sons of Jacob did as they were commanded.

So Joseph gave them wagons, as Pharaoh ordered, and what was needed for the journey. To each of them he gave a change of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. To his father he sent this gift: ten asses loaded with the best products of Egypt and ten asses loaded with grain and bread and provisions for his father on the journey.

So he sent his brothers away, and, as they went, he said to them, “See that you do not quarrel on the journey!” So they went up out of Egypt and came into the land of Canaan to Jacob their father, and told him, “Joseph is still alive, and he is ruler over all the land of Egypt!” Then Jacob’s heart stood still, for he could not believe them. But when they told him all that Joseph had said to them and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived, and he said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Then Jacob set out on his journey with all that he had. He first went to Beersheba and offered sacrifices to the God of his father Isaac. God spoke to him in a vision by night and said, “Jacob, Jacob.” He answered, “Here am I.” God said, “I am God, the God of your father. Do not fear to go down into Egypt, for there I will make of you a great nation. I myself will go down with you into Egypt; I will surely bring you back again; and Joseph shall close your dying eyes.”

When Jacob left Beersheba, his sons carried him and their little ones and their wives in the wagons that Pharaoh had sent. Jacob also sent Judah before him to Joseph, that he might show him the way to Goshen.

When they came into the land of Goshen, Joseph made ready his chariot, and went up to Goshen to meet Jacob his father. When he met him, Jacob fell on his neck and wept there a long time.

Then Jacob said to Joseph, “Now let me die, for I have seen your face and know that you are still alive.” But Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s family who were in the land of Canaan have come to me. Now the men are shepherds, for they have been keepers of cattle; and they have brought their flocks and cattle and all that they have.’ When Pharaoh calls you, and asks, ‘What is your business?’ you shall say, ‘Your servants have been keepers of cattle from our youth even until now, both we and our fathers.’ Say this that you may live in the land of Goshen, for every shepherd is looked down upon by the Egyptians.”

Then Joseph went in and told Pharaoh and said, “My father and my brothers with their sheep and cattle and all that they possess have come from the land of Canaan; and now they are in the province of Goshen.” And he took five of his brothers and presented them to Pharaoh. Pharaoh said to them, “What is your business?” They answered, “Your servants are shepherds, both we and our fathers.” They also said to Pharaoh, “We have come to live in your country; because the famine is severe in the land of Canaan, and there is no pasture for your servants’ flocks. Now, therefore, we beg of you, let your servants stay in the land of Goshen.” Then Pharaoh said to Joseph, “Let them stay in the land of Goshen; and if you know any able men among them, put them in charge of my cattle.”

Joseph also brought in Jacob his father and presented him to Pharaoh; and Jacob blessed Pharaoh. Then Pharaoh said to Jacob, “How many years have you lived?” Jacob answered, “I have lived a hundred and thirty years; few and evil have been the years of my life, and they have not been as many as those that my forefathers lived on earth.” After Jacob had blessed Pharaoh, he went out from Pharaoh’s presence. So Joseph gave his father and his brothers a place to live in and a home in the land of Goshen, in the best part of the land of Egypt, as Pharaoh had commanded.

Joseph also provided food for his father and his brothers and all his father’s family according to the number of the little children. So the Israelites lived in Egypt, in the land of Goshen, and there they grew wealthy and had many children.

http://kids.ochristian.com/Childrens-Bible/Josephs-Loyalty-To-His-Family.shtml

The Testing Of Joseph’s Brothers

When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you stand looking at each other? I have heard that there is grain for sale in Egypt; go down there and buy some for us, that we may live and not die.” So Joseph’s ten brothers went down to buy grain from Egypt. But Jacob did not send Benjamin, Joseph’s own brother, with his brothers, for he feared that some harm might come to him. So the sons of Jacob went with others to buy grain, for the famine was in the land of Canaan.

Now Joseph was the governor over Egypt; it was he who sold grain to all the people of the land. So Joseph’s brothers came and bowed before him with their faces to the earth. When Joseph saw his brothers, he knew them; but he acted as a stranger toward them and spoke harshly to them and said, “Where do you come from?” They said, “From the land of Canaan to buy food.” So Joseph knew his brothers, but they did not know him.

Joseph also remembered the dreams which he had had about them and said to them, “You spies! you have come to see how defenseless the land is.” But they said to him, “No, my lord; your servants have come to buy food. We are all sons of one man; we are honest men; your servants are not spies.” But he again said to them, “No, you have come to see how defenseless the land is.” They answered, “We, your servants, are twelve brothers, the sons of one father in the land of Canaan. The youngest is to-day with our father, and one is dead.” Joseph said to them, “It is just as I said to you, ‘You are spies.’ By this you shall be tested: as sure as Pharaoh lives you shall not go away unless your youngest brother comes here. Send one of you, and let him bring your brother, while you remain in prison, that it may be proved whether you are telling the truth or not. Or else, as sure as Pharaoh lives, you are indeed spies.” So he put them all into prison for three days.

Then Joseph said to them on the third day, “Do this and live, for I fear God: if you are honest men, let one of your brothers stay in prison, but you go, carry grain for the needs of your households and bring your youngest brother to me. So you will prove that you have told the truth and you shall not die.”

They did as Joseph commanded, but they said to one another, “We are indeed guilty because of the way we treated our brother, for when we saw his trouble and when he pleaded with us, we would not listen. That is why this trouble has come upon us.” Reuben added, “Did I not say to you, ‘Do not sin against the boy,’ but you would not listen?”

They did not know, however, that Joseph understood them, for he had spoken to them through an interpreter. But he turned away from them and wept. Then he came back and spoke to them, and taking Simeon from among them, bound him before their eyes. Then Joseph gave orders to fill their vessels with grain and to put every man’s money back in his sack and to give them food for the journey; and thus it was done to them. So they loaded their asses with their grain and went away.

When they came to Jacob their father in the land of Canaan, they told him all that had happened, saying, “The man who is master in that land spoke harshly to us and put us in prison as spies. We said to him, ‘We are honest men; we are not spies; we are twelve brothers, sons of the same father; one is no longer living, and the youngest is to-day with our father in the land of Canaan.’ But the man who is master in that land said to us, ‘This is how I shall know that you are honest men: leave one of your brothers with me and take the grain to supply the needs of your households and go. Bring your youngest brother to me; then I shall know that you are not spies, but that you are honest men; and I will give your brother back to you and you shall be free to go about in the land.’”

As they were emptying their sacks, they found that each man’s purse with his money was in his sack; and when they and their father saw their purses and the money, they were afraid and they turned trembling to one another with the question, “What is this that God has done to us?” Jacob their father said to them, “You have robbed me of my children: Joseph is no longer living and Simeon is no longer here, and now you would take Benjamin also! All this trouble has come to me!” But Reuben said to his father, “You may put my two sons to death, if I do not bring him to you. Put him in my charge and I will bring him back to you.” Then Jacob said, “My son shall not go down with you, for his brother is dead and he only is left. If harm should come to him on the way by which you go, then you will bring down my gray hairs with sorrow to the grave.”

The famine was severe in the land; and when Joseph’s brothers had eaten up the grain which they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man plainly said to us: ‘You shall not see me again unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food, but if you will not send him, we will not go down; for the man said to us, ‘You shall not see me unless your brother is with you.’” Jacob said, “Why did you bring trouble upon me by telling the man you had another brother?” They replied, “The man asked all about us and our family, saying, ‘Is your father still alive? Have you another brother?’ So we answered his questions as he asked them. How were we to know that he would say, ‘Bring your brother down’?”

Then Judah said to Jacob, his father, “Send the lad with me, and we will go at once, that both we and you and our little ones may live and not die. I will be responsible for him; from me you may demand him. If I do not bring him to you and set him before you, let me bear the blame forever; for if we had not waited so long, surely we would by this time have come back the second time.” So their father said to them, “If it must be so, then do this: take some of the fruits of the land in your jars and carry a present to the man, a little balsam, a little syrup, spices, ladanum, pistachio nuts, and almonds. Take twice as much money with you, carrying back the money that was put in your sacks. Perhaps it was a mistake. Take also your brother and go again to the man. May God Almighty grant that the man may be merciful to you and free Benjamin and your other brother. But if I am robbed of my sons, I am bereaved indeed!” So the men took the present and twice as much money and Benjamin, and went down to Egypt and stood before Joseph.

When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, kill animals, and prepare the meal, for these men will dine with me at noon.” The steward did as Joseph ordered, and brought the men into Joseph’s house. But the men were afraid, because they were brought into Joseph’s house, and they said, “We are being brought in on account of the money that was put in our grain sacks at our first visit, that he may accuse us and fall upon us and take us as slaves, together with our asses.”

So when they came near to Joseph’s steward, they spoke to him at the door of the house and said, “Oh, my lord, we came down the first time only to buy food; but when we reached home, we opened our sacks and found that each man’s money was in the mouth of his sack, our money in its full weight; and we have brought it back with us. We have brought down with us more money with which to buy food. We do not know who put our money into our sacks.” He replied, “Peace be to you, fear not; your God and the God of your father has given you the treasure in your sacks; your money came to me.”

Then he brought Simeon out to them. The steward also took the men to Joseph’s house and gave them water with which to wash their feet, and he gave their asses fodder. Then they made ready the present for Joseph, when he should come at noon, for they had heard that they were to eat there.

When Joseph came into the house, they gave him the present which they had brought and bowed down low before him. He asked them about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still living?” They replied, “Your servant, our father, is well; he is still alive.” Then they bowed their heads and knelt down before him.

When Joseph looked up and saw Benjamin his brother, his own mother’s son, he said, “Is this your youngest brother of whom you spoke to me?” And he added, “God be gracious to you, my son.” Then because of his longing for his brother he sought a place in which to weep. So he went into his room and wept there.

Then he bathed his face and came out and said, “Bring on the food.” So they brought food for him by himself and for them by themselves and for the Egyptians who ate with him by themselves, because the Egyptians would not eat with the Hebrews, for to do so was hateful to them. Joseph’s brothers were seated before him, the eldest first, as was his right as the oldest, and the youngest last, and the men looked at each other in astonishment. Then Joseph had portions served to them from the food before him. But Benjamin’s portions were five times as much as any of theirs. So they drank and were merry with him.

Then he gave this command to the steward of his household: “Fill the men’s grain sacks with food, as much as they can carry, and put my cup, the silver cup, in the mouth of the sack of the youngest and the money too that he paid for his grain.” And the steward did as Joseph commanded.

As soon as the morning light appeared, the men were sent away with their asses. When they had gone out of the city, but were not yet far away, Joseph commanded his steward, “Follow after the men and when you overtake them, say to them, ‘Why have you returned evil for good? Why have you stolen my silver cup, that from which my master drinks? You have done wrong in so doing.’”

So the steward overtook them and said these words to them. They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! Remember that we brought back to you from the land of Canaan the money which we found in our sacks. Why then should we steal silver or gold from your master’s house? Let that one of your servants with whom it is found die, and we will be my lord’s slaves.” He said, “Let it now be as you have said: he with whom it is found shall be my slave; but you shall be innocent.” Then each one quickly took down his sack and opened it. The steward searched, beginning with the oldest and ending with the youngest; and the cup was found in Benjamin’s sack. Then they tore their clothes, and every man loaded his ass and returned to the city.

http://kids.ochristian.com/Childrens-Bible/The-Testing-Of-Josephs-Brothers.shtml

Much Trouble

A young boy named Riley started a fight with Avery on the school playground after a soccer match. The teacher broke it up, and both boys were sent to the principal’s office. Later, Avery said, “And of course, like always, we both got in trouble.” But he shared that he learned a lesson: “God is always with us, even if we get in as much trouble as this.”

The nation of Israel was in big trouble. Yet the Lord promised the nation’s new leader: “I will not leave you nor forsake you” (Josh. 1:5). Joshua was taking over leadership of the Israelites after Moses’ death, just before they were to enter the Promised Land. Trouble was on the horizon with numerous military campaigns against their enemies coming up (8:3; 9:1-2). Without God’s presence, they couldn’t begin to acquire the land.

Joshua had a strong faith in the Lord, as seen when he spied out the land of Canaan (Num. 14:6-9). But God graciously gave him the reminder as he took over the leadership role that he could be courageous because of His presence. He promises the same to His children today (Heb. 13:5-6).

It’s a comforting lesson for God’s children of all ages to know: The Lord is always with us. Even when we’re in “as much trouble as this.”

Dear Lord, we’re so thankful to be Your children, and that You’ll never leave us. Help us to hold on to that promise when trouble seems to threaten on every side. Amen.

When troubles call on you, call on God.

http://odb.org/2012/09/21/much-trouble/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+odb%2Ffeed+%28Our+Daily+Bread%29

Abraham, The Friend Of God And Man

The sons of Noah who came out of the ark were Shem, Ham and Japheth. Terah, a descendant of Shem, was the father of Abraham, Nahor and Haran; and Haran was the father of Lot.

Jehovah said to Abraham, “Go from your country, your relatives, and your father’s house to the land that I will show you. And I will make of you a great nation; and I will surely bless you and make your name famous, so that you shall be a blessing. And all the families of the earth shall ask for themselves a blessing like your own.”

So Abraham set out, as Jehovah had commanded him; and Lot went with him. Abraham was seventy-five years old when he left Haran. He took Sarah his wife and Lot his brother’s son and everything that they had, and started for the land of Canaan.

Abraham passed through the land to a place called Shechem, to the oak of Moreh. There Jehovah appeared to Abraham and said, “To your children will I give this land.” There Abraham built an altar to Jehovah who had appeared to him. From there he removed to the hill near Bethel and pitched his tent with Bethel on one side and Ai on the other, and there too he built an altar to Jehovah and prayed to him.

Now Abraham was very rich in cattle, in silver, and in gold; Lot also, who went with Abraham, had so many flocks and herds and tents that the land was not rich enough to support them both. So when there was a quarrel between Lot’s herdsmen and Abraham’s herdsmen, Abraham said to Lot, “I beg of you, let there be no quarrel between me and you, nor between my herdsmen and yours, for we are relatives. Is not the whole land before you? I beg of you, separate yourself from me. If you go to the left, then I will go to the right; or if you go to the right, then I will go to the left.”

So Lot looked about and saw that all the plain of the Jordan, as far as Zoar, was well watered everywhere, like a garden of Jehovah. So Lot chose for himself all the valley of the Jordan, and lived in the cities of the plain and moved his tent as far as Sodom. But the men of Sodom were very wicked and sinned against Jehovah.

Jehovah said to Abraham, after Lot had gone away from him, “Lift up your eyes and look from the place where you are northward, southward, eastward and westward, for all the land that you see I will give to you and to your children forever. I will make them as many as the dust of the earth, so that if a man can count the dust of the earth, then your children may also be counted. Rise, walk through the length and breadth of the land, for I will give it to you.”

Then Abraham moved his tent and lived in the oak grove of Mamre, which is in Hebron, and built there an altar to Jehovah.

Jehovah also appeared to Abraham by the oaks of Mamre, as he was sitting at the entrance of his tent in the heat of the day; and, as he looked up, three men stood there before him. As soon as he saw them, he ran from the entrance of his tent to meet them and bowed to the ground and said, “Sirs, if you are willing to do me a favor, do not, I beg of you, pass by your servant. Since you have come to your servant, let a little water be brought, that you may wash your feet, and lie down under the tree. And let me bring some food, that you may refresh yourselves; afterward you may go on your way.” They replied, “Do as you have said.”

So Abraham hastened to Sarah’s tent and said, “Make ready quickly four measures of fine meal, knead it, and make cakes.” Abraham also ran to the herd, and took a calf that was tender and good, and gave it to the servant, and he prepared it quickly. Then Abraham took curd and milk, with the calf which he had prepared, and served them; and he waited on them under the tree, while they ate.

Then they said to him, “Where is your wife?” He said, “There, within the tent.” One of them said, “I will surely return to you about nine months from now, and then, Sarah your wife shall have a son.”

http://kids.ochristian.com/Childrens-Bible/Abraham,-The-Friend-Of-God-And-Man.shtml

He wrote a copy of the law of Moses. Jos 8:32

If we view this act typically, it is very significant. These things happened to Israel as a type and foreshadowing of great spiritual realities. Canaan is an emblem of the heavenlies, that blessed condition of joy and peace and spiritual power which is ours in Jesus, and becomes ours to enjoy, when we receive the gift of the Holy Ghost. It might have been supposed that in the land of promise there would have been no need for the holy law of God, as given at Sinai, and repeated in Deuteronomy. But it was not so. So, even in the heavenlies, the law must be written again.

Jesus said, I came not to destroy, but to fulfill (Mat 5:17). – Not to abrogate, or set aside, or supersede the holy law, but to reenact it after a more spiritual sort, and to secure, not an outward, but an inward compliance with its precepts. Our Lord complied, not only with the moral, but with the ceremonial law; and His great aim and purpose was to honor and magnify it in the hearts of His people.

The Apostle Paul says that the ordinance of the law will be fulfilled by those who walk after the Spirit (Rom 8:4). – It is holy, just, and good; and they who are carnal and sold under sin cannot by their own resolutions and efforts comply with its demands; but when the soul is yielded to the Holy Spirit, He works in us the will and the power.

The Epistle to the Hebrews says that it will be written on our hearts (Heb 8:10). – This is the provision of the new covenant; God’s law written, not on stone, whence it might be obliterated; not on metal, whence it might be melted; not on the memory, whence it might fade: but on the tablets of the heart, where we shall love it.

http://devotionals.ochristian.com/f-b-meyer-devotional.shtml

 

Thou shall cause them to inherit it. Deu 31:7

Joshua is ever the type of our blessed Jesus. Joshua not only won Canaan for his people by his faith in the gift of God, coupled with his strenuous efforts, but he caused them to inherit it. Jesus not only won the wealth of the heavenlies for His Church by His death and resurrection, but He waits to cause us to inherit it through the Holy Spirit which He gives.

How great is our heritage! Heirs of God and joint-heirs with Christ! All things that pertain to life and godliness await our appropriation! All spiritual blessings in Christ Jesus! There is no conceivable grace or virtue, no fabric of the Divine looms for the soul’s dress, no ornament of heavenly jewellery for the soul’s adorning, no weapon of celestial temper for the soul’s equipment, no salve or balm of Divine comfort for the soul’s healing, which is not ours in Jesus. The Father has given Him to have life in Himself that He might give us life more abundantly. He is full of grace and truth, that out of His fullness we all may receive. He received of the Father the promise of the Holy Ghost, that He might pour Him forth in Pentecostal fullness. But we do not possess our possessions. We are like people who have sent all their valuables to the strong-room of a bank, and never by any chance make use of them.

This is a lack which Jesus can also supply. He can cause us to inherit: first, by His Spirit He reveals the lavishness of the Divine possession; next He excites an appetite of desire; next, He begets the expectant faith that claims; and, lastly, He becomes to us each one of these things, so that we are enriched in Him, and possessing Him, find that all things are really ours.

http://devotionals.ochristian.com/f-b-meyer-devotional.shtml

 

The Story Of Benjamin

Joseph was bought from the merchants by an officer who had command over the soldiers of Pharaoh, the ruler of Egypt; and after a time of trial he prospered so well that he became one of the chief officers of the king, having among other tasks the care of the royal granaries or storehouses of corn.

Now Joseph, who was very wise and thoughtful, caused great storehouses of brick to be set up in all the cities, and he told the people to place in these granaries one-tenth of the yield of each year’s harvest. This he did to guard against any time of famine which might fall upon the land.

For seven years of plenty this was done, and after that there came upon the land and upon all the lands round about seven years of famine; and only in the land of Egypt was there corn for the people. And when the people cried to Pharaoh for bread he said, “Go unto Joseph; what he saith to you, do.” Then Joseph opened all the storehouses, and sold corn to the Egyptians. And from all the countries round about people came into Egypt to buy corn.

Far away in the Vale of Hebron the famine was sore, and the sons of Jacob did not know what to do. Then when things were at their worst news came to Jacob that there was corn in Egypt. So he sent his ten sons away with their empty sacks and their asses to buy corn for their families. They wished to take their young brother Benjamin with them, but their father would not allow them. He had lost Joseph, he said, and he would not risk Benjamin with them.

Having crossed many a weary mile of yellow sand and barren rock, they were stopped by a high wall set with forts and gates guarded by soldiers; and they had to say what they wanted before they were allowed to pass into Egypt.

For days they walked by the side of the great river Nile, along the road to Memphis, where the king’s stores were, and at length they saw the city upon an island in the river. Stepping into broad ferry-boats with their animals, they were taken over, and went up the long road, lined on each side with the figures of winged lions in stone, towards the wide market-place of the great city. There they made known what they wanted, saying that they had come from Hebron to buy corn; and their names and business were written down on a tablet, which was taken to the keeper of the granaries.

Word soon came that they must go before the keeper; and they were warned to be careful what they said, for he was one of the king’s chief officers. Taking off their sandals and cloaks at the steps, the ten Hebrew shepherds went between the pillars at the door and stood waiting.

Within sat a young Egyptian, dressed in a robe of white linen, and wearing a great black wig of horsehair with many small plaits. His scribes sat at tables below him, writing down any orders he might wish to give.

An Egyptian soldier told the sons of Jacob to go forward. Then the ten men went in and knelt down humbly before the young Egyptian; nor did they rise until he gave them leave. He looked at them and frowned, and they were afraid.

“Where do you come from?” the officer asked sharply.

“From the land of Canaan, to buy corn,” was the humble answer.

“You are spies!” he cried in a passion. “You have come to spy out the weakness of the land. What is your calling? Who are your friends?”

The ten Hebrews could scarcely speak for terror. They had heard terrible stories of how these fierce Egyptians never allowed spies to get out of their country alive.

“No, my lord; thy servants have come to buy food,” said one. “We are all one man’s sons,” cried another. “We are honest men; thy servants are no spies,” pleaded a third.

But the great Egyptian only listened with a frown to their whining voices. “No,” he replied firmly; “you have come to spy out the weakness of Egypt. Is your father alive? Have you another brother?”

Why was this man so angry with them? they wondered.

“We belong to one family of twelve brothers,” Judah replied. “We have a father, an old man, and another brother, the child of his old age, and he alone is left of his mother’s children, and his father loves him much. We are the sons of one man in Canaan, and truly the youngest is now with our father, and one other is dead.”

Was he still angry? They lifted their dark eyes to the stern face of the young Egyptian.

“I see you are spies,” was the harsh reply, but his voice was softer. “In this way I will prove you. By the king’s life, you shall not go back unless your younger brother is brought here to me. Send one among you to bring him, and the rest of you shall be kept in prison until he returns. So shall I prove whether what you say is true. If you will not do this, then by the king’s life you are spies indeed!” He waved them away with his hand, and the Egyptian soldiers pushed them out at the door, telling them that they must come away at once to prison.

As they sat on the earthen floor of the prison looking at each other in silence, they felt amazed and full of sorrow, thinking that they would never see their tents and their little ones again. For they did not know that the king’s officer was their own brother Joseph, and that instead of being angry, he was really filled with joy at seeing them after twenty years of separation. As for his angry words, he was only trying them, and meant nothing but kindness, as we shall see.

Joseph’s brothers were to be kept in prison until they settled who should ride back in haste to Hebron to bring Benjamin down into Egypt; but Joseph’s heart was tender, and after a while he began to think that perhaps he had been too harsh with them.

One man, he told himself, could not carry enough corn to feed all the starving families in Hebron, and it might be dangerous for him to ride back alone. His old father, too, would be anxious. So he sent word to the prison that the brothers might all go home but Simeon, who must stay in prison until the rest came back with their young brother.

He also gave orders that they were to have their corn-sacks filled, and that each man’s money was to be secretly tied up again in the mouth of his sack.

All the brothers were glad but Simeon, who begged them to come back as quickly as they could; and riding on their high camels, with their well-laden asses tied to each other in a long line, they left the Egyptian city, thankful to get away, and went back to their old father in Hebron.

Jacob was glad to see them again, but he would not believe their story about Simeon being left behind; and he refused to let them have Benjamin, for he said that Joseph was once taken and never came back, and that the same fate would befall the other son of his old age.

When they said that the Egyptian ruler had ordered them to bring their young brother down, their old father only asked, with flashing eyes, why they told the Egyptian that they had another brother. They replied quite truly that he asked them the question. Jacob did not believe them, and this made him all the more determined not to trust Benjamin with them.

But the corn which they had brought was soon finished, and the old man urged his sons to go back to Egypt for more. They refused to do so unless they could take Benjamin with them; and after holding out for a long time, at last their father yielded. He bade them make up a little present of honey and dates and simple country things for the terrible Egyptian, hoping that the great man would not be unkind to his youngest son. Then with hands upraised he asked God’s blessing upon his sons, and with a sorrowful heart saw them ride away.

Mounted on strong camels, and followed by a string of asses with the empty corn-sacks on their backs, the ten brothers left the Vale of Hebron, and rode slowly across the hot desert to one of the gates of the great Egyptian wall. Again they came to the island, and were ferried over to the city as before.             The camels knelt in the wide marketplace, where Joseph had been sold as a slave twenty years before, to wait while one of the brothers went to tell the doorkeeper of Joseph’s house that the ten shepherds of Canaan had returned with their youngest brother. After waiting for a time they were told that the king’s officer would see them.

Joseph was glad when he heard that his brothers had come back again, and that they had brought his youngest brother with them. Pulling his black wig down over his brow to hide his pleasure, he ordered them to be brought in; and when they came and knelt before him, it was not on Judah or Reuben, but on the young man Benjamin, that he fixed his searching eyes.

His brother had grown so much that he hardly knew him for the little boy who used to run about the camp holding his hand as he took him to see the little lambs and the small black kids at play.

“Take these men to my house, for I shall dine with them to-day,” was all Joseph said. The brothers were amazed when the meaning of the Egyptian words was made known to them. And when the gates of the courtyard closed behind them, they thought they were prisoners again, and sat down on the stone pavement to sigh and mourn.

But at noon there came a loud knocking at the gate, and the red and green chariot of the great Egyptian drove in, and soon they were summoned to stand before him. With their simple presents in their hands, they went through the garden and into his beautiful house, and kneeling, laid the gifts at his feet.

“Is your father well?” the great man asked in a kindly voice. “The old man of whom you spoke-is he still alive?”

“Thy servant our father is alive and in good health,” they answered humbly.

“Is this your younger brother, of whom you spoke?” he asked again, speaking as if he did not know one from another. Benjamin answered with a low bow; and Joseph said, “May God be gracious to thee, my son!” Then Benjamin looked up at him, and Joseph felt the tears coming into his eyes; and rising from his chair, to the surprise of the men, he left the hall. They did not know why he had done so. But if they had seen him in his own room weeping like a child for very joy, they would have been more astonished still.

The meal was served, and the ten brothers were surprised when the Egyptian ruler set them at a table all in the order of their ages; but even yet they did not know who he was. Joseph sat at a table by himself, with a beautiful silver wine-cup before him, and he sent plates of choice food to each of his brothers; but he sent to Benjamin five times as much as to any of the rest.

Next morning they were sent home with their asses laden with well-filled corn-sacks. They were very glad to get away so quickly, and they wondered as they went why the great Egyptian had been so kind to them. But even yet the thought that he might be none other than Joseph had not entered their minds.

Now Joseph had told his overseer that as he filled the brothers’ corn-sacks he was to put their money into them again, and also to take his own beautiful silver cup and put it into the mouth of Benjamin’s sack. This was done for a purpose, as we shall see.

Next day, when the brothers had set out on their journey, the overseer was sent for by his young master, who ordered him to put horses into his chariot, to ride after the ten Hebrews, and to ask them why they had stolen his master’s silver cup.

Cracking his whip as he went, the Egyptian drove along the road, and soon overtook the returning travellers. Checking his horses, he stepped out of his red chariot and sternly asked why they had returned evil for good by stealing his master’s precious silver cup; and he smiled when he saw the fear in the faces of the dusky Hebrews, and laughed when they all said that they knew nothing of the cup.

He did not believe them, he said, and would search for the cup himself; and he laughed again when they said he could search at once, and if he found it with any one of them, he could put that man to death and make all the rest of them the slaves of his master.

Of course the silver cup was found in Benjamin’s sack; and pointing his finger at him, the Egyptian said that he would take him back to be his master’s slave, but as for the rest of the men, they could go on their journey to their homes.

The brothers wrung their hands at these words, and their hearts sank within them. Judah had promised his father that he would bring Benjamin back again safe and sound, and now the lad was to become the slave of this terrible young ruler! After all, the man’s kindness of the day before was only intended to make them feel the pain all the more when he seized their young brother to be his slave. They could not return to their old father without him. They would go back to the Egyptian city, they said, and all go to prison together rather than part with Benjamin.

In those days, when Hebrews were overcome with grief they tore their clothes, that all might see how sorrowful they were; and Judah was the first to seize his tunic and tear it down the front from neck to hem, and the others did the same. In a mournful procession they followed the Egyptian’s chariot back to the city; and the people gazed at them as they passed, and laughed.

When they reached Joseph’s house and entered the courtyard, they sent in a very humble message, begging that he would see them. And when they came into his presence they knelt before him with bowed heads, till their brows touched the coloured pavement.

“What is this that you have done?” he asked. “Do you not know that such a man as I can find out secret things?”

Joseph wished to frighten them, but in his heart he was glad that his brothers had not gone away, leaving Benjamin behind in slavery. They were kinder now than on that day so long ago when they sold him to the dark merchantmen in the far-off Vale of Dothan.

In a pleading voice Judah told the terrible Egyptian that all of them were now his slaves. But Joseph replied that he only wanted the man who stole his silver cup; the rest could return to their father.

Then Judah had more to say. Holding up his hands for mercy, he told the story of how they had begged their old father to let Benjamin come; adding that if they returned without him, the old man would die of grief. And to Joseph’s surprise, he begged that he would let him stay behind and be his slave for ever in place of his young brother, and let Benjamin go home to his father.

At times while Judah was speaking Joseph looked at Benjamin, and sometimes he turned away his head lest they should see the tears in his eyes. And when his older brother offered to be his slave for ever, the young Egyptian suddenly ordered every one to leave the room but the Hebrews; and he remained silent, with his head turned away, while his Egyptian friends and servants went slowly out.

As soon as they were all gone he sprang to his feet, and held out his hands to his brothers, calling to them in Hebrew,-

“I am Joseph! Is my father indeed alive?”

The men gazed at him in amazement. What would this terrible Egyptian do next? Who was this who knew about their brother whom they had sold into slavery? They were dumb with wonder.

“Come nearer to me, I beg of you,” he pleaded. It was the voice of Joseph that rang in their ears. They came nearer, and gazed up at the great man. These cheeks were too ruddy for an Egyptian, and these brown eyes-were they not the eyes of Joseph!

“I am Joseph, your brother, whom you sold into Egypt!” he cried. They could no longer doubt that he spoke the truth to them; and as they came forward he clasped them in his arms one by one, weeping for very joy. Then seeing in their eyes the deep sorrow for their past unkindness, he added,-

“Be not grieved nor angry that you sold me into Egypt, for it was God who sent me hither to save many lives in the years of famine. I am lord of the king’s palace and ruler of all Egypt.”

Then he took his wondering brothers home with him to stay in his fine house, where his Egyptian wife and their little children lived; and after a time he sent them away, laden with presents, and with wagons to bring down their children and their old father Jacob into Egypt. For they were all to come down, he said, and live in the golden and fruitful land of Goshen, and he would watch over them there.

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Joseph The Dreamer

Two boys, Joseph and Benjamin, sons of a rich Eastern shepherd, lived in their father‘s wide tent in the great valley of Hebron. Joseph was about seventeen years of age, and tall and strong, so that he could drive sheep, herd cattle, and work in the harvest field. Benjamin was a little red-cheeked boy of five, with merry brown eyes, and his brother Joseph loved him very dearly, for their mother was dead. The father of the boys, whose name was Jacob, had thousands of sheep and hundreds of camels, asses, and cattle, so that he was looked upon as a very rich man; and he had ten grown-up sons, who roamed about the country feeding the sheep in the green valleys and by the water-brooks.

Joseph was dearly loved by Jacob, because the boy had been born when his father was an old man; and that was one reason why his older brothers hated Joseph and did all they could to annoy him. Perhaps they feared that their father would leave all his wealth to his favourite son, and you know that this sometimes makes quarrels among brothers and sisters.

Now Jacob showed his special love for Joseph by making him a coat of many colours-a long tunic with stripes of red, green, blue, and yellow, having a coloured fringe at the knee, and a bright shawl to bind it closely round his waist. Joseph was very proud of this coat, but the others hated both it and him, believing that he would get the best of everything from their father-all but Reuben, the eldest, who loved the lad, and smiled kindly when he saw his gay tunic.

One day at the harvest-time the sons of Jacob were all at home, cutting down the yellow grain, and taking it away on the backs of asses to the threshing-place. Joseph, of course, worked with them, but they were always finding fault with him, and trying to vex him. He knew, however, that his father loved him, and this made him able to bear their unkindness with patience. Besides, his mind was filled with boyish thoughts of how great he would be, and what he would do, when he grew up to be a man. He was very strong for his years, and joined with the women in tying the grain into bundles, and loading it on the asses; and it was very hard work, indeed, out there in the scorching Eastern sun.

But rest came at night. When Joseph lay down with his little brother on a heap of straw at the back of the tent, he slept soundly, and dreamt the golden dreams of youth.

He dreamt one night that they were all binding sheaves once more out in the sunny field, and his brothers’ sheaves rose up and bowed down to his sheaf. Joseph took it all in earnest, and next day he told the dream to his brothers, perhaps as they were sitting at their midday meal in the shade of a spreading tree; but he soon knew from their angry faces that they saw nothing pleasant in it, and when his story was told they called out to him,-             “Shalt thou, indeed, reign over us?”

They were jealous of him, and, of course, this did not make them any kinder to the young lad. But Joseph remembered what his father had told him-that dreams were sometimes messages from God; and he believed that his dream was a message, and that he would one day be greater than all his brothers. They also believed in dreams, and feared that what the boy had dreamt might come true, so that they began to hate him all the more.

In those days people thought that the stars had a great deal to do with their lives; and certain men said that they could tell what would happen to a new-born child when he grew up by looking at the stars which were to be seen in the sky at the time of his birth.

Now Joseph looked often at the stars, and wondered who placed them there, and what they had to do with him. And one night as he lay asleep in his father’s tent he had another dream, and this time it was about the stars that could be seen through a slit in the tent, gleaming and sparkling in the dark blue sky. He dreamt that the sun and the moon and eleven of the largest of the twinkling stars came and bowed down to him.

He told this dream also to his angry brothers, as well as to the old man his father, who gently checked him for his vain thoughts. He had, however, a soaring mind, and had more dreams still, of which we are not told, so that his brothers gave him, partly in mockery, the name of “Joseph the Dreamer.”

Now at certain seasons grass was somewhat scarce in the Vale of Hebron, so at one time Jacob sent his sons away with their sheep and cattle to seek food in other valleys where the grass was longer green. They went along the hills to the beautiful Vale of Shechem, fifty miles away; and after some time had passed the old shepherd began to wonder if they were all well, for he had not heard from them for some days.

It was his usual custom when his sons were away from home to send a messenger to them with cheese, butter, and wine, and other nice things to eat; and this time he asked Joseph to go. Now, a camel ride of fifty miles was not an easy undertaking, for there were robbers in these parts, and the old man was much pleased when Joseph said he was not afraid to set out on the journey.

Mounted on a strong camel, with side baskets filled with cakes of figs, dried raisins, parched corn, and leather bottles of oil and wine, the young lad rode away. He was dressed in his favourite coat of many colours, protected by his long cloak, while a bright kerchief covered his head, and a spear and club hung at his saddle. And as his father watched him going along the yellow track and over the hill towards the Bethlehem road, he sent up a prayer for his safe return.

When Joseph came in due time to the Vale of Shechem, he wandered about asking the few people he met for his brothers; and at last he was told by a certain man that he must ride to a place called Dothan, where there were two wells, for his brothers were there feeding their flocks. This he did, and in due time came to the spot where his brothers were resting.

“Who is this coming over the hill from Shechem?” said the brothers to each other, as they shaded their eyes with their hands to watch Joseph coming down the track into the plain.

They expected more riders to follow him, but no more came, and they wondered who the lonely traveller could be. After a time the newcomer urged his camel into a trot across the plain, and they soon saw that it was Joseph.

“Behold, this dreamer cometh!” cried one. Now they had their father’s favourite in their power.

“Let us slay him for his dreams, and throw him into some pit,” said another; “and we will say that some wild beast has eaten him up.”

But Reuben, one of the ten, would not hear of hurting the lad, though he agreed to their putting him into a pit; for he had made up his mind that when the night came he would help the lad out again, and send him home to his father.

Shouting to his brothers in his joy at finding them, Joseph urged on his camel; but no answering shout came back again, and his heart sank within him. His camel knelt on the ground, and leaping off its back, he turned to his nearest brother for the kiss of welcome; but a strong arm warded him off.             He turned to another in surprise, only to meet with the same cold dislike. He told them what his father had sent, and took out the presents from the camel-bags, giving them the old shepherd’s kind messages. But it was all of no use. He could not make friends of these dark, bearded men, whose flashing eyes spoke only of their bitter hatred towards the young lad their brother.

Seizing him roughly, they stripped him of his coat of many colours, and leading him to a deep hole in the ground called a pit, they pushed him in. What would become of his dreams now?

“Let him die there of thirst and hunger,” they said, as they turned to feast upon the good things the lad had brought to them with such a joyful heart.

Meanwhile Reuben had gone away, so as not to see his brother treated cruelly; and now the men feasted together in sullen silence, for they were by no means happy.

While they sat eating they watched a string of camels come over the hills to the north, and draw nearer and nearer across the plain; and before long they saw that the travellers were a band of merchants taking slaves and spices to the distant land of Egypt. Slaves! That was the very thing; and a flush came over the face of Judah as he said to his brothers,-

“What shall we gain if we kill our brother? Let us sell him to these men. Let us not harm him, for, after all, he is our brother.”

So they helped Joseph out of the pit and showed him to the merchants, who saw that he was a handsome lad, such as would bring a good price in the slave-market in Egypt, where red-cheeked boys were of greater value than black boys of the desert; and they bought him for twenty silver pieces, which they counted out to Judah upon the ground.

Tied with a rope like a dog to his master’s camel, Joseph was led away by the dusky merchants on their slow march to Egypt. They did not heed his cries and tears, for they bought and sold boys and girls, as other men bought and sold sheep and cattle, almost every day of their lives.

When night drew near, and Reuben came quietly towards the edge of the pit and called his young brother’s name, he got no answer but the sighing of the wind in the grass. Believing that the lad was dead, Reuben tore his clothes in his grief, and ran quickly to his brothers’ tents; but they hid the truth from him, and having dipped Joseph’s tunic in the blood of a goat which they had killed, they brought it to his father.

“This have we found,” they said. “Tell us now whether it is your son’s coat or not.”

Then the old man knew it at once, and said, “It is my son’s coat; an evil beast has devoured him. Joseph is without doubt rent in pieces.” And in his bitter grief he tore his garments after the manner of his people, while his sons and daughters tried in vain to comfort him.

“I will go down to the grave,” he said, “mourning for my son.”

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