A Ruler Who Wronged His People

Solomon was building his palace thirteen years before he finished it. He also built the throne-hall where he judged the people. This room was the Hall of Judgment; and it was covered with cedar from floor to ceiling.

His palace where he lived, in another court farther in from the Hall of Judgment, was of the same workmanship. He made a palace, too, similar to this hall, for Pharaoh’s daughter whom he had married. All these buildings were of costly stones, hewn according to measurements, sawed with saws, both on the inside and outside.

Solomon also gathered together chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen that he placed in the chariot cities and with him at Jerusalem. And Solomon had twelve officers over all Israel who provided food for him and for his household: each man had to provide food for a month in the year.

When the queen of Sheba heard of the fame of Solomon, she came to test him with puzzling questions. So she came to Jerusalem with a very large number of servants, with camels that carried spices and a great amount of gold and precious stones. As soon as she came to Solomon, she told him all that was in her mind. And Solomon answered all her questions: nothing was too difficult for him to answer.

When the queen of Sheba had seen all the wisdom of Solomon, the palace that he had built, the food on his table, the housing of his officers, the way his waiters served him, their clothing, his cup-bearers, and the burnt-offering which he offered at the temple of Jehovah, she was greatly surprised. She said to Solomon, “What I heard in my own land of your acts and of your wisdom was true. But I would not believe the words until I came and saw with my own eyes; but as it is, the half was not told me; your wisdom and prosperity are even greater than what was reported to me.”

Now Solomon loved women; and he married many foreign wives–Moabites, Canaanites, Edomites, Sidonians, Hittites, and Ammonites. He had seven hundred wives of princely birth, and three hundred concubines. When Solomon was old, his wives influenced him to worship other gods, and he was not loyal to Jehovah his God. Solomon built a place of worship for Chemosh, the god of Moab, on the hill that is opposite Jerusalem, and for Milcom, the god of the Ammonites. He did the same for all his foreign wives, burning incense and offering sacrifices to their gods.

Then God raised up as a foe against him Rezon, the son of Eliada, who had fled from his master, Hadadezer, king of Zobah. He gathered men about him and became commander of a robber band, and he went to Damascus and lived and reigned there. He was a foe to Israel as long as Solomon lived.             Jeroboam, the son of Nebat, was a man of great ability. When Solomon saw that the young man was industrious, he placed him over all the men of the tribe of Joseph who were working for the ruler.

Once upon a time, when Jeroboam went away from Jerusalem, the prophet Ahijah of Shiloh met him on the way and took him aside. Now Ahijah had put on a new garment, and while they two were alone in the field, Ahijah took hold of the new garment he had on and tore it in twelve pieces. Then he said to Jeroboam, “Take for yourself ten pieces; for Jehovah, the God of Israel, declares, ‘I will tear the kingdom out of the hand of Solomon and will give ten tribes to you, but he shall have only one tribe.’” So Jeroboam also rebelled against Solomon.

Solomon, therefore, wanted to kill Jeroboam. But Jeroboam arose and fled to Egypt, and he was in Egypt until the death of Solomon.

http://kids.ochristian.com/Childrens-Bible/A-Ruler-Who-Wronged-His-People.shtml

 

The Devotion Of Ruth

During the days of the judges, there was once a famine in the land; and a certain man from Bethlehem in Judah took his wife and two sons to live in the territory of Moab. His name was Elimelech and his wife’s Naomi, and his two sons were Mahlon and Chilion. After they had been living in Moab for some time, Elimelech died, and Naomi was left with her two sons. They married Moabite women, named Orpah and Ruth. After they had lived there about ten years, Mahlon and Chilion both died, and Naomi was left without husband or children.

So she set out with her daughters-in-law to return from the land of Moab, for she had heard that Jehovah had remembered his people and given them food. As they were setting out on the journey to Judah, Naomi said to her daughters-in-law, “Go, return each of you to the home of your mother. May Jehovah be kind to you, as you have been kind to the dead and to me. Jehovah grant that each of you may find peace and happiness in the house of a new husband.”

Then she kissed them; but they began to weep aloud and said to her, “No, we will return with you to your people.” But Naomi said, “Go back, my daughters; why should you go with me? Can I still have sons who might become your husbands? Go back, my daughters, go your own way, for I am too old to have a husband. Even if I should say, ‘I have hope,’ even if I should have a husband to-night and should have sons, would you wait for them until they were grown up? Would you remain single for them? No, my daughters! I am sorry for you, for Jehovah has afflicted me.” Then they again wept aloud, and Orpah kissed her mother-in-law good-by, but Ruth stayed with her.

Naomi said, “See, your sister-in-law is going back to her own people and to her own gods; go along with her!” But Ruth answered, “Do not urge me to leave you or to go back, for wherever you go I will go, and wherever you stay I will stay; your people shall be my people, and your God my God; I will die where you die and be buried there. May Jehovah bring a curse upon me, if anything but death separate you and me.” When Naomi saw that Ruth had made up her mind to go with her, she ceased urging her to return.

So they travelled on until they came to Bethlehem. When they arrived there, the whole town was interested, and the women said, “Is this Naomi?” But she said to them, “Do not call me Naomi which means Sweetness: call me Mara which means Bitterness, for the Almighty has given me a bitter lot. I had plenty when I left, but Jehovah has brought me back empty-handed. Why should you call me Naomi, now that Jehovah has turned against me, and the Almighty has afflicted me?” So Naomi and Ruth returned from Moab; and they came to Bethlehem at the beginning of the barley harvest.

Now Naomi was related through her husband to Boaz, a very wealthy man of the family of Elimelech. Ruth, the Moabitess, said to Naomi, “Let me now go into the fields and pick up the scattered heads of grain after him whose favor I should win.” Naomi said to her, “Go, my daughter.”

So she went to pick up grain in the field after the reapers; and it was her good fortune to pick up grain in that part of the field which belonged to Boaz, who was of the family of Elimelech. When Boaz come from Bethlehem and said to the reapers, “Jehovah be with you,” they answered him, “May Jehovah bless you.” Then Boaz said to his servant who had charge of the reapers, “Whose maiden is this?” The servant replied, “It is the Moabite maiden who came back with Naomi from the land of Moab; and she said, ‘Let me pick up the scattered grain and gather sheaves after the reapers.’ So she came and has worked all the time until now, and she has not rested a moment in the field.”

Then Boaz said to Ruth, “Listen, my daughter. Do not go to pick up grain in another field nor leave this place, but stay here with my maidens. I have told the young men not to trouble you. When you are thirsty, go to the jars and drink of that which the young men have drawn.”

Then she bowed low and said to him, “Why are you so kind to me, to take interest in me who am from another land?” Boaz replied, “I have heard what you have done for your mother-in-law since the death of your husband, and how you left your father and mother and your native land to come to a people that you did not know before. May Jehovah repay you for what you have done, and may you be fully rewarded by the God of Israel, under whose wings you have come to take refuge.” Then she said, “I trust I may please you, my lord, for you have comforted me and spoken kindly to your servant, although I am not really equal to one of your own servants.”

At noonday Boaz said to her, “Come here and eat some of the food and dip your piece of bread in the wine.” So she sat beside the reapers; and he passed her the roasted grain, and she ate until she had had enough and had some left. When she rose to gather grain, Boaz gave this order to his young men: “Let her gather grain even among the sheaves and do not disturb her. Also pull out some for her from the bundles and leave it for her to gather and do not find fault with her.”

So she gathered grain in the field until evening, then beat out that which she had gathered; and it was about a bushel of barley. Then she took it up and went into the city and showed her mother-in-law what she had gathered. She also brought out and gave her that which she had left from her meal after she had had enough.

Her mother-in-law said to her, “Where did you gather grain to-day and where did you work? A blessing on him who took interest in you!” Then she told her mother-in-law where she had worked, and said, “The name of the man with whom I worked to-day is Boaz.” Naomi said to her daughter-in-law, “May the blessing of Jehovah rest upon him who has not ceased to show his love to the living and to the dead.” Naomi also said to her, “The man is a near relative of ours.” Ruth the Moabitess added, “He said to me, ‘You must keep near my young men until they have completed all my harvest.’” Naomi said to Ruth, “It is best, my daughter, that you should go out with his maidens and that no one should find you in another field.” So she gathered grain with the maidens of Boaz until the end of the barley and wheat harvest; but she lived with her mother-in-law.

Then Naomi said to her, “My daughter, shall I not try to find a home for you where you will be happy and contented? Is not Boaz, with whose maidens you have been, a relative of ours? This very night he is going to winnow barley on the threshing-floor. So bathe and anoint yourself and put on your best clothes and go down to the threshing-floor; but do not make yourself known to the man until he is through eating and drinking. Then when he lies down, you mark the place where he lies. Go in, uncover his feet, lie down, and then he will tell you what to do.” Ruth said to her, “I will do as you say.”

So she went down to the threshing-floor and did just as her mother-in-law told her. When Boaz was through eating and drinking and was in a happy mood, he went to lie down at the end of the heap of grain. Then Ruth came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and there was a woman lying at his feet. He said, “Who are you?” She answered, “I am Ruth your servant; spread therefore your skirt over your servant, for you are a near relative.” He said, “May you be blest by Jehovah, my daughter; for you have shown me greater favor now than at first, for you have not followed young men, whether poor or rich. My daughter, have no fear; I will do for you all that you ask; for all my townsmen know that you are a good woman. Now it is true that I am a near relative; yet there is one nearer than I. Stay here to-night, and then in the morning, if he will marry you, well, let him do it. But if he, being your nearest relative, will not marry you, then as surely as Jehovah lives, I will do so. Lie down until morning.”

So she lay at his feet until morning, but rose before any one could tell who she was, for Boaz said, “Let it not be known that a woman came to the threshing-floor.” He also said, “Bring the cloak which you have on and hold it.” So she held it while he poured into it six measures of barley and laid it on her shoulders. Then he went into the city.

When Ruth came to her mother-in-law, Naomi said, “Is it you, my daughter?” Then Ruth told Naomi all that the man had done for her. She said, “He gave me these six measures of barley; for he said, ‘Do not go to your mother-in-law empty-handed.’” Naomi said, “Wait quietly, my daughter, until you know how this will turn out, for the man will not rest unless he settles it all to-day.”

Then Boaz went up to the gate and sat down. Just then the near relative of whom Boaz had spoken came along. To him Boaz said, “Ho!” calling him by name, “come here and sit down.” So he stopped and sat down. Boaz also took ten of the town elders and said, “Sit down here.” So they sat down.

Then he said to the near relative, “Naomi, who has come back from the country of Moab, is offering for sale the piece of land which belonged to our relative Elimelech, and I thought that I would lay the matter before you, and ask you to buy it in the presence of these men who sit here and of the elders of my people. If you will buy it and so keep it in the family, do so; but if not, then tell me, that I may know; for no one but you has the right to buy it, and I am next to you.” He said, “I will buy it.”

Then Boaz said, “On the day you buy the field from Naomi, you must also marry Ruth the Moabitess, the widow of Mahlon, that a son may be born to bear his name and to receive this field.” The near relative said, “I cannot buy it for myself, for fear I should lose what already belongs to me. You take my right of buying it as a relative, for I cannot do so.”

Now in those days this was the custom in Israel: to make an agreement between two men the one drew off his shoe and gave it to the other. So when the near relative said to Boaz, “Buy it for yourself,” Boaz drew off the man’s shoe.

Then Boaz said to the elders and to all the people, “You are witnesses at this time that I have bought all that was Elimelech’s and all that was Chilion’s and Mahlon’s from Naomi. Moreover, I have secured Ruth, the Moabitess, the widow of Mahlon, to be my wife so that she may have a son who will receive this land and carry on Mahlon’s name. You are witnesses this day.”

Then all the people who were at the gate and the elders said, “We are witnesses. May Jehovah make the woman who is coming into your house like Rachel and Leah, and make you also famous in Bethlehem.”

So Boaz married Ruth, and she became his wife; and Jehovah gave to her a son. Then the women said to Naomi, “Blessed be Jehovah who has not left you at this time without a near relative, and may his name be famous in Israel. This child will bring back your strength and take care of you in your old age; for your daughter-in-law who loves you, who is worth more to you than seven sons, has a son!”

So Naomi took the child in her arms and she became its nurse. Her neighbors also said, “Naomi has a son!” and they named him Obed; he became the father of Jesse, who was the father of David.

http://kids.ochristian.com/Childrens-Bible/The-Devotion-Of-Ruth.shtml

The Last Words Of Moses

When Moses was old, he said to all the Israelites, “I am a hundred and twenty years old this day. I can no longer go out and come in, and Jehovah has said to me, ‘You shall not go over this river Jordan.’ Jehovah your God is going over before you. He will destroy these nations before you, and you shall drive them out; and Joshua is going over to lead you as Jehovah has commanded. Be brave and strong, do not be afraid of them, for Jehovah your God is leading you; he will not fail you nor forsake you.”

Moses also called Joshua and said to him in the presence of all Israel, “Be brave and strong, for you shall bring this people into the land which Jehovah has promised to their fathers to give them; and you shall give it to them. Jehovah is going before you; he will be with you, he will not fail nor forsake you; fear not, nor be frightened.”

Then Moses went up on the plains of Moab to Mount Nebo to the summit of Pisgah opposite Jericho. And Jehovah showed him all the land, and said to him, “This is the land which I have solemnly promised to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your children.’ I have let you see it with your own eyes, but you shall not go over there.”

So Moses, the servant of Jehovah, died there in the land of Moab as Jehovah had said. And Jehovah buried him in the deep valley in the land of Moab; but to this day no man knows the place where he was buried. Moses was a hundred and twenty years old when he died, but his eye was not dim nor had he lost his strength. The Israelites wept for Moses on the plain of Moab thirty days, and then the days of weeping and mourning for Moses were ended.

Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands upon him; and the Israelites listened to him and did as Jehovah commanded Moses. But in Israel no prophet had yet arisen whom Jehovah knew as well as he did Moses.

http://kids.ochristian.com/Childrens-Bible/The-Last-Words-Of-Moses.shtml

Eyes To See

My first glimpse of the Promised Land from the hills of Moab was disappointing. “Did this look a lot different when the Israelites got here?” I asked our guide as we looked toward Jericho. I was expecting a dramatic contrast from the east side of the Jordan. “No,” she answered. “It has looked the same for thousands of years.”

I rephrased the question. “What did the Israelites see when they got here?” “The biggest oasis on the face of the whole earth,” she replied.

Then I understood. I had ridden across the barren desert in the luxury of an air-conditioned bus stocked with cold bottled water. To me, an oasis was nothing spectacular. The Israelites had spent years wandering in a hot, dry desert. To them, the sprawling patch of pale green in the hazy distance meant refreshing, life-sustaining water. They were parched; I was refreshed. They were exhausted; I was rested. They had spent 40 years getting there; I had spent 4 hours.

Like an oasis, God’s goodness is found in dry and difficult places. How often, I wonder, do we fail to see His goodness because our spiritual senses have been dulled by comfort. Sometimes God’s gifts are seen more clearly when we are tired and thirsty. May we always thirst for Him (Ps. 143:6).

Dear Lord, may our desire for You be like that of a deer panting for cold, refreshing water. Please don’t allow comfort or worldly success to keep us from seeing You in every detail of our lives.

Jesus is the only fountain who can satisfy the thirsty soul.

http://odb.org/

Open the Trenches

“Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hands” (2 Kings 3:16-18).           

To human thinking it was simply impossible, but nothing is hard for God.            

Without a sound or sign, from sources invisible and apparently impossible, the floods came stealing in all night long; and when the morning dawned, those ditches were flooded with the crystal waters, and reflecting the rays of the morning sun from the red hills of Edom.            

Our unbelief is always wanting some outward sign. The religion of many is largely sensational, and they are not satisfied of its genuineness without manifestations, etc.; but the greatest triumph of faith is to be still and know that He is God.            

The great victory of faith is to stand before some impassable Red Sea, and hear the Master say, “Stand still, and see the salvation of the Lord,” and “Go forward!” As we step out without any sign or sound–not a wave-splash–and wetting our very feet as we take the first step into its waters, still marching on we shall see the sea divide and the pathway open through the very midst of the waters.            

If we have seen the miraculous workings of God in some marvelous case of healing or some extraordinary providential deliverance, I am sure the thing that has impressed us most has been the quietness with which it was all done, the absence of everything spectacular and sensational, and the utter sense of nothingness which came to us as we stood in the presence of this mighty God and felt how easy, it was for Him to do it all without the faintest effort on His part or the slightest help on ours.            

It is not the part of faith to question, but to obey. The ditches were made, and the water came pouring in from some supernatural source. What a lesson for our faith!            

Are you craving a spiritual blessing? Open the trenches, and God will fill them. And this, too, in the most unexpected places and in the most unexpected ways.            

Oh, for that faith that can act by faith and not by sight, and expect God to work although we see no wind or rain. –A. B. Simpson

http://devotionals.ochristian.com/mrs-charles-cowman-streams-in-the-desert-devotional.shtml

 

Ruth The Gleaner

In the days before there was a king in Israel a woman called Naomi, whose name means “the pleasant,” lived in the little village of Bethlehem; and when at one time food was scarce, she left the place with her husband and two sons, and went over into the land of Moab, where there was plenty of food to eat.

For ten years she lived in that land, and there her sons married Moabite girls. Then heavy trouble came upon Naomi, for she lost not only her husband, but her two sons also. In her sorrow Naomi’s heart turned to Bethlehem, with its cluster of white houses among the hills of her own country. But before going back she bade her daughters-in-law return to their mothers’ houses, where they would be happy. They both wept, and Orpah, the elder, kissed Naomi and went away; but Ruth clung to her and refused to go.

“Entreat me not to leave thee, or to return from following after thee,” she said; “for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God; where thou diest, I will die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me.”

So they went back together to the village of Bethlehem, and Naomi in her sorrow said to her old friends, when she met them once more, “Call me not Naomi ‘the pleasant,’ but Mara ‘the bitter;’ for God hath dealt bitterly with me.”

Ruth wore the dress of the village girls, of deep green and bright red, with a white veil streaming over her shoulder, and a row of coins upon her brow; and she was pleasant to look upon as she went up and down the stony path which ran from the gate in the wall to the women’s well, carrying her pitcher to get water. As she moved along the path her eyes often strayed over the plains of dry grass and the fields of golden grain; for it was the rich harvest time, and she was very poor.

Rising one morning before the clouds were red over Hebron, she went down into the valley where the harvesters were at work, and followed the reapers and binders, picking up as a gleaner all the stray heads of barley she could find. As the binders were women she kept near them; and they talked kindly to her, for they knew her and had heard her sad story.

Now when Boaz, the farmer, came down to the village to see how the work went on in his field, he called out, “God be with you” to his reapers; and they answered, “May God bless you.” Turning to the women, he asked the name of the strange maiden, and spoke kindly to her, calling her his daughter, and telling her to keep close to his women, where no one would touch her, and not to leave his fields. If she was thirsty, she might drink from the water-bottles from which the reapers could drink when they wished.

Kneeling before him with head bowed down, as if this farmer were a king, Ruth thanked him for his kindness to a stranger; and the man replied that he had heard of her goodness to Naomi, her mother, and praised her.

When the midday heat was great the reapers gathered in a shady place, and Boaz bade Ruth come and share their bread and light wine, and he gave her parched corn, as much as she could eat. In the afternoon they rose to work again, and Boaz told the reapers to let the girl glean among the sheaves, and pull out a handful here and there; and she gleaned there till the sun went down over the hills.

Now the corn that she gathered was too heavy for her to carry away as it was, so she sat down and beat the barley out between two stones, and tying it up in her veil, put it on her head, and went home with a light step. Naomi was astonished when she opened out her store in the little house; for she had gleaned more than a bushel of barley.

When she told Naomi where she had been, her mother said that Boaz was a relative of her own; and the elder woman was glad indeed to hear that he had given Ruth leave to glean in his fields during the whole of the harvest time.

And so it came about that every day at the red dawn Ruth went singing down the rocky pathway to work with the reapers in the warm Eastern valley; and as the wheat harvest followed close upon the barley harvest, she worked for many days, returning home at night with her ruddy cheeks burnt brown with the sun, to lay her heap on the floor of her mother’s house; for they were laying up a little store with which to bake bread in the months of wind and rain that were before them in the coming winter.

But as time went on they did not need to live in poverty, for Boaz married Ruth at the end of the wheat harvest; and this Moabite girl became the great-grandmother of King David, the most famous king of Israel, and one of the ancestors of Jesus Christ our Lord Himself.

http://kids.ochristian.com/Children-in-the-Bible/Ruth-The-Gleaner.shtml

Torah in Action

“‘The LORD bless you, my daughter,’ he replied. ‘This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor’.” — Ruth 3:10

What do a Moabite woman and a group of Israelites who lived 300 years earlier have in common? The book of Ruth is about a woman from Moab who gives up her familiar life to travel to a foreign country. Shavuot, or Pentecost, recalls the story of a nation just freed from slavery. So why is it the Jewish tradition to read the Book of Ruth on the holiday of Shavuot?

One answer explains that Ruth and Shavuot are two sides of the same coin. While Shavuot celebrates the giving of the Torah, the book of Ruth describes Torah in action. Shavuot is about the theory; Ruth is about the application.

The goal of the Torah is not spiritual transcendence. It’s not about being able to sit on a mountain deep in meditation or experiencing great miracles like the splitting of the Red Sea. The Torah is about everyday life. When Hillel the elder was asked to sum up the whole of the Torah (around the 1^st century) he said, “That which is hateful to you, don’t do to someone else.”

In other words, be nice. Kindness is what it’s all about. It’s the simple things that we do daily, when no one else is looking, that bring the Torah to life. Appropriately, that’s the central theme of the book of Ruth.

When Boaz says to Ruth, “This kindness is greater than that which you showed earlier,” he is referring to two of the many acts of kindness found within the story. First, Ruth chose to leave her easy life in Moab in order to take care of Naomi, her widowed and bereft mother-in-law. Second, she chose to marry Boaz, a man twice her age, in order to preserve the memory and family line of her deceased husband.

When we look into the story of Ruth we find kindness in the way the harvesters leave behind grain for the poor and the way Ruth works all day in the hot sun to collect the precious sustenance for Naomi.  We witness the kindness of Boaz to Ruth before he even knows her, and we see the great reward that is given to Ruth and Boaz for their kind actions. They become the great-grandparents of King David, from whom the Messiah will come. The book of Ruth is about the small acts of kindness and the huge impact that they have for eternity.

Every year on Shavuot we accept the Bible all over again. One way to do this is to reaffirm its central theme. Make it your goal to do one extra act of kindness each day for one month. One good deed can create a world of difference. And that’s what the Torah is all about.

http://www.holylandmoments.org/devotionals/torah-in-action

Character Study

“‘I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done.” —Ruth 2:11–12

Sometimes, you can tell a lot about people just by watching them interact with others and studying their body language. It’s evident from the Bible account that others knew a lot about Ruth’s character just by watching her.

After arriving in Bethlehem, widowed and with no means of providing for herself and Naomi, her mother-in-law, Ruth went out into the fields to pick up the leftover grain — a practice known as gleaning. This was an Israelite law that provided a way for the poor and needy, like Ruth and Naomi, to feed themselves.

As Ruth was gleaning, the owner of the field, whose name was Boaz, stopped by to check on the harvesters. He noticed Ruth and asked the workers, “Who is that young woman?” The workers replied, “She is the young woman from Moab who came back with Naomi. She asked this morning if she could gather the grain behind the harvesters, and she’s been hard at work ever since. She’s not stopped except for a few minutes.”

Impressed by this hard worker, Boaz told Ruth that she could glean in his fields as long as she wanted. Then, he invited her to eat with the harvesters. Not only that, but Boaz told his workers not to bother her, but to drop even more grain for her to gather.

Ruth was overwhelmed, and asked Boaz, “Why are you so kind to me? I’m just a foreigner.” And Boaz said, “Yes, I know. But I have heard all about you. I have heard about the kindness and love that you have shown to Naomi since the death of your husband and her son. I have heard that you left your family and have come here to live among strangers.”

How Ruth cared for Naomi was obviously the talk of Bethlehem! Even though she was a stranger among them, the people knew she was kind, loving, and a compassionate woman — just by watching her actions! Her reputation had spread so that when the harvesters told Boaz who was in his fields, he had already heard about her.

Ruth’s life exhibited admirable qualities. She was hardworking, loving, kind, and faithful. She had gained a reputation for these qualities but only because she exhibited them consistently. Wherever she went, Ruth’s character remained unchanged.

What do your actions say about your reputation? Remember, a good reputation is something we earn when we consistently live out those qualities we believe in.

http://www.holylandmoments.org/devotionals/character-study-3

A Godly Role Model

“Then Naomi said to her two daughters-in-law, ‘Go back, each of you, to your mother’s home. May the Lord show kindness to you, as you have shown to your dead and to me. May the Lord grant that each of you will find rest in the home of another husband.’ Then she kissed them and they wept aloud and said to her, ‘We will go back with you to your people.’” — Ruth 1:8–10

Who are the role models who have inspired you during your life? Who has influenced you on a personal level? Who helped you to overcome obstacles and encouraged you throughout life? Who did you want to be like when you grew up?

Everyone, regardless of age, needs good role models. Role models are an important part of our personal development. They are the people who come alongside us, give us guidance, and offer encouragement throughout our lives. Maybe you’ve been fortunate to have several of those types of people in your life. It’s a blessing to have one.

If you’re familiar with the biblical story of Ruth, then you know that Naomi and her family left Bethlehem during a famine and went to the land of Moab, where her husband and two sons died. Naomi’s two sons had married Moabite wives, so the three widows decided to head back to Bethlehem because God had blessed the land with fertility again.

Childless widows usually returned to the home of their parents (see Genesis 38:11; Leviticus 22:13), but Naomi’s godly character must have impressed her daughters-in-law because both young women wanted to go with her. Although Naomi urged them to return to their families, her daughter-in-laws initially refused.

Naomi was the type of woman — a role model — that they would follow anywhere, even to a foreign land. Eventually one of her daughter-in-laws returned home. But Ruth remained steadfast in her desire to follow Naomi. Ruth even left behind the Moabite gods of her culture and accepted Naomi’s God by converting to Judaism. In a beautiful statement of loyalty and love, Ruth told her mother-in-law: “Your people will be my people and your God my God” (Ruth 1:16).

As you think about the godly influence Naomi had over these two young women, it is important to remember being a role model doesn’t always have to look flashy. Naomi was a mother and a wife. She kept the household running. Yet, in carrying out her responsibilities and duties, she had exerted an influence over all who knew her and observed how she lived.

Who are the people in your life right now watching you? What is your life teaching others?

http://www.holylandmoments.org/devotionals/a-godly-role-model

Becoming True Servants of God

“After these things, Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten.” — (Joshua 24:29)

Two of the first and greatest leaders of the Jewish Nation, Moses and Joshua, before their death, earned the honorific of “Eved Hashem,” the servant of God. In Deuteronomy 34:5, we read, “And Moses the servant of the Lord died there in Moab, as the Lord had said.” And in the last chapter of Joshua, we read again, “After these things, Joshua son of Nun, the servant of the Lord, died at the age of one hundred and ten years” (Joshua 24:29)

Throughout their lives, both Moses and Joshua had earned many titles from God, but never servant of God, until the very end of their lives. The rabbis tell us that this title represents the highest level of attachment to God. This raises all sorts of questions: How can a servant represent the highest attachment to a king? Isn’t a wife, or surely a son, closer in relationship to a king? And why does God only bestow this title toward the twilight of these leaders’ lives?

We need to analyze the relationship of a servant to his master in the context of our relationship with the All-Mighty. True, a servant lives at the behest of the master. His time is not his own, his actions serve merely an extension of his master, but we must see this in a different light.

Because the servant lives as an extension of his master, he is privy to see his master at times when others cannot. A servant is with the master from the time he gets up to when he goes to bed. He sees the master at his lowest and at his times of frustration, whereas a son cannot always see these things.

In that sense, a servant is closest to God because of the access the job provides. Furthermore, in the context of God, to be referred to as a servant signifies that all one’s actions represent God, from the most mundane action of eating cereal to the more lofty actions of praying. All are done in service to God. This is why only in the context of their death, in the context of true humility, can either Moses or Joshua reach this distinction as a true servant of God.

Throughout life, we learn how to balance independence from and dependence on God, but it is only in the later stages of life that we can see, with the clarity of hindsight and humility that everything truly was for and from God.

The challenge is to be able to live with this mindset throughout our lives. To realize that ultimately we strive to be nothing but servants of God —close enough to God that we can feel intimate with him and humble enough to realize that all flows from him.

http://www.holylandmoments.org/devotionals/becoming-true-servants-of-god