Posts Tagged ‘Master’

THIS was as it should be. There was no attempt to keep an accurate account of what was given to the service of God. Even Solomon‘s left hand did not know what his right hand did. There is a tendency in all of us to keep a strict account of what we give to God. We note it down in our ledgers; we rigorously observe the compact into which we have entered with Him; but the loftiest form of devotion overleaps such calculation.

This liberality of the people reminds us of Mary‘s. She never thought of the great cost of the precious spikenard which she broke over the Master‘s person. It was her joy to give her all; and it was only when Judas came on the scene, that we learn how many hundred pence it was worth. Thus the churches of Macedonia abounded from their deep poverty unto the riches of their liberality, so that, beyond their power, they gave to the cause of God.

This lavish generosity is the reflection of God’s. There is no measure in his bounty. It is heaped up, pressed down, and running over. He never says, I will give up to a certain amount, and hold my hand; but He continues to give like the overflowings of the river of Egypt, or the abundance of the spring flowers, which cover the earth as with a carpet. Ah, what a God is ours, who loves with a love that passeth knowledge; and when He gives, exceeds abundance, however much we may have asked or thought. How truly may we say with the psalmist, “Many, 0 Lord my God, are the wonderful works that Thou hast done, and thy thoughts which are to us ward. They cannot be reckoned up in order unto Thee; if I would declare and speak of them, they are more than can be numbered.”


“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field” (Matthew 13:44).

As men seek for earthly treasure, so are they diligently to search for the truth. The truth is to be regarded of higher value than anything else within the reach of man, and the searcher for truth must be willing to purchase it at any sacrifice or cost to himself. The word of Yahuwah is the mine of truth, and the Master would have us individually search the Scriptures, that we may become acquainted with the great plan of redemption, and take in the grand subject as far as it is possible for the human mind, enlightened by the Spirit of Yahuwah, to understand the purpose of Yahuwah. He would have us comprehend something of his love in giving his Son to die that he might counteract evil, remove the defiling stains of sin from the workmanship of Yahuwah, and re-instate the lost, elevating and ennobling the soul to its original purity through Yahushua’s imputed righteousness.

The only way in which the fallen race could be restored was through the gift of his Son, equal with himself, possessing the attributes of Yahuwah. Though so highly exalted, Yahushua consented to assume human nature, that he might work in behalf of man and reconcile to Yahuwah his disloyal subject. When man rebelled, Yahushua pleaded his merit in his behalf, and became man’s substitute and surety. He undertook to combat the powers of darkness in man’s behalf, and he prevailed, conquering the enemy of our souls, and presenting to man the cup of salvation.

Yahuwah has endowed humanity with attributes whereby we may appreciate Yahuwah; and though man has revolted from Yahuwah, and has endeavored to supply the place of Yahuwah with other objects of worship, the true Yahuwah alone can fill the wants of the soul. Yahushua said: “I, if I be lifted up from the earth, will draw all men unto me” (John 12:32). Yahushua is to be the great center of attraction, the object to which the attention of the world is invited; and the word of Yahuwah so portrays him. The Master has intrusted to his children his written word, in order that they might search the Scriptures, and understand what is truth, and proclaim the truth to those who are in the darkness of error. How diligently should we search this word. The diligent student will be amply rewarded; for gems of truth are to be gathered up, and separated from the companionship of error. The Bible is presented to us as a precious revelation from heaven; but in order to understand it, we must diligently search its pages, with prayerful spirit and humble heart.

The prevailing spirit of our times is that of infidelity and apostasy. The spirit manifested in the world is one of pride and self-exaltation. Men boast of illumination, which in reality is the blindest presumption; for they are in opposition to the plain word of Yahuwah. Many exalt human reason, idolize human wisdom, and set the opinions of men above the revealed wisdom of Yahuwah. This affords opportunity for the working of Satan, and the spirit of anti-Yahushua is far more wide-spread than any of us imagine. Among the great mass of professed followers of Yahushua, the grievous character of the transgression of the law of Yahuwah is not understood. They do not realize that salvation can be obtained only through the blood of Yahushua, through his imputed righteousness; but this alone will avail to make fallen man what he should be, and exalt him to become a member of the royal family.

The truth as it is in Yahushua is regarded as an old-fashioned doctrine. The maxims of the world, that know not Yahuwah, have been worked into the theories of the church. In the eyes of men, vain philosophy and science, falsely so-called, is of more value than the word of Yahuwah. The sentiment prevails to a large extent that the divine Mediator is not essential to the salvation of man. A variety of theories advanced by the so-called worldly-wise men for man’s elevation, are believed and trusted in more than is the truth of Yahuwah, as taught by Yahushua and his apostles. The lying spirit that enticed Eve in Eden, finds acceptance with the majority of earth’s inhabitants today. Even the professed followers of Yahushua’s world refuses to be converted by the Spirit of Yahuwah, but listen to the prince of darkness, as he comes to them in the garb of an angel of light. The spirit of anti-Yahushua is prevailing in the world to a far greater extent than it has ever prevailed before. The day of test and purification is just upon us. Signs of a most startling character appear, in floods, in hurricanes, in tornadoes, in cloud-bursts, in casualties by land and by sea, that proclaim the approach of the end of all things. The judgments of Yahuwah are falling on the world, that men may be awakened to the fact that Yahushua will come speedily. The Master is about to reveal the difference between the righteous and the wicked; for his “fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into his garner; but he will burn up the chaff with unquenchable fire” (Matthew 3:12).

The time is upon us when the miracle-working power of the arch deceiver will be more decidedly revealed. And his deceptions will increase in their delusive attraction, so that they will perplex, and if possible, deceive, the very elect. The prince of darkness with his evil angels is working upon the world of the followers of Yahushua, inducing those who profess the name of Yahushua to stand under the banner of darkness, to make war with those who keep the commandments of Yahuwah, and have the faith of Yahushua. An apostate church will unite with the powers of earth and hell to place upon the forehead or in the hand, the mark of the beast, and prevail upon the children of Yahuwah to worship the beast and his image. They will seek to compel them to renounce their allegiance to Yahuwah’s law, and yield homage to the papacy. Then will come the times which will try men’s souls; for the confederacy of apostasy will demand that the loyal subjects of Yahuwah shall renounce the law of Jehovah, and repudiate the truth of his word. Then will the gold be separated from the dross, and it will be made apparent who are the Yahuwah-fearing, who are loyal and true, and who are the disloyal, the dross and the tinsel. What clouds of chaff will then be borne away by the fan of Yahuwah! Where now our eyes can discover only rich floors of wheat, will be chaff blown away with the fan of Yahuwah. Every one who is not centered in Yahushua will fail to stand the test and ordeal of that day. While those who are clothed with Yahushua’s righteousness will stand firm to truth and duty, those who have trusted in their own righteousness will be ranged under the black banner of the prince of darkness. Then it will be seen whether the choice is for Yahushua or Belial. Those who have been self-distrustful, who have been so circumstanced that they have not dared to face stigma and reproach, will at last openly declare themselves for Yahushua and his law; while many who have appeared to be flourishing trees, but who have borne no fruit, will go with the multitude to do evil, and will receive the mark of apostasy in the forehead or in the hand.

By: Ellen White Review and Herald November 8, 1892

We have taken out from the original article all pagan names and titles of the Father and Son, and have replaced them with the original given names. Furthermore, we have restored in the Scriptures quoted the original names of the Father and Son, as they were originally written by the inspired writers of the Bible. -WLC Team

Working conditions in England during the 19th century were abysmal. Men, women, and children labored in dangerous factories during the day and went home to dirty tenement slums at night. Many of the factory owners cared little for the well-being of their employees.

But during that time, the owners of the Cadbury chocolate company were different. Quakers by conviction and business entrepreneurs by giftedness, they focused on improving the working conditions of their 200 workers. The Cadburys built a state-of-the-art factory with heated dressing rooms, a kitchen, and recreational areas. And to care for the employees’ spiritual needs, the workday started with Bible study.

Colossians 4:1 tells us: “Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.” Certainly the Cadburys sought to give their employees what was just and fair. But their heavenly orientation motivated them to go a step further to meet physical and spiritual needs.

Though we may not own a company, we do have regular contact with a variety of people. As believers, it is important to be ethical in our dealings. We can also, with God’s enablement, care about others’ well-being through prayer, encouragement, and the meeting of physical needs (Gal. 6:10).

Lord, thank You for loving us and meeting our needs. Often You bring people into our lives who need Your love and care. Give us wisdom to creatively reach out a helping hand that we might share Your kindness.
God blesses us so that we can bless others.

Jonathan and David had entered into a covenant,each loving the other as his own soul. Anxious to shield his friend from the wrath of his father, Jonathan discloses to David the plan by which he shall know how matters fared in the royal palace. David’s vacant seat suggests a lesson for us.

There are a good many empty seats in our houses. Those that occupied them can never do so again; they have gone never to return again, and we miss them sorely.

Let us see to it that we do not leave our seats in the home circle needlessly vacant. Let not the mother be away at the dance, or even at the religious meeting, when she should be at home, joining in her children’s evening prayers. Let the father be very sure that God has called him elsewhere, before he habitually vacates his place in the evening family circle. Let each of us avoid giving needless pain to those we love by leaving empty seats. But if God calls us away to his service, then for those who miss us, another Form shall glide in, and sit in the vacant chair; and they will become conscious that the Master is filling the gap, and beguiling the weary moments.

Above all, let not your seat be empty in the house of God, at the ordinary service, or at the Lord’s Table. We are too prone to allow a trifle to deter us from joining in the sacred feasts. At such times we are missed, our empty seat witnesses against us; there is a lack in the song and prayer, which cries out against us; there is a distinct loss to the power of the service, which is in proportion to the number of earnest souls present. Oh that there may be no empty seats at the marriage supper, vacated through our unfaithfulness!


This is what the term consecration properly means. It is the voluntary surrender or self-offering of the heart, by the constraint of love to be the Lord’s.

Its glad expression is, “I am my Beloved’s.” It must spring, of course, from faith. There must be the full confidence that we are safe in this abandonment, that we are not falling over a precipice, or surrendering ourselves to the hands of a judge, but that we are sinking into a Father’s arms and stepping into an infinite inheritance.

Oh, it is an infinite inheritance. Oh, it is an infinite privilege to be permitted thus to give ourselves up to One who pledges Himself to make us all that we would love to be, nay, all that His infinite wisdom, power and love will delight to accomplish in us.

It is the clay yielding itself to the potter’s hands that it may be shaped into a vessel of honor, and meet for the Master‘s use. It is the poor street waif consenting to become the child of a prince that he may be educated and provided for, that he may be prepared to inherit all the wealth of his guardian.



“He shall sit as a refiner and purifier of silver” (Mal. 3:3).

Our Father, who seeks to perfect His saints in holiness, knows the value of the refiner’s fire. It is with the most precious metals that the assayer takes the most pains, and subjects them to the hot fire, because such fires melt the metal, and only the molten mass releases its alloy or takes perfectly its new form in the mould. The old refiner never leaves his crucible, but sits down by it, lest there should be one excessive degree of heat to mar the metal. But as soon as he skims from the surface the last of the dross, and sees his own face reflected, he puts out the fire. –Arthur T. Pierson

“He sat by a fire of seven-fold heat,

As He watched by the precious ore,

And closer He bent with a searching gaze

As He heated it more and more.

He knew He had ore that could stand the test,

And He wanted the finest gold

To mould as a crown for the King to wear,

Set with gems with a price untold.

So He laid our gold in the burning fire,

Tho’ we fain would have said Him ‘Nay,’

And He watched the dross that we had not seen,

And it melted and passed away.

And the gold grew brighter and yet more bright,

But our eyes were so dim with tears,

We saw but the fire–not the Master‘s hand,

And questioned with anxious fears.

Yet our gold shone out with a richer glow,

As it mirrored a Form above,

That bent o’er the fire, tho’ unseen by us,

With a look of ineffable love.

Can we think that it pleases His loving heart

To cause us a moment’s pain?

Ah, no! but He saw through the present cross

The bliss of eternal gain.

So He waited there with a watchful eye,

With a love that is strong and sure,

And His gold did not suffer a bit more heat,

Than was needed to make it pure.”


As the Father hath loved me, so have I loved you–Joh 15:9

The Love of Christ

That their blessed Master loved them was one thing which the disciples never doubted. It was the crowning glory of their years. There are those who always find it easy to believe that other people love them. They accept love as the flowers accept the sunshine in an entirely natural and happy way. But there are some who find it very hard just to be certain that other people love them, and one or two of the disciples were like that. Our Lord had to deal with very various temperaments in that extraordinary little company. Some were responsive and receptive; others, like Thomas, wanted proof of things. And yet there was one thing that they never doubted through all the change and variableness of the years, and that was that their Master loved them. The fact was evident to every heart, and yet behind the fact they felt a mystery. There was something different in the love of Jesus from all the human love that they had known. No love of wife, nor of any precious child, nor of friend, nor of father nor of mother, fully interpreted the Master‘s love. It did what these had never done. It demanded what these had never asked. It spoke sometimes with an unearthly accent, quite alien from that of human love. They were baffled occasionally, and perplexed, so profoundly new was the experience that came to them in the love of the Lord Jesus. It was then that Jesus made this great comparison that threw such a vivid light on everything. “As the Father hath loved me, so have I loved you.” And long afterwards, when hours of darkness came and they were tempted to wonder if He loved them still, what comfort must these words have brought them!

His Father’s Love Sent Jesus to Die

They would recall, for instance, how the Father’s love for Christ inspired Him for the service of mankind. It was the Father’s love that sent Him to the world, not to be ministered unto, but to minister. Human love is often prone to selfishness. It wants to grasp the dear one and to keep him. It shrinks from the thought of charging the beloved with any embassy whose end is death. Yet on such an embassy, whose issue was a cross, God sent not an angel, but His Son–and the Son was certain that the Father loved Him. Inspiring all His service for mankind, quickening Him for every lowly ministry, holding Him to His appointed task, was His profound conviction of His Father’s love. And then, on that last night of earthly fellowship, He turned to His disciples with the words, “As the Father hath loved me, so have I loved you.” How these words would come back to them again in their evangelization of the world! It was love that had given them their work to do, no matter how difficult or perilous. And to find in our work, however hard it be, an argument for the love of the Lord Jesus is one of the quiet triumphs of the spirit. His is not a love that gives us ease, any more than the love of the Father gave Him ease. It sends us out, morning after morning, to a service which may be only drudgery. And what illumines duty and warms its chilly hands and brings a song into the heart of it is the certainty of love behind it all. It made all the difference to Christ that the Father’s love had given Him the task. It made the task a love-gift and touched it as with the joy of heaven. And then He says to all His toiling followers in every century and country, “As the Father hath loved me, so have I loved you.”

The Father’s Love Did Not Exempt Jesus from Suffering

They would recall again how the Father’s love for Christ did not exempt Him from the sorest suffering. He was the well-beloved Son, yet a man of sorrows and acquainted with grief. If there be one thing we all crave to do, it is to shield our loved ones from the sting of pain. That passion is in the heart of every mother as she clasps to her breast her little child. Yet here was the love of the Father for the Son, that gave the Son, and did it quite deliberately, to bitter suffering ending in a cross. Often when our beloved suffer we are powerless. We know the agony of being helpless. We have to witness excruciating pain, impotent to do anything that might relieve it. But the Father, clothed in His omnipotence, with a single word could have put an end to suffering–and yet He loved His Son and did not do it. I wonder if the disciples thought of that when afterwards they recalled this word of Jesus. Stoned, shipwrecked, persecuted, tortured–could it be possible their Master loved them still? And then, clear as a silver bell, these words would strike upon their ears again, “As the Father hath loved me, so have I loved you.” He was loved, and yet He suffered sorely. He was loved, and yet His face was marred. He was loved with an everlasting love, and yet all the billows of this mortal life went over Him. What an unspeakable comfort for these gallant souls, tempted through suffering to piercing doubts, this as and so of the Lord Jesus. All God’s children must remember that when they are tempted so to doubt the love of heaven. Have not many cried beside some bed of agony, “How can God be love if He permits this?” In such an hour argument is powerless, but there is one Voice that is never powerless. It is His who suffered–and was loved.

The Father’s Love Triumphed in the Resurrection and Ascension

They would recall, too, that the Father’s love for Christ was a love that justified itself at last. There came at last the hour of resurrection and of ascension to the right hand in heaven. Was it love that gave Him to the earth? It was love that lifted Him above the earth. Was it love that permitted Him to suffer? It was love that crowned His sufferings in glory. The final issue of the Father’s love was not the quietness of a garden-grave. It was song; it was dominion; it was liberty. What a magnificent hope for these disciples, persecuted and in prison. What a magnificent hope for every disciple just when things are growing unendurable! A little patience and the love that grips us is going to justify itself magnificently. That is bound, as with hoops of steel, to the as and so of the Lord Jesus.