Tozer Devotional-Distractions! Distractions! Distractions!!

Distractions!  Distractions!  Distractions!!

And what is the devotional mood? It is nothing else than constant awareness of God‘s enfolding presence, the holding of inward conversations with Christ and private worship of God in spirit and in truth. Public worship embraces the community of believers and is genuine only as the individuals who compose the company assemble in the mood of reverent devotion. Anything short of this is sheer formality and must surely be unacceptable to God.

Among the enemies to devotion none is so harmful as distractions. Whatever excites the curiosity, scatters the thoughts, disquiets the heart, absorbs the interests or shifts our life focus from the kingdom of God within us to the world around us–that is a distraction; and the world is full of them. Our science-based civilization has given us many benefits but it has multiplied our distractions and so taken away far more than it has given.

One thing is certain, however: we cannot turn the clock back to quieter times, neither can we hide from the persistent clamor of the 20th century. We must learn to live in such a world as this and be victorious over it.

http://www.cmalliance.org/devotions/tozer?id=737

Tozer Devotional-Cultivating the Devotional Mood

Cultivating the Devotional Mood

        Maintenance of the devotional mood is indispensable to success in the Christian life.

Holiness and power are not qualities that can be once received and thereafter forgotten as one might wind a clock or take a vitamin pill. The world is too much with us, not to mention the flesh and the devil, and every advance in the spiritual life must be made against the determined resistance of this trinity of evil. Gains made must be consolidated and held with a resolution equal to that of an army in the field.

To establish our hearts in the devotional mood we must abide in Christ, walk in the Spirit, pray without ceasing and meditate on the Word of God day and night. Of course this implies separation from the world, renunciation of the flesh and obedience to the will of God as we are able to understand it.

http://www.cmalliance.org/devotions/tozer?id=736

“What Is That to You?”

Peter . . . said to Jesus, ’But Lord, what about this man?’ Jesus said to him, ’. . . what is that to you? You follow Me’ —John 21:21-22

One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.

Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.

http://utmost.org/what-is-that-to-you/

1 Peter 1:7 The trial of your faith.

Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too. Let the winds rush howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deck may be washed with waves, and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway towards her desired haven. No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. Tried faith brings experience. You could not have believed your own weakness had you not been compelled to pass through the rivers; and you would never have known God‘s strength had you not been supported amid the water-floods. Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too. Let not this, however, discourage those who are young in faith. You will have trials enough without seeking them: the full portion will be measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise Him for that degree of holy confidence whereunto you have attained: walk according to that rule, and you shall yet have more and more of the blessing of God, till your faith shall remove mountains and conquer impossibilities.

http://www.crosswalkmail.com/ShareArticle.do?perform=view&articleID=wssggzfsw&siteID=svjsrlbksjsbpkdcfhzwzblpvffpjmbzrrd&recipID=526889780

The Undetected Sacredness of Circumstances

We know that all things work together for good to those who love God . . . —Romans 8:28

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can’t understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, “I’m going to be my own providence here; I will watch this closely, or protect myself from that.” All your circumstances are in the hand of God, and therefore you don’t ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession— utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, “. . . but the Spirit Himself makes intercession” in each of our lives (Romans 8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

http://utmost.org/the-undetected-sacredness-of-circumstances/

Tozer Devotional-The Primacy of Self

The Primacy of Self

Selfish personal interest, says the Greek moral philosopher Epictetus, is the motive behind all human conduct. The children of the world, Christ tells us, are often wiser than the children of light. In his discovery of the springs of human conduct Epictetus reveals an understanding of mankind far beyond that of the average Christian; and this in spite of the fact that the Christian claims to possess the Spirit of truth and the Greek did not. If we would be wise in the wisdom of God we must face up to the truth no matter how uncomplimentary it may be to us. It would be more comfortable to shrug off what our eyes behold and loyally declare our belief in the intrinsic goodness of all men; but our eternal welfare forbids that we deal dishonestly with reality. The truth is, men are not basically good; they are basically evil, and the essence of their sin lies in their selfishness. The putting of our own interests before the glory of God is sin in its Godward aspect, and the putting of our own interests before those of our fellow men is sin as it relates to society. We know men are sinners because when they must choose between others and themselves they choose themselves every time. Personal interest sees to that.

http://www.cmalliance.org/devotions/tozer

The Truth About Maps

GPS is the latest way for travelers to find the best route to their destination, but my husband and I still navigate the old-fashioned way—with maps. Since Jay is usually the driver, the role of map watcher is mine by default. In general, I am not directionally challenged, but it seems that way when I try to navigate while the car is moving. Even though I know where we want to end up, I can’t figure out the best way to get there if we don’t stop to find out where we are. I need to get my bearings.

This can be true in our spiritual life as well. When we try to figure out the way God wants us to go, we need to stop and get our spiritual bearings. If we don’t, we are likely to end up lost in unintended places, situations, or relationships.

In helping His disciples navigate life and find their way through the traps and temptations of the world, Jesus often said, “stop.” “Stop grumbling,” “stop judging by mere appearances,” “stop doubting and believe” (John 6:43; 7:24; 20:27 NIV). To follow Jesus, we frequently have to stop something we are doing that’s wrong. As we depend on His guidance, we will learn to go in the way He says is right.

Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting. —Psalm 139:23-24

God’s way is the right way to go.

http://odb.org/2012/11/03/the-truth-about-maps/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+odb%2Ffeed+%28Our+Daily+Bread%29

Acts 9:11 Behold, he prayeth.

Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. “Thou puttest my tears into thy bottle,” implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but “prayer is the falling of a tear.” Tears are the diamonds of heaven; sighs are a part of the music of Jehovah‘s court, and are numbered with “the sublimest strains that reach the majesty on high.” Think not that your prayer, however weak or trembling, will be unregarded. Jacob’s ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. “He forgetteth not the cry of the humble.” True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom.

“Faith asks no signal from the skies,

To show that prayers accepted rise,

Our Priest is in His holy place,

And answers from the throne of grace.”

http://www.crosswalkmail.com/ShareArticle.do?perform=view&articleID=sskmcclvc&siteID=fhqgsrdngqgdynfbzlctcdryhzzyqjdcssf&recipID=526889780

Praying

“Elias was a man subject to like passions as we are” (James 5:17).

Thank God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though “a man subject to like passions as we are,” “he prayed praying.” It is sublime in the original–not “earnestly,” but “he prayed in prayer.” He kept on praying. What is the lesson here? You must keep praying.

Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood; and the man that can command the fire can command the flood by the same means and methods. We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward.

He said to his servant, “Go and take an observation.” He went and came back, and said–how sublimely brief! one word–”Nothing!”

What do we do under such circumstances?

We say, “It is just as I expected!” and we give up praying. Did Elijah? No, he said, “Go again.” His servant again came back and said, “Nothing!” “Go again.” “Nothing!”

By and by he came back, and said, “There is a little cloud like a man’s hand.” A man’s hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds. This is a parable of Faith and Sight–faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and “praying in prayer,” with utterly hopeless reports from sight.

Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness. –Arthur T. Pierson

Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, “It is taking hold of Christ“; the second, “Keeping hold”; and the third, “Not letting go.”

http://devotionals.ochristian.com/mrs-charles-cowman-streams-in-the-desert-devotional.shtml

 

“Dwell deep” (Jer. xlix. 8).

God‘s presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart’s affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain.

How beautiful the established habit of this unceasing communion and dependence, amid and above all thoughts and occupations! How lovely to see a dear old saint folding away his books at night and humbly saying, “Lord Jesus, things are still just the same between us,” and the falling asleep in His keeping.

So let us be stayed upon Him. Let us grow into Him with all the root and fibers of our being. He will not get tired of our friendship. He will not want to put us off sometimes. Beautiful the words of the suffering saint: “He never says good-bye.” He stays. So let us be stayed on Him.

http://devotionals.ochristian.com/a-b-simpson-devotional.shtml